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Sat-Chit-Ananda
( sa, सच्चिदानन्द, IAST: ; also Sat-cit-ananda or ) is an epithet and description for the subjective experience of the ultimate unchanging reality, called Brahman,Devadutta Kali (2005), Devimahatmyam: In Praise of the Goddess, Motilal Banarsidass, , page 365, Quote: "Saccidananda, being-consciousness-bliss, a threefold epithet attempting to describe the unitary, indescribable Brahman". in certain branches of Hindu philosophy, especially Vedanta. It represents "existence, consciousness, and bliss" or "truth, consciousness, bliss". Etymology () is a compounded Sanskrit word consisting of "sat", "chit", and "ananda", all three considered as inseparable from the nature of ultimate reality called Brahman in Hinduism.James Lochtefeld (2002), "Satchidananda" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing, , page 578 The different forms of spelling is driven by euphonic (sandhi) rules of Sanskrit, useful in different contexts. * sat (): ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tejobindu Upanishad
The ''Tejobindu Upanishad'' (Sanskrit: तेजोबिन्दु उपनिषद्) is a minor Upanishad in the corpus of Upanishadic texts of Hinduism. It is one of the five ''Bindu Upanishads'', all attached to the Atharvaveda, and one of twenty Yoga Upanishads in the four Vedas. The text is notable for its focus on meditation, calling dedication to bookish learning as rubbish, emphasizing practice instead, and presenting the Vedanta doctrine from Yoga perspective. The Tejobindu is listed at number 37 in the serial order of the Muktika enumerated by Rama to Hanuman in the modern era anthology of 108 Upanishads. Nomenclature ''Tejobindu'', states Paul Deussen, means "the point representing the power of Brahman", wherein the point is the ''Anusvara'' in Om. The Tejobindu Upanishad is sometimes spelled as ''Tejabindu Upanishad'' (Sanskrit: तेजबिन्दु), such as in the Poona manuscript versions. Chronology and anthology Mircea Eliade suggests that Tej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāvākyas
The Mahāvākyas (''sing.:'' mahāvākyam, महावाक्यम्; ''plural:'' mahāvākyāni, महावाक्यानि) are "The Great Sayings" of the Upanishads, as characterized by the Advaita school of Vedanta with mahā meaning great and vākya, a sentence. Most commonly, ''Mahāvākyas'' are considered four in number, # ''Tat Tvam Asi (तत् त्वम् असि)'' - traditionally rendered as "That Thou Art" (that you are), (Chandogya Upanishad 6.8.7 of the Sama Veda, with '' tat'' in Ch.U.6.8.7 referring to '' sat'', "the Existent"); alternatively translated as "That's how husyou are," with ''tat'' in Ch.U.6.12.3 referring to "the very nature of all existence as permeated by he finest essence # ''Aham Brahmāsmi'' (अहम् ब्रह्मास्मि)'' - "I am Brahman", or "I am Divine" ( Brihadaranyaka Upanishad 1.4.10 of the Yajur Veda)'' # '' Prajnanam Brahma (प्रज्ञानम् ब्रह्म)'' - "Prajñān ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
IAST
The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during the nineteenth century from suggestions by Charles Trevelyan, William Jones, Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva Oriental Congress, in September 1894. IAST makes it possible for the reader to read the Indic text unambiguously, exactly as if it were in the original Indic script. It is this faithfulness to the original scripts that accounts for its continuing popularity amongst scholars. Usage Scholars commonly use IAST in publications that cite textual material in Sanskrit, Pāḷi and other classical Indian languages. IAST is also used for major e-text repositories such as SARIT, Muktabodha, GRETIL, and sanskritdocuments.org. The IAST scheme represents more than a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wawasan Open University
Wawasan Open University, abbreviated as WOU, is a private university located in Penang, Malaysia that provides working adults with access to higher education via open distance learning (ODL). It was established in 2006 and enrolled its first batch of students in 2007. In September 2013, WOU began to also offer full-time degree programmes to STPM school leavers and diploma holders at its Main Campus in Penang. Academic programmes and accreditation The university currently offers a large number of part-time programmes at the undergraduate and postgraduate level. The programmes include management, accounting, banking and finance, sales and marketing, psychology, liberal studies, English studies, construction management, electronics, manufacturing management, and education (including early childhood education). The university also offers 11 full-time Bachelor's degree programmes at its campus in Penang in such fields as management, accounting, sales and marketing, banking an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satchidananda Saraswati
Satchidananda Saraswati (; 22 December 1914 – 19 August 2002), born C. K. Ramaswamy Gounder and usually known as Swami Satchidananda, was an Indian yoga guru and religious teacher, who gained fame and following in the West. He founded his own brand of Integral Yoga, and its spacious Yogaville headquarters in Virginia. He was the author of philosophical and spiritual books and had a core of founding disciples who compiled his translations and updated commentaries on traditional handbooks of yoga such as the ''Yoga Sutras of Patanjali'' and the ''Bhagavad Gita'' for modern readers. In 1991, multiple female members of staff made allegations of sexual manipulation and abuse, more coming forwards after an initial protest. No legal complaints were filed, and Satchidananda denied all accusations. Early life and education Satchidananda Saraswati was born C. K. Ramaswamy Gounder on 22 December 1914, Note, the publication date of the obituary was Wednesday, August 21, 2002, wherein i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahaja
Sahaja ( pra, সহজ sa, सहज ) means spontaneous enlightenment in Indian and Tibetan Buddhist spirituality. Sahaja practices first arose in Bengal during the 8th century among yogis called Sahajiya siddhas. Ananda Coomaraswamy describes its significance as "the last achievement of all thought", and "a recognition of the identity of spirit and matter, subject and object", continuing "There is then no sacred or profane, spiritual or sensual, but everything that lives is pure and void." Etymology The Sanskrit nd the Tibetan, which precisely follows itliterally means: 'born or produced together or at the same time as. Congenital, innate, hereditary, original, natural (...by birth, by nature, naturally...)'. Etymologically, means 'together with', and derives from the root , meaning 'to be born, produced, to occur, to happen'. The Tibetan is an exact etymological equivalent of the Sanskrit. means 'together with', and means 'to be born, to arise, to come about, to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda Buddhism. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures (sūtras) which discusses this wisdom. It also refers to the female deity Prajñāpāramitā Devi, a personification of wisdom also known as the "Great Mother" (Tibetan: ''Yum Chenmo''). The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'' "perfection" or " transcendent". Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''śūnyatā''), 'lack of svabhāva' (essence), the illusory ('' māyā'') nature of things, how all phenomena are characterized by "non-aris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luminous Mind
Luminous mind ( Skt: or , Pali: ; Tib: ; Ch: ; Jpn: ; Kor: ) is a Buddhist term which appears only rarely in the Pali Canon, but is common in the Mahayana sūtras and central to the Buddhist tantras. It is variously translated as "brightly shining mind", or "mind of clear light" while the related term ''luminosity'' (Skt. ; Tib. ; Ch. ; Jpn. ; Kor. ) is also translated as "clear light" or "luminosity" in Tibetan Buddhist contexts or, "purity" in East Asian contexts. The Theravada school identifies the "luminous mind" with the ''bhavanga'', a concept first proposed in the Theravāda Abhidhamma. The later schools of the Mahayana identify it with ''bodhicitta'' and ''tathagatagarbha''. The luminosity of mind is of central importance in the philosophy and practice of the Buddhist tantras, Mahamudra, and Dzogchen. Early Buddhist texts In the Early Buddhist Texts there are various mentions of luminosity or radiance which refer to the development of the mind in meditation. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journey In Satchidananda
''Journey in Satchidananda'' is the fourth solo album by Alice Coltrane. Four of the album's tracks were recorded at the Coltrane home studios in Dix Hills, New York, in November 1970, while the remaining track was recorded live at the Village Gate in July of that year. It was released by Impulse! Records in 1971. On the album, Coltrane appears on piano and harp, and is joined by saxophonist Pharoah Sanders, bassists Cecil McBee (studio tracks) and Charlie Haden (live track), and drummer Rashied Ali. Vishnu Wood also appears on oud on the live track, while the studio recordings also feature Majid Shabazz on bells and tambourine and Tulsi on tanpura. ''Journey in Satchidananda'' is important in that it marks a transition between Coltrane's first three recordings and her subsequent releases, which reveal a more personalized outlook. The album's title and title track reflect the influence of Swami Satchidananda, to whom Coltrane had become close while being his disciple. "Shiva-Loka" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rama
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Being. Rama is said to have been born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas. Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Vedanta, Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately Satya, real, while the transient phenomenon (philosophy), phenomenal world is an illusory appearance (''Maya (religion), maya'') of Brahman. In this view, (''jiv)Ātman (Hinduism), Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and ultimate Reality, Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recogni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
