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Sebayt
Sebayt (Egyptian '' sbꜣyt'', Coptic ⲥⲃⲱ "instruction, teaching") is the ancient Egyptian term for a genre of pharaonic literature. ''sbꜣyt'' literally means "teachings" or "instructions" and refers to formally written ethical teachings focused on the "way of living truly". Sebayt is considered an Egyptian form of wisdom literature. Examples In ''Eulogy of Dead Writers'', written during the Twentieth Dynasty of the New Kingdom, a stanza lists the names of writers famous for their great works, most of whom are authors of noted ''sebayt'' from the Middle Kingdom: Each of these authors (excepting Imhotep, none of whose works survive) including Ptahemdjehuty, can be attested as authors of various works from the Middle Kingdom. Many of the earliest ''Sebayt'' claim to have been written in the third millennium BCE, during the Old Kingdom, but it is now generally agreed that they were actually composed later, beginning in the Middle Kingdom (c.1991–1786 BCE). This fictitiou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Literature
Ancient Egyptian literature was written in the Egyptian language from ancient Egypt's pharaonic period until the end of Roman domination. It represents the oldest corpus of Egyptian literature. Along with Sumerian literature, it is considered the world's earliest literature. Writing in ancient Egypt—both hieroglyphic and hieratic—first appeared in the late 4th millennium BC during the late phase of predynastic Egypt. By the Old Kingdom (26th century BC to 22nd century BC), literary works included funerary texts, epistles and letters, hymns and poems, and commemorative autobiographical texts recounting the careers of prominent administrative officials. It was not until the early Middle Kingdom (21st century BC to 17th century BC) that a narrative Egyptian literature was created. This was a "media revolution" which, according to Richard B. Parkinson, was the result of the rise of an intellectual class of scribes, new cultural sensibilities about individuality, unprece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Insinger Papyrus
Insinger Papyrus (''Papyrus Insinger'') is a papyrus find from ancient Egypt and contains one of the oldest extant writings about Egyptian wisdom teachings (Sebayt). The manuscript is dated to around the 2nd century AD and the main part is kept at the Rijksmuseum van Oudheden in Leiden. Contents The Insinger Papyrus is a fragmented papyrus scroll with the beginning and end of the scroll missing, the size is about 612 × 27.5 cm (241 × 10,5 inches). The text is written on the rectoside. The text is an example of the ancient Egyptian literature genre wisdom teachings (Sebayt) and shows that Egyptian traditions persisted even under foreign rule and how they were adapted to the requirements of new times. The manuscript is a collection of writings and includes 25 surviving chapters. The scripture is broken down into different themes with numbered chapters and contains over 800 maxims. The maxims are written as one-liners similar to a proverb, examples are: * "''A hissing of a sn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imhotep
, other_names = Asclepius (name in Greek) Imouthes (also name in Greek) , burial_place = Saqqara (probable) , occupation = chancellor to the Pharaoh Djoser and High Priest of Ra , years_active = , known_for = Being the architect of Djoser's step pyramid Imhotep (; egy, ỉỉ-m-ḥtp "(the one who) comes in peace"; fl. late 27th century BCE) was an Egyptian chancellor to the Pharaoh Djoser, possible architect of Djoser's step pyramid, and high priest of the sun god Ra at Heliopolis. Very little is known of Imhotep as a historical figure, but in the 3,000 years following his death, he was gradually glorified and deified. Traditions from long after Imhotep's death treated him as a great author of wisdom texts and especially as a physician. No text from his lifetime mentions these capacities and no text mentions his name in the first 1,200 years following his death. Apart from the three short contemporary inscrip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisdom Literature
Wisdom literature is a genre of literature common in the ancient Near East. It consists of statements by sages and the wise that offer teachings about divinity and virtue. Although this genre uses techniques of traditional oral storytelling, it was disseminated in written form. The literary genre of mirrors for princes, which has a long history in Islamic and Western Renaissance literature, is a secular cognate of wisdom literature. In classical antiquity, the didactic poetry of Hesiod, particularly his ''Works and Days'', was regarded as a source of knowledge similar to the wisdom literature of Egypt, Babylonia and Israel. Pre-Islamic poetry is replete with many poems of wisdom, including the poetry of Zuhayr bin Abī Sūlmā (520–609). Ancient Mesopotamian literature The wisdom literature from Sumeria and Babylonia is among the most ancient in the world, with the Sumerian documents dating back to the third millennium BC and the Babylonian dating to the second millennium BC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teaching For King Merykara
The ''Teaching for King Merykara'', alt. ''Instruction Addressed to King Merikare'', is a literary composition in Middle Egyptian, the classical phase of the Egyptian language, probably of Middle Kingdom date (2025–1700 BC). In this ''sebayt'' the author has a First Intermediate Period king of Egypt possibly named Kheti address his son, the future king Merykara, advising him on how to be a good king, and how to avoid evil. Merykara is the name of a king of the 9th or 10th Dynasty, the line or lines of kings who ruled northern Egypt during a period of division, the First Intermediate Period (about 2150–2025 BC). Perhaps this allowed the author of this composition greater freedom in describing the limits of royal authority than might have been possible in referring to kings of a unified Egypt; the ''Teaching for King Merykara'' is effectively a treatise on kingship in the form of a royal testament, the first of this genre. Similar works were created later in the Hellenistic and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelfth Dynasty Of Egypt
The Twelfth Dynasty of ancient Egypt (Dynasty XII) is considered to be the apex of the Middle Kingdom by Egyptologists. It often is combined with the Eleventh, Thirteenth, and Fourteenth dynasties under the group title, Middle Kingdom. Some scholars only consider the 11th and 12th dynasties to be part of the Middle Kingdom. History The chronology of the Twelfth Dynasty is the most stable of any period before the New Kingdom. The Turin Royal Canon gives 213 years (1991–1778 BC). Manetho stated that it was based in Thebes, but from contemporary records it is clear that the first king of this dynasty, Amenemhat I, moved its capital to a new city named "Amenemhat-itj-tawy" ("Amenemhat the Seizer of the Two Lands"), more simply called, Itjtawy. The location of Itjtawy has not been discovered yet, but is thought to be near the Fayyum, probably near the royal graveyards at el-Lisht. The order of its rulers of the Twelfth Dynasty is well known from several sources: two lists re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prisse Papyrus
The Prisse Papyrus is an ancient Egyptian papyrus datable to the Middle Kingdom and is now in the Bibliothèque nationale de France in Paris. Inhabitants of Kurna originally found the papyrus inside the rishi coffin of pharaoh Sekhemre-Wepmaat Intef of the 17th Dynasty, whose tomb was probably located in Dra' Abu el-Naga' near Thebes. The papyrus document contains the last two pages of the ''Instructions of Kagemni'', who purportedly served under pharaoh Sneferu of the 4th Dynasty, and is a compilation of moral maxims and admonitions on the practice of virtue (''sebayt''). The conclusion of the ''Instructions of Kagemni'' is followed by the only complete surviving copy of the '' Instruction of Ptahhotep''. Battiscombe Gunn, "THE WISDOM OF THE EAST, THE INSTRUCTION OF PTAH-HOTEP AND THE INSTRUCTION OF KE'GEMNI: THE OLDEST BOOKS IN THE WORLD", LONDON, JOHN MURRAY, ALBEMARLE STREET, 1906, https://www.gutenberg.org/files/30508/30508-h/30508-h.htm See also *List of ancient Egyptia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Dynasty Of Egypt
The Fourth Dynasty of ancient Egypt (notated Dynasty IV) is characterized as a "golden age" of the Old Kingdom of Egypt. Dynasty IV lasted from to 2494 BC. It was a time of peace and prosperity as well as one during which trade with other countries is documented. The Fourth Dynasty heralded the height of the pyramid-building age. The relative peace of the Third Dynasty allowed the Dynasty IV rulers the leisure to explore more artistic and cultural pursuits. King Sneferu's building experiments led to the evolution from the mastaba-styled step pyramids to the smooth sided “true” pyramids, such as those on the Giza Plateau. No other period in Egypt's history equaled Dynasty IV's architectural accomplishments.Egypt: Land and Lives of the Pharaohs Revealed, (2005), pp. 80–90, Global Book Publishing: Australia Each of the rulers of this dynasty (except for Shepseskaf, the last) commissioned at least one pyramid to serve as a tomb or cenotaph. The Fourth Dynasty was the sec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethicist
An ethicist is one whose judgment on ethics and ethical codes has come to be trusted by a specific community, and (importantly) is expressed in some way that makes it possible for others to mimic or approximate that judgment. Following the advice of ethicists is one means of acquiring knowledge about what that ethicist says (see argument, argument from authority). The term jurist describes an ethicist whose judgment on law becomes part of a legal code, or otherwise has force of law. This may be due to formal (de jure) state sanction. Some jurists have less formal (de facto) backing by an ethical community, e.g. a religious community. In Islamic Law, for instance, such a community following (taqlid) a specific jurisprudence (fiqh) of shariah mimics judgment of a prior jurist. Catholic Canon Law has a similar structure. Such a jurist may be a theologian or simply a prominent teacher. To those outside this tradition, the jurist is simply an ethicist who they may more freely disagr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Intermediate Period Of Egypt
The First Intermediate Period, described as a 'dark period' in ancient Egyptian history, spanned approximately 125 years, c. 2181–2055 BC, after the end of the Old Kingdom. It comprises the Seventh (although this is mostly considered spurious by Egyptologists), Eighth, Ninth, Tenth, and part of the Eleventh Dynasties. The concept of a "First Intermediate Period" was coined in 1926 by Egyptologists Georg Steindorff and Henri Frankfort. Very little monumental evidence survives from this period, especially from the beginning of the era. The First Intermediate Period was a dynamic time in which rule of Egypt was roughly equally divided between two competing power bases. One of the bases was at Heracleopolis in Lower Egypt, a city just south of the Faiyum region, and the other was at Thebes, in Upper Egypt. It is believed that during that time, temples were pillaged and violated, artwork was vandalized, and the statues of kings were broken or destroyed as a result of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amenemhat I
:''See Amenemhat, for other individuals with this name.'' Amenemhat I ( Ancient Egyptian: ''Ỉmn-m-hꜣt'' meaning 'Amun is at the forefront'), also known as Amenemhet I, was a pharaoh of ancient Egypt and the first king of the Twelfth Dynasty of the Middle Kingdom. Amenemhat I was probably the same as the vizier named Amenemhat who led an expedition to Wadi Hammamat under his predecessor Mentuhotep IV, and possibly overthrew him from power. Scholars differ as to whether Mentuhotep IV was killed by Amenemhat I, but there is no independent evidence to suggest this and there may even have been a period of co-regency between their reigns.E. Hornung, ''History of Ancient Egypt'', 1999 p.50 Amenemhat I was not of royal lineage, born to Senusret and Nefert who were possibly related to the nomarchial family of Elephantine. The composition of some literary works (the ''Prophecy of Neferti'', the ''Instructions of Amenemhat''M. Lichtheim, ''Ancient Egyptian Literature'', 1973 p.135) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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