Sekuru Kaguvi
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Sekuru Kaguvi
Sekuru Kaguvi (Kagubi, Kakubi), was a ''svikiro'' (medium), a traditionalist leader in pre-colonial Zimbabwe, and a leader in the Shona rebellion of 1896-1897 against European rule, known as the First Chimurenga. The sobriquet "Kaguvi" was a designation given at times those who were said to speak for the traditional Shona supreme deity Mwari. The name "Kaguvi" is normally associated with the man called Gumboreshumba (c.1870-1898), who claimed to speak for the original Kaguvi's spirit. Some Ndebele historians say that the form "Kaguvi" is the anglicised rendering of his name by Europeans, and that his real name was "Kakubi Ncube", although Kaguvi was not an ethnic Ndebele. In 1896 he coordinated together with Nehanda, to help in organising the opposition to colonial administration. He ensured that the Shona would rebel to support the uprising of the Ndebele people in the First Chimurenga, although that conflict was already almost over by the time that the Shona joined in. Gumbor ...
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Nehanda Nyakasikana Et Sekuru Kaguvi
Nehanda Charwe Nyakasikana also known as Mbuya Nehanda ( 1840–1898) was a ''svikiro'', or spirit medium of the Zezuru Shona people. She was a medium of Nehanda, a female Shona mhondoro (a powerful and respected ancestral spirit). As one of the spiritual leaders of the Shona, she was one of the leaders of a revolt, the Chimurenga, against the British South Africa Company's colonisation of what is now Zimbabwe led by Cecil John Rhodes in 1889. She was a Hera of the HwataShava Mufakose Dynasty. She and her ally Sekuru Kaguvi were eventually captured and executed by the company on charges of murder. She has been commemorated by Zimbabweans by statues, songs, novels, and poems, and the names of streets and hospitals. The legacy of the medium continued to be linked to the theme of resistance, particularly the guerrilla war that began in 1972. Her name became of increasing importance to the nationalist movements in Zimbabwe. History of the spirit Nehanda The spirit Nehanda i ...
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Shona Language
Shona (; sn, chiShona) is a Bantu language of the Shona people of Zimbabwe. It was codified by the colonial government in the 1950s. According to ''Ethnologue'', Shona, comprising the Zezuru, Korekore and Karanga dialects, is spoken by about 7.5 million people. The Manyika dialect of Shona is listed separately by ''Ethnologue'', and is spoken by 1,025,000 people. The larger group of historically related languages—called Shona languages by linguists—also includes Ndau (Eastern Shona) and Kalanga (Western Shona). Instruction Shona is a written standard language with an orthography and grammar that was codified during the early 20th century and fixed in the 1950s. In the 1920s, the Rhodesian administration was faced with the challenge of preparing schoolbooks and other materials in the various languages and dialects and requested the recommendation of South African linguist Clement Doke. The first novel in Shona, Solomon Mutswairo's ''Feso'', was published in 1957. Shona ...
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Bantu Languages
The Bantu languages (English: , Proto-Bantu: *bantʊ̀) are a large family of languages spoken by the Bantu people of Central, Southern, Eastern africa and Southeast Africa. They form the largest branch of the Southern Bantoid languages. The total number of Bantu languages ranges in the hundreds, depending on the definition of "language" versus "dialect", and is estimated at between 440 and 680 distinct languages."Guthrie (1967-71) names some 440 Bantu 'varieties', Grimes (2000) has 501 (minus a few 'extinct' or 'almost extinct'), Bastin ''et al.'' (1999) have 542, Maho (this volume) has some 660, and Mann ''et al.'' (1987) have ''c.'' 680." Derek Nurse, 2006, "Bantu Languages", in the ''Encyclopedia of Language and Linguistics'', p. 2:Ethnologue report for Southern Bantoid" lists a total of 535 languages. The count includes 13 Mbam languages, which are not always included under "Narrow Bantu". For Bantuic, Linguasphere has 260 outer languages (which are equivalent to languages ...
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Mediumship
Mediumship is the practice of purportedly mediating communication between familiar spirits or ghost, spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit conduit (channeling), channelling, including table-turning, séance tables, trance, and ouija. Belief in psychic ability is widespread despite the absence of objective evidence for its existence. Scientific researchers have attempted to ascertain the validity of claims of mediumship. An experiment undertaken by the British Psychological Society led to the conclusion that the test subjects demonstrated no mediumistic ability. Mediumship gained popularity during the nineteenth century, when ouija boards were used as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by Magic (illusion), stage magicians—and the practice began to lose credibilit ...
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Shona People
The Shona people () are part of the Bantu ethnic group native to Southern Africa, primarily living in Zimbabwe where they form the majority of the population, as well as Mozambique, South Africa, and a worldwide diaspora including global celebrities such as Thandiwe Newton. There are five major Shona language/dialect clusters : Karanga, Zezuru, Korekore, Manyika and Ndau. Regional classification The Shona people are grouped according to the dialect of the language they speak. Their estimated population is 16.6 million: * Karanga or Southern Shona (about 8.5 million people) * Zezuru or Central Shona (5.2 million people) * Korekore or Northern Shona (1.7 million people) * Manyika tribe or Eastern Shona (1.2 million) in Zimbabwe (861,000) and Mozambique (173,000). * Ndau in Mozambique (1,580,000) and Zimbabwe (800,000). History During the 11th century, the Karanga people formed kingdoms on the Zimbabwe plateau. Construction, then, began on Great Zimbabwe; the capital of t ...
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Europe
Europe is a large peninsula conventionally considered a continent in its own right because of its great physical size and the weight of its history and traditions. Europe is also considered a Continent#Subcontinents, subcontinent of Eurasia and it is located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. Comprising the westernmost peninsulas of Eurasia, it shares the continental landmass of Afro-Eurasia with both Africa and Asia. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, the Mediterranean Sea to the south and Asia to the east. Europe is commonly considered to be Boundaries between the continents of Earth#Asia and Europe, separated from Asia by the drainage divide, watershed of the Ural Mountains, the Ural (river), Ural River, the Caspian Sea, the Greater Caucasus, the Black Sea and the waterways of the Turkish Straits. "Europe" (pp. 68–69); "Asia" (pp. 90–91): "A commonly accepted division between Asia and E ...
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Second Matabele War
The Second Matabele War, also known as the Matabeleland Rebellion or part of what is now known in Zimbabwe as the First ''Chimurenga'', was fought between 1896 and 1897 in the region later known as Southern Rhodesia, now modern-day Zimbabwe. It pitted the British South Africa Company against the Matabele people, which led to conflict with the Shona people in the rest of Southern Rhodesia. In March 1896, the Matabele revolted against the authority of the British South Africa Company. The ''Mlimo'' (or ''M'limo'', or ''Umlimo'') the Matabele spiritual leader, was credited with fomenting much of the anger that led to this confrontation. He convinced the Matabele and the Shona that the settlers (almost 4,000-strong by then) were responsible for the drought, locust plagues and the cattle disease rinderpest ravaging the country at the time. The Mlimo's call to battle was well-timed. Only a few months earlier, the British South Africa Company's Administrator General for Matabelelan ...
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Mwari
Mwari also known as Musikavanhu, Musiki, Tenzi and Ishe, is the Supreme Creator deity according to Shona traditional religion. It is believed that Mwari is the author of all things and all life and all is in him. The majority of this deity's followers are concentrated in Mozambique, South Africa, and Zimbabwe. Mwari is an omnipotent being, who rules over spirits and is the Supreme God of the religion. The same deity is applied and also referred to as Inkhosi in Northern and Southern Ndebele. Mwari's reverence dates back to the age of the ancient king ''Monomotapa'', of the Mutapa Kingdom on the Zambezi River. Etymology The name "''Mwari''" in Shona means the force behind Creation. The word itself signifies, resembles and is interpreted as "God", but only in the religious context. The furthering of this term's acceptance is when the Christian missionaries interpreted the Bible for the locals, in which they used the term "Mwari" instead of "God". History The nomadic Bantu we ...
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Nehanda Nyakasikana
Nehanda Charwe Nyakasikana also known as Mbuya Nehanda ( 1840–1898) was a ''svikiro'', or spirit medium of the Zezuru Shona people. She was a medium of Nehanda, a female Shona mhondoro (a powerful and respected ancestral spirit). As one of the spiritual leaders of the Shona, she was one of the leaders of a revolt, the Chimurenga, against the British South Africa Company's colonisation of what is now Zimbabwe led by Cecil John Rhodes in 1889. She was a Hera of the HwataShava Mufakose Dynasty. She and her ally Sekuru Kaguvi were eventually captured and executed by the company on charges of murder. She has been commemorated by Zimbabweans by statues, songs, novels, and poems, and the names of streets and hospitals. The legacy of the medium continued to be linked to the theme of resistance, particularly the guerrilla war that began in 1972. Her name became of increasing importance to the nationalist movements in Zimbabwe. History of the spirit Nehanda The spirit Nehanda i ...
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Chimurenga
''Chimurenga'' is a word in the Shona language. The Ndebele equivalent, though not as widely used since the majority of Zimbabweans are Shona speaking, is ''Umvukela'', meaning "revolutionary struggle" or uprising. In specific historical terms, it also refers to the Ndebele and Shona insurrections against administration of the British South Africa Company during the late 1890s—the Second Matabele War, or First ''Chimurenga''—and the war fought between African nationalist guerrillas and the predominantly white Rhodesian government during the 1960s and 1970s—the Rhodesian Bush War, or Second ''Chimurenga''/''Imvukela''. The concept is also occasionally used in reference to the land reform programme undertaken by the Government of Zimbabwe since 2000, which some call a Third ''Chimurenga''. Proponents of land reform regard it as the final phase in what they hold to be the liberation of Zimbabwe through economic and agrarian reforms intended to empower indigenous people, ...
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Goromonzi
Goromonzi is a rural community in East Mashonaland, Zimbabwe, southeast of the country's capital city of Harare., United States National Geospatial-Intelligence Agency The people are principally from the Shona tribe. The village serves as a trading centre for commercial, communal and co-operative farms. It is also the administrative centre for the Chinyika communal land and Goromonzi District Goromonzi District is a district of Mashonaland East Province, Zimbabwe, in southern Africa. It is located in the eastern part of Zimbabwe, and covers an area of approximately . As of the 2012 census it had a population of 224,987, up from 154,262 .... The community is located on a subsidiary road north of the A3 highway to Harare. Goromonzi Hill, at , is just southeast of the town. Notes Goromonzi District Populated places in Mashonaland East Province {{Zimbabwe-geo-stub ...
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