Sawwaf
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Sawwaf
Al-Sawwaf () were a Druze family of chiefs active in Mount Lebanon and Wadi al-Taym in the late 15th–early 18th centuries. They were based in the Matn area and historically opposed the Ma'n dynasty and Shihab dynasty. They were eliminated by the latter at the Battle of Ain Dara in 1711. History The Sawwafs were based in the village of Chbaniyeh in the Matn area of Mount Lebanon, east of Beirut. They were the descendants of a certain Alam al-Din Sulayman al-Sawwaf ibn Husayn, who was killed in an engagement at Ayn Fujur in Wadi al-Taym in 1478, according to the local Druze chronicler Ibn Sibat (d. 1520). His son Abd al-Wahid and kinsman Zayn al-Din Salih died or were killed in 1503. A Sawwaf '' muqaddam'' (local chief) named Qaytbay was mentioned as the chief of the Matn area in an Ottoman document dated to 1558. He raided the home of the Bedouin chief Muhammad ibn al-Hanash in the southern Beqaa Valley in 1568. The following year he was granted the tax farm of the Matn su ...
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Battle Of Ain Dara
The Battle of Ain Dara took place in the town of Ain Dara in 1711 between the Qaysi and Yamani tribo-political factions. The Qays were led by Emir Haydar of the Shihab dynasty and consisted of the Druze clans of Jumblatt, Talhuq, Imad and Abd al-Malik and the Maronite clan of Khazen. The Yamani faction was led by Mahmoud Abu Harmoush and consisted of the Druze Alam al-Din, Arslan and Sawaf clans. The Yamani faction also had backing from the Ottoman provincial authorities of Sidon and Damascus. The battle ended in a rout of the Yamani faction and resulted in the consolidation of Qaysi political and fiscal domination over Mount Lebanon. The battle's outcome also precipitated a mass migration of pro-Yamani Druze nobility and peasants from Mount Lebanon to the eastern Hauran, in a mountainous area today known as Jabal al-Druze. Background In 17th-century Mount Lebanon, the Druze were the major demographic group of the region. The Druze had been divided into political factions bas ...
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Alam Al-Din
The Alam al-Dins, also spelled Alamuddin or Alameddine, were a Druze family that intermittently held or contested the paramount chieftainship of the Druze districts of Mount Lebanon in opposition to the Ma'n dynasty, Ma'n and Shihab dynasty, Shihab families in the late 17th–early 18th centuries during Ottoman Empire, Ottoman rule. Their origins were obscure with different accounts claiming or proposing Tanukhid or Ma'nid ancestry. From at least the early 17th century they were the traditional leaders of the Yaman faction among the Druzes, which stood in Qays–Yaman rivalry#Mount Lebanon, opposition to the Qays, led by the Tanukhid Buhturs, traditional chiefs of the Gharb area south of Beirut, and the Ma'ns. A likely chief of the family, Muzaffar al-Andari, led the Druze opposition to the powerful Ma'nid leader Fakhr al-Din II until reconciling with him in 1623. The Alam al-Dins' first definitive appearance in the historical record was in 1633 under their chief Ali, who was appoin ...
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Druze Power Struggle (1658–1667)
The Druze power struggle of 1658–1667 was one of the most violent episodes of tribal disputes during Ottoman rule in the Levant. The conflict erupted between rebel and pro-Ottoman Empire, Ottoman Druze factions over succession of the Maan family, Maani rule. Background In 1624, when the Ottoman Sultan recognized Fakhr-al-Din II as Lord of Arabistan (from Aleppo to the borders of Egypt), the Druze leader made Tiberias his capital. Fakhr ad Din II, one of the most famous Druze Emirs, was succeeded in 1635 by his nephew Mulhim Ma'n, Mulhim Ma'an, who ruled through his death in 1658. Fakhr ad Din II's only surviving son, Husayn, lived the rest of his life as a court official in Constantinople. Emir Mulhim exercised Iltizam taxation rights in the Chouf, Gharb, Jurd, Matn District, Matn, and Kisrawan districts of Lebanon. Mulhim's forces battled and defeated those of Mustafa Pasha, Beylerbey of Damascus, in 1642, but he is reported by historians to have been otherwise loyal to Ottoma ...
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Ma'n Dynasty
The Ma'n dynasty ( ar, ٱلْأُسْرَةُ ٱلْمَعْنِيَّةُ, Banū Maʿn, alternatively spelled ''Ma'an''), also known as the Ma'nids; ( ar, ٱلْمَعْنِيُّونَ), were a family of Druze chiefs of Arab stock based in the rugged Chouf area of southern Mount Lebanon who were politically prominent in the 15th–17th centuries. Traditional Lebanese histories date the family's arrival in the Chouf to the 12th century, when they were held to have struggled against the Crusader lords of Beirut and Sidon alongside their Druze allies, the Tanukh Buhturids. They may have been part of a wider movement by the Muslim rulers of Damascus to settle militarized Arab tribesmen in Mount Lebanon as a buffer against the Crusader strongholds along the Levantine coast. Fakhr al-Din Uthman ibn Yunus Ma'n (), the first member of the family whose historicity is certain, was the "emir of the Chouf", according to contemporary sources and, despite the non-use of mosques by the Druze ...
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Yusuf Sayfa
Yusuf Sayfa Pasha ( ar, يوسف سيفا باشا, Yūsuf Sayfā Pāsha; – 22 July 1625) was a chieftain and ''multazim'' (tax farmer) in the Tripoli region who frequently served as the Ottoman ''beylerbey'' (provincial governor) of Tripoli Eyalet between 1579 and his death. Yusuf or his family may have been Kurdish or Turkmen ''levends'' (tribal irregulars) from Marash and were established in Tripoli's vicinity by at least the 1510s–1520s. He became a ''multazim'' in Akkar subordinate to the Assaf chieftains of the Keserwan for most of his career until his promotion to the rank of pasha and appointment as Tripoli's first ''beylerbey'' in 1579. Hostilities consequently ensued with the Assafs, ending with Yusuf's assassination of their last chieftain in 1591 and his confiscation of their tax farms. His takeover of the Keserwan and Beirut prompted his first confrontation with Fakhr al-Din II, the Druze chieftain and ''sanjak-bey'' (district governor) of Sidon-Beirut in ...
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Druze
The Druze (; ar, دَرْزِيٌّ, ' or ', , ') are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of Hamza ibn Ali ibn Ahmad and ancient Greek philosophers like Plato, Aristotle, Pythagoras, and Zeno of Citium. Adherents of the Druze religion call themselves " the Monotheists" or "the Unitarians" (''al-Muwaḥḥidūn''). The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Buddhism, Hinduism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasizes the role of the mind and truthfulness. Druze believe in theophany and reincarnation. Druze believe that at the end of the cycle of rebirth, which is achie ...
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Families From The Ottoman Empire
Family (from la, familia) is a group of people related either by consanguinity (by recognized birth) or affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of attachment, nurturance, and socialization. Anthropologists classify most family organizations as matrifocal (a mother and her children), patrifocal (a father and his children), conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins). The field of genealogy aims to trace family lineages through history. The family is also an important economic unit studied in family economics. The wor ...
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Druze People From The Ottoman Empire
The Druze (; ar, دَرْزِيٌّ, ' or ', , ') are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of Hamza ibn Ali ibn Ahmad and ancient Greek philosophers like Plato, Aristotle, Pythagoras, and Zeno of Citium. Adherents of the Druze religion call themselves " the Monotheists" or "the Unitarians" (''al-Muwaḥḥidūn''). The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Buddhism, Hinduism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasizes the role of the mind and truthfulness. Druze believe in theophany and reincarnation. Druze believe that at the end of the cycle of rebirth, which is achieve ...
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Kafr Silwan
Kfar Silwan ( ar, كفر سلوان, also spelled Kfar Selouane, Kfarselwan or Kfar Silwen) is a municipality in the Baabda District of Mount Lebanon Governorate, Lebanon. It is north of Beirut. Kfar Silwan has an average elevation of above sea level and a total land area of 1,471 hectares. It had 2,736 registered voters in 2010. Its inhabitants are predominantly Maronites and Druze. History Kfar Silwan was the ancestral village of the Abu'l-Lama ''muqaddams'' (local chiefs), a Druze family affiliated with Fakhr al-Din II (), which later moved to Mtain and Salima and embraced Maronite Christianity. The village later served as the headquarters of the Banu Hatum, a Druze clan. From Kafr Silwan, the Banu Hatum led a peasants' revolt in the early 1790s against the taxation attempts of Bashir Shihab II, the paramount tax farmer of Mount Lebanon and its environs, forcing his troops to withdraw from the Matn area. In 1794 the revolt was suppressed by the forces of the Ottoman govern ...
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Bsharri
Bsharri ( ar, بشرّي ''Bšarrī''; syr, ܒܫܪܝ; also Romanized ''Becharre'', ''Bcharre'', ''Bsharre'', (''Bcharre El Arez بشرّي الارز'') is a town at an altitude of about to . It is located in the Bsharri District of the North Governorate in Lebanon. Bsharri is the town of the only remaining and preserved original Cedars of God (''Cedrus libani''), and is the birthplace of the famous poet, painter and sculptor Khalil Gibran who now has a Gibran Museum, museum in the town to honour him. Moreover, Bsharri is home to Lebanon's oldest skiing area, the Cedars Ski Resort, and to the country's first ski lift, built in 1953. The resort is about a two-hour drive and 130 km (81 mi) from Beirut. Qurnat as Sawdā, Qurnat as Sawdā Mountain in Bsharri is the highest peak in the Levant, at 3,088 meters above sea level. The nearby site of the Kadisha Valley, Holy Kadisha Valley shelters some of the most ancient Christian monastic communities of the Middle East. A t ...
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Tripoli, Lebanon
Tripoli ( ar, طرابلس/ALA-LC: ''Ṭarābulus'', Lebanese Arabic: ''Ṭrablus'') is the largest city in northern Lebanon and the second-largest city in the country. Situated north of the capital Beirut, it is the capital of the North Governorate and the Tripoli District. Tripoli overlooks the eastern Mediterranean Sea, and it is the northernmost seaport in Lebanon. It holds a string of four small islands offshore. The Palm Islands were declared a protected area because of their status of haven for endangered loggerhead turtles (''Chelona mydas''), rare monk seals and migratory birds. Tripoli borders the city of El Mina, the port of the Tripoli District, which it is geographically conjoined with to form the greater Tripoli conurbation. The history of Tripoli dates back at least to the 14th century BCE. The city is well known for containing the Mansouri Great Mosque and the largest Crusader fortress in Lebanon, the Citadel of Raymond de Saint-Gilles. It has the second hig ...
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Iaal Fortress
Iaal Fortress ( ar, قلعة إيعال), also known as Mustafa Barbar Agha Fortress ( ar, قلعة مصطفى بربر آغا), is a huge defensive castle located in Iaal in the Zgharta District of the North Governorate of Lebanon. History Built in 1816 by the Ottoman Governor of Tripoli Mustafa Agha Barbar, it sits on a high hill overlooking a wide panoramic view. Barbar was appointed Governor of Tripoli by the Ottomans in 1798. He built his castle here because of the strategic location and perhaps also because of the sense of calm and security it provided. Even today from this hilltop, visitors can look down on olive orchards, wild gardens and a clear view of Tripoli and the Mediterranean coast. Visitors arrive at the castle by taking a wide set of grassy steps which bring them to a front entrance guarded by a huge wooden door covered with metal studs. Within the 5,000 square meters of the castle walls are stables, wells, sleeping quarters and reservoirs. The large court has ...
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