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Saranagati Gadyam
Sharanagati Gadyam () is a Sanskrit prayer, written by the Hindu philosopher Ramanuja towards the end of the 11th century. It is one of the first ''bhakti'' prayers in the Sri Vaishnava school of thought and is the basis for many prayers, like the ''Raghuveera gadyam,'' also of this style. It is recited in the 108 ''Divya Desam'' temples, including Srirangam. Composition According to Sri Vaishnava tradition, Ramanuja and his disciples once visited the Ranganatha temple in Srirangam on ''panguni uttiram'', a day in the Tamil calendar month of ''panguni'' (in spring) on the day of the ascension of the star called Uttiram. According to this tradition, the star Uttiram was in ascent when the goddess of the temple, Sri Ranganayaki Tayar, (Lakshmi) was born, and also the day she married the god Ranganatha (Vishnu). Ramanuja is regarded to have been inspired by the festivities of the day and subsequently composed the Sriranga Gadyam, Sharanagati Gadyam, and the Vaikuntha Gadyam. C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ranganayaki
Ranganayaki, is the presiding goddess of the Sri Ranganathaswami Temple at Srirangam. Affectionately called ''Thayar'' ("Holy Mother" in Tamil), she is the consort of Ranganatha, the presiding deity of Srirangam. She is regarded as the manifestation of Lakshmi, while Ranganatha is considered as a manifestation of Vishnu. She is also called Ranganayaki Nachiyar and Periya Piratti. Ranganayaki is held in high reverence by the people of Srirangam and by Vaishnavites. Acharyas that sang the grace of Ranganatha venerate her. She is the feminine aspect of the universe and Vaishnavite traditions regard her co-equal to Ranganatha himself; she is both the means and the end of worship to them. All Vaishanvites revere her as ''Thayar''. Temple The shrine has 2 main idols (moola murtis) and 1 processional idol (utsava murti), due to the fact that the processional idol was buried under a tree near her shrine during the invasion of the temple by Malik Kafur of the Khalji Dynasty, a wall was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantras
A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and literal meaning, while others do not. The earliest mantras were composed in Vedic Sanskrit in India. At its simplest, the word ॐ (Aum, Om) serves as a mantra, it is believed to be the first sound which was originated on earth. Aum sound when produced creates a reverberation in the body which helps the body and mind to be calm. In more sophisticated forms, mantras are melodic phrases with spiritual interpretations such as a human longing for truth, reality, light, immortality, peace, love, knowledge, and action. Some mantras without literal meaning are musically uplifting a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's ''saṃsāra''. This concept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narayana
Narayana (Sanskrit: नारायण, IAST: ''Nārāyaṇa'') is one of the forms and names of Vishnu, who is in yogic slumber under the celestial waters, referring to the masculine principle. He is also known as Purushottama, and is considered the Supreme Being in Vaishnavism. Etymology L. B. Keny proposes that Narayana was associated with the Dravidian, and ultimately, the Indus Valley Civilisation, prior to his syncretism with Vishnu. To this end, he states that the etymology of the deity is associated with the Dravidian ''nara'', meaning water, ''ay'', which in Tamil means "to lie in a place", and ''an'', which is the masculine termination in Dravidian languages. He asserts that this is also the reason why Narayana is represented as lying on a serpent in the sea. He quotes, "This Nārāyana of the Āryan pantheon seems to be the supreme being of the Mohenjo-Darians, a god who was probably styled Ān, a name still kept in Tamil literature as Āndivanam, the proto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikuntha Gadyam
Vaikuntha Gadyam () is a Sanskrit prayer written by the Hindu philosopher Ramanuja towards the end of the 11th century. It is one of the first bhakti prayers in the Sri Vaishnava school of thought and is the basis for many prayers of this style. It is recited in the 108 Divya Desam temples, including Srirangam. Context Ramanuja and his disciples visited the Ranganatha temple in Srirangam on Panguni Uttiram, a day in spring of the Tamil calendar month of Panguni (in spring) on the day of the ascension of the star called Uttiram. In Tamil mythology, Uttiram was in ascent when the goddess of the temple, Sri Ranganayaki Tayar, Lakshmi, was born. Ramanuja was inspired by the festivities of the day and composed Sriranga Gadyam and Sharanagati Gadyam. According to tradition, the deity Ranganatha is regarded to have been moved by these compositions, and gave Ramanuja a vision of his abode, Vaikuntha. This inspired Ramanuja to compose the Vaikuntha Gadyam. Content Vaikuntha Gadyam, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
