Sefer Ha-Qabbalah
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Sefer Ha-Qabbalah
''Sefer ha-Qabbalah'' (Hebrew: ספר הקבלה, "Book of Tradition") was a book written by Abraham ibn Daud around 1160–1161. The book is a response to Karaitic attacks against the historical legitimacy of Rabbinic Judaism, and contains, among other items, the controversial tale of the kidnapping by pirates of four great rabbinic scholars from Babylonian academies, whose subsequent ransoming by Jewish communities around the Mediterranean accounts for the transmission of scholarly legitimacy to the rabbis of Jewish centers in North Africa and Spain. In terms of chronology, ''Sefer ha-Qabbalah'' continues where the ''Iggeret of Rabbi Sherira Gaon'' leaves off, adding invaluable historical anecdotes not found elsewhere. The ''Sefer ha-Qabbalah'' puts the compilation of the Mishnah by Rabbi Judah HaNasi in year 500 of the Seleucid Era (corresponding to 189 CE). At the time, the term "Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") ...
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Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Abraham Ibn Daud
Abraham ibn Daud ( he, אַבְרָהָם בֵּן דָּוִד הַלֵּוִי אִבְּן דָּאוּד; ar, ابراهيم بن داود) was a Spanish-Jewish astronomer, historian, and philosopher; born at Córdoba, Spain about 1110; died in Toledo, Spain, according to common report, a martyr about 1180. He is sometimes known by the abbreviation Rabad I or Ravad I. His mother belonged to a family famed for its learning. Some scholars believe he is the Arabic-into-Latin translator known as “Avendauth.” Works His chronicle, a work written in Hebrew in 1161 under the title of ''Sefer ha-Qabbalah'' (; some manuscripts give the title as ''Seder ha-Qabbalah'', i.e. the "Order of Tradition"), in which he fiercely attacked the contentions of Karaism and justified Rabbinic Judaism by the establishment of a chain of traditions from Moses to his own time, is replete with valuable general information, especially relating to the time of the Geonim and to the history of the Jews ...
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Karaite Judaism
Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme authority in ''halakha'' (Jewish religious law) and theology. Karaites believe that all of the divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which considers the Oral Torah, codified in the Talmud and subsequent works, to be authoritative interpretations of the Torah, Karaite Jews do not believe that the written collections of the oral tradition in the Midrash or the Talmud are binding. When they read the Torah, Karaites strive to adhere to the plain or most obvious meaning (''peshat'') of the text; this is not necessarily the literal meaning of the text, instead, it is the meaning of the text that would have be ...
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Rabbinic Judaism
Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in Pharisaic Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah because the rabbis feared that it would become rigid and lose its flexibility, but after the destruction of the Second Temple they decided to write it down in the Talmud and other rabbinic texts. Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the Oral Torah as a divine authority nor the rabbinic procedures used to interpret Jewish scripture. ...
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Iggeret Of Rabbi Sherira Gaon
Iggeret of Rabbi Sherira Gaon (), also known as the Letter of Rav Sherira Gaon, and the Epistle of Rav Sherira Gaon, is a responsum penned in the late 10th century (987 CE) in the Pumbedita Academy by Sherira Gaon, the Chief Rabbi and scholar of Babylonian Jewry, to Rabbi Jacob ben Nissim of Kairouan, in which he methodologically details the development of rabbinic literature, bringing down a chronological list of the Sages of Israel from the time of the compilation of the Mishnah, to the subsequent rabbinic works (Tosefta, Sifra, Sifrei, etc.), spanning the period of the Tannaim, Amoraim, Savoraim, and Geonim under the Babylonian Exilarchs (''Resh Galutha''), concluding with his own time. Therein, Sherira Gaon outlines the development of the Talmud, how it was used, its hermeneutic principles, and how its lessons are to be applied in daily life whenever one rabbinic source contradicts another rabbinic source. It is considered one of the classics in Jewish historiography. Letter's ...
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Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ...
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Judah HaNasi
Judah ha-Nasi ( he, יְהוּדָה הַנָּשִׂיא‎, ''Yəhūḏā hanNāsīʾ‎''; Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community during the Roman occupation of Judea. Name and titles The title ''nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah), he is simply called "Rabbi" (), the master par excellence. He is occasionally called "Rabbenu" (= "our master"). He is also called "Rabbenu HaQadosh" (, "our holy Master") due to his deep piety. Biography Youth Judah the Prince was born in 135 CE to Simeon ben Gamliel II. According to the Talmud he was of the Davidic line. He is said to have b ...
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Seleucid Era
The Seleucid era ("SE") or (literally "year of the Greeks" or "Greek year"), sometimes denoted "AG," was a system of numbering years in use by the Seleucid Empire and other countries among the ancient Hellenistic civilizations. It is sometimes referred to as "the dominion of the Seleucidæ," or the Year of Alexander. The era dates from Seleucus I Nicator's re-conquest of Babylon in 312/11 BC after his exile in Ptolemaic Egypt, considered by Seleucus and his court to mark the founding of the Seleucid Empire. According to Jewish tradition, it was during the sixth year of Alexander the Great's reign (lege: possibly Alexander the Great's infant son, Alexander IV of Macedon) that they began to make use of this counting. The introduction of the new era is mentioned in one of the Babylonian Chronicles, ''the Chronicle of the Diadochi''. Two different variations of the Seleucid years existed, one where the year started in spring and another where it starts in autumn: # The natives of th ...
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Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression traces back to 1615, when it first appeared in a book by Johannes Kepler as the la, annus aerae nostrae vulgaris (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the later 20th century, BCE and CE have become popular in academic and scientific publications because BCE and CE are religiously neutral terms. They are used by others who wish to be sensit ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ...
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Gerson D
Gerson may refer to: Given name: *Gerson von Bleichröder (1822–1893), Jewish German banker * Gérson Caçapa (born 1967), Brazilian former footballer *Gerson Goldhaber (1924–2010), German-born American particle physicist and astrophysicist *Gerson Guimarães Júnior, (born 1992), Brazilian footballer *Gérson Magrão (born 1985), Brazilian footballer *Gerson Mayen (born 1989), Salvadoran-American footballer *Gérson or Gérson de Oliveira Nunes (born 1941), Brazilian footballer * Gerson Rosenzweig (1861–1914), writer and poet * Gerson Santos da Silva (born 1997), Brazilian footballer *Gérson da Silva, (1965–1994), Brazilian footballer *Gerson Victalino (born 1959), Brazilian Olympic basketball player Surname: *Dora Gerson (1899–1943), German Jewish actress and cabaret singer killed at Auschwitz *Georg Hartog Gerson (1788–1844), German surgeon in the King’s German Legion during the Napoleonic Wars *Horst Gerson (1907–1978) was a German-Dutch art historian. *Jean Ge ...
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12th-century Books
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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