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Satnam Puppets
Satnam ( Gurmukhi: ਸਤਿ ਨਾਮੁ) is the main word that appears in the Sikh sacred scripture called the Guru Granth Sahib. It is part of the Gurbani shabad called Mool Mantra which is repeated daily by Sikhs. This word succeeds the word " Ek-onkar" which means "There is only one constant" or commonly "There is one God". The word '' sat'' means "true/everlasting" and ''nam Nam, Nam, or The Nam are shortened terms for: * Vietnam, which is also spelled ''Viet Nam'' * The Vietnam War Nam, The Nam or NAM may also refer to: Arts and media * Nam, a fictional character in anime series ''Dragon Ball'' * ''NAM'' (video ...'' means "name". In this instance, this would mean, "whose name is truth". Satnam is referred to God as the Name of God is True and Everlasting. The word ''nam'' in Sikhism has two meanings. "It meant both an application and a symbol of the All-pervading Supreme Reality that sustained the universe. Guru Nanak in his teachings emphasized the need of ...
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Gurmukhi
Gurmukhī ( pa, ਗੁਰਮੁਖੀ, , Shahmukhi: ) is an abugida developed from the Laṇḍā scripts, standardized and used by the second Sikh guru, Guru Angad (1504–1552). It is used by Punjabi Sikhs to write the language, commonly regarded as a Sikh script, Gurmukhi is used in Punjab, India as the official script of the Punjabi language. While Shahmukhi script is used in Punjab, Pakistan as the official script. The primary scripture of Sikhism, the Guru Granth Sahib, is written in Gurmukhī, in various dialects and languages often subsumed under the generic title ''Sant Bhasha'' or ''saint language'', in addition to other languages like Persian and various phases of Indo-Aryan languages. Modern Gurmukhī has thirty-five original letters, hence its common alternative term ''paintī'' or "the thirty-five," plus six additional consonants, nine vowel diacritics, two diacritics for nasal sounds, one diacritic that geminates consonants and three subscript characters. Hi ...
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Sikh
Sikhs ( or ; pa, ਸਿੱਖ, ' ) are people who adhere to Sikhism, Sikhism (Sikhi), a Monotheism, monotheistic religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Guru Nanak. The term ''Sikh'' has its origin in the word ' (), meaning 'disciple' or 'student'. Male Sikhs generally have ''Singh'' ('lion'/'tiger') as their last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have ''Kaur'' ('princess') as their last name. These unique last names were given by the Gurus to allow Sikhs to stand out and also as an act of defiance to India's caste system, which the Gurus were always against. Sikhs strongly believe in the idea of "Sarbat Da Bhala" - "Welfare of all" and are often seen on the frontline to provide humanitarian aid across the world. Sikhs who have undergone the ''Amrit Sanchar'' ('baptism by Khanda (Sikh symbol), Khanda'), an initiation ceremony, are from the day of thei ...
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Scripture
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical. "Scripture" (or "scriptures") is a subset of religious texts considered to be "especially authoritative", revered and "holy writ", "sacred, canonical", or of "supreme authority, special status" to a religious community. The terms ''sacred text'' and ''religious text'' are not necessarily interchangeable ...
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Guru Granth Sahib
The Guru Granth Sahib ( pa, ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, ) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and Guru Maneyo Granth, eternal Guru following the lineage of the Sikh gurus, ten human gurus of the religion. The Adi Granth ( pa, ਆਦਿ ਗ੍ਰੰਥ), its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
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Gurbani
Gurbani ( pa, ਗੁਰਬਾਣੀ) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called ''Gurbani''. Among Amritdhari Sikhs, a few texts from Dasam Granth which are read as Nitnem, like ''Tav-Prasad Savaiye'' and ''Chaupai'', are also considered ''Gurbani''. In Adi Granth, Gurbani is a sound which comes directly from the Supreme and the text is a written form of the same in worldly language and scripts. It is also called ''Guru´s Bani''. Gurbani are explanations of qualities of the Primal Lord and Soul which a Sikh should comprehend and with which they can attain the supreme state. Sikh historical writings, unauthentic writings or apocryphal compositions written under the names of Sikh Gurus and other writings by Sikhs are not considered Gurbani and are referred to as ''Kachi Bani'' (ਕੱਚੀ ਬਾਣੀ; ...
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Shabda
''Shabda'' ( sa, शब्द, ), is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. History In classical Indian philosophy of language, the grammarian Katyayana stated that ''shabda'' ("speech") is eternal (''nitya''), as is ''artha'' "meaning", and that they share a mutual co-relation. According to Patanjali, the permanent aspect of ''shabda'' is ("meaning"), while ''dhvani'' ("sound, acoustics") is ephemeral to ''shabda''. Om, or Aum, a sacred syllable of Hinduism, Buddhism, Jainism and Sikhism, is considered to be the first resonating vibrational sound within an individual being. It also denotes the non-dualistic universe as a whole. In Buddhism, Om corresponds to the crown chakra and white light. Bhartrihari, on the other hand, held a ''shabda-advaita'' position, identifying ''shabda'' as indivisible, and unifying the notions of cognition and linguistic performance, which is ultimately i ...
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Mool Mantra
The Mūl Mantar ( pa, ਮੂਲ ਮੰਤਰ, ) is the opening verse of the Sikh scripture, the ''Guru Granth Sahib''. It consists of thirteen words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Sikhs. They summarize the essential teaching of Guru Nanak,Eleanor Nesbitt, "Sikhism: a very short introduction", , Oxford University Press, pp. 22-24 thus constituting a succinct doctrinal statement of Sikhism. It has been variously translated, with the interpretation of the first two words particularly contested. These are rendered as "There is one god", "One reality is", "This being is one" and others. Sometimes the disagreements include capitalizing g in god, or r in reality, which affects the implied meaning in English. Some consider it monotheistic, others monist. The general view favors the monotheistic interpretation, but not the Semitic understanding of monotheism. It is rather "Guru Nanak's mystical awareness of the one that is exp ...
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Ik Onkar
, also spelled (Gurmukhi: or ; ); literally, "There is only one God or One creator or one Om-maker") is a phrase in Sikhism that denotes the one supreme reality. It is a central tenet of Sikh religious philosophy. are the first words of the Mul Mantar and also the opening words of the Sikh holy scripture Guru Granth Sahib. The first symbol "ik" is actually not a word but the Punjabi symbol for the number 1. () is interpreted as "one and only one, who cannot be compared or contrasted with any other", the "unmanifest, Lord in power, the holy word, the primal manifestation of the Godhead by which and in which all live, move and have their being and by which all find a way back to Absolute God, the Supreme Reality." has a distinct spelling in the Gurmukhi script and the phrase is found in many Sikh religious scriptures and inscribed in places of worship such as gurdwaras. In Mul Mantar is also the opening phrase of the Mul Mantar, present as opening phrase in the Guru Gr ...
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Satya
''Satya'' (Sanskrit: सत्य; IAST: ''satya)'' is a Sanskrit word loosely translated as truth, essence. A. A. Macdonell, ''Sanskrit English Dictionary'', Asian Educational Services, , pp. 330–331 It also refers to a virtue in Indian religions, referring to being truthful in one's thought, speech and action. In Yoga, ''satya'' is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions.GR Garg, ''Encyclopaedia of the Hindu World'', Volume 3, , p. 733 Etymology and meaning In the Vedas and later sutras, the meaning of the word satya () evolves into an ethical concept about truthfulness and is considered an important virtue.KN Tiwari (1998), ''Classical Indian Ethical Thought'', Motilal Banarsidass, , p. 87 It means being true and consistent with reality in one's thought, speech, and action. Satya is said to have cognates in a number of diverse Indo-European languages, including the word "sooth" and "sin" in Englis ...
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Nāma
''Nāma'' is Sanskrit for name. In this context its meaning is the creative power. Alternate meanings in the Granth Sahib include '' shabad'' (word), ''kirtan'' (melody). In Arabic it is kalama (''kalam'' meaning "pen") "a" indicates something that's written by pen, in Chinese it means tao. Simran means repetition of, or meditation on, the name of the divine and is the principal method or tool which is meant to unite the soul with the Paramatman, Allah, or God. See also * Dhikr * Ik Onkar * Jaap Sahib * Japa * Nām Japō In Sikhism, Nām Japō (Gurmukhi ਨਾਮ ਜਪੋ), also known as Naam Japna or Naam Simran, refers to the meditation or contemplation of the various Names of God (or qualities of God), especially the chanting of the word "Waheguru" ('Wonderf ... * Namarupa * Names of God * Nembutsu * Om * Shabda * Simran * Universal Sufism * Vedic chant External links Naam or Word Names of God {{Reli-stub ...
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Guru Nanak
Gurū Nānak (15 April 1469 – 22 September 1539; Gurmukhi: ਗੁਰੂ ਨਾਨਕ; pronunciation: , ), also referred to as ('father Nānak'), was the founder of Sikhism and is the first of the ten Sikh Gurus. His birth is celebrated worldwide as Guru Nanak Gurpurab on '' Katak Pooranmashi'' ('full-moon of Kattak'), i.e. October–November. Nanak is said to have travelled far and wide across Asia teaching people the message of ''ik onkar'' (), who dwells in every one of his creations and constitutes the eternal Truth. With this concept, he would set up a unique spiritual, social, and political platform based on equality, fraternal love, goodness, and virtue. Nanak's words are registered in the form of 974 poetic hymns, or ''shabda'', in the holy text of Sikhism, the Guru Granth Sahib, with some of the major prayers being the ''Japji Sahib'' (; ''ji'' and ''sahib'' are suffixes signifying respect); the ''Asa di Var'' ('ballad of hope'); and the '' Sidh Gosht'' ('discussi ...
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Sikh Practices
Sikh practices () are simple and practical guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karo, living an honest life of a house-holder, and Vand Chaako, sharing what one has with the community. This translates into hard work, honest living, love of fellow humans and through them service of the God, the primal power. This way of life is said to have been stripped of complications, myths, jargon, rituals and exploitation of man by man in the name of religion. No benefits are gained by where and to which family the person is born to – All have to undertake the rigours of Simran (meditation) and Sevā (selfless service) to progress spiritually. The Guru Granth Sahib asks the Sikh to "Practice truth, contentment and kindness. Disciplined life The Sikh is required to undertake the following observances: # Wake up very early in the morni ...
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