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Sanctus Gummarus Lyrmensis 04
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē gê ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctus Sans Titre 13
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Grammar
Ancient Greek grammar is morphologically complex and preserves several features of Proto-Indo-European morphology. Nouns, adjectives, pronouns, articles, numerals and especially verbs are all highly inflected. A complication of Greek grammar is that different Greek authors wrote in different dialects, all of which have slightly different grammatical forms (see Ancient Greek dialects). For example, the history of Herodotus and medical works of Hippocrates are written in Ionic, the poems of Sappho in Aeolic, and the odes of Pindar in Doric; the poems of Homer are written in a mixed dialect, mostly Ionic, with many archaic and poetic forms. The grammar of Koine Greek (the Greek lingua franca spoken in the Hellenistic and later periods) also differs slightly from classical Greek. This article primarily discusses the morphology and syntax of Attic Greek, that is the Greek spoken at Athens in the century from 430 BC to 330 BC, as exemplified in the historical works of Thucydides and X ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Common Prayer
The ''Book of Common Prayer'' (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The original book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, " prayers to be said with the sick", and a funeral service. It also set out in full the "propers" (that is the parts of the service which varied week by week or, at times, daily throughout the Church's Year): the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Merbecke
John Marbeck, Merbeck or Merbecke () was an English choral composer and theological writer whose musical setting of the early Anglican liturgy standardised the sung Anglican service until the late 20th century. He is also known today for his setting of the Mass, ''Missa Per arma justitiae''. Life Probably a native of Beverley in Yorkshire, Merbecke appears to have been a boy chorister at St George's Chapel, Windsor, and was employed as an organist there from about 1541. Two years later he was convicted with four others of heresy and sentenced to be burnt at the stake, but received a pardon owing to the intervention of Stephen Gardiner, Bishop of Winchester, who said he was "but a musitian". An English Concordance of the Bible which Merbecke had been preparing at the suggestion of Richard Turner, was however confiscated and destroyed. A later version of this work, the first of its kind in English, was published in 1550 with a dedication to Edward VI. In the same year, Merbec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Prayer Book Of Edward VI
The 1549 ''Book of Common Prayer'' (BCP) is the original version of the '' Book of Common Prayer'', variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 ''Book of Common Prayer''. Title The complete title was ''The Book of the Common Prayer and Administration of the Sacraments, and other Rites and Ceremonies of the Church after the Use of the Church of England''. The prayer book's title refers to three categories of services; "common prayer" meant morning and even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Deum
The "Te Deum" (, ; from its incipit, , ) is a Latin Christian hymn traditionally ascribed to AD 387 authorship, but with antecedents that place it much earlier. It is central to the Ambrosian hymnal, which spread throughout the Latin Church with other parts of the Milanese Rite in the 6th to 8th centuries. It is sometimes known as the Ambrosian Hymn, although authorship by Saint Ambrose is unlikely. The term Te Deum can also refer to a short religious service (of blessing or thanks) based upon the hymn. History Authorship of the hymn is traditionally ascribed to Saint Ambrose (died 397) or Saint Augustine (died 430). In 19th-century scholarship, Saint Hilary of Poitiers (died 367) and Saint Nicetas of Remesiana (died 414) were proposed as possible authors. In the 20th century, the association with Nicetas has been deprecated, so that the hymn, while almost certainly dating to the 4th century, is considered as being of uncertain authorship. Authorship of Nicetas of R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hosanna
''Hosanna'' () is a liturgical word in Judaism and Christianity. In Judaism it refers to a cry expressing an appeal for divine help.Friberg Lexicon In Christianity it is used as a cry of praise. Etymology The word ''hosanna'' (Latin ', Greek , ''hōsanná'') is from Hebrew , ' and related to Aramaic (ʾōshaʿnā) meaning 'save, rescue, savior'. In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (). In the Gospels it is used as a shout of jubilation, and this has given rise to complex discussions. In that context, the word ''Hosanna'' seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving now. If so Hosanna means 'a special honor to the one who saves'. The literal interpretation "Save, now!", based on Psalm 118:25, does not fully explain the occurrence of the word. Liturgical use in different traditions Judaism In Jewish liturgy, the word is applied specifically to the Hoshana Service, a cycle o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabaoth
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Rite
The Roman Rite ( la, Ritus Romanus) is the primary liturgical rite of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–63 (see ''Quo primum''). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole. The Roman Rite has been adapted through the centuries and the history of its Eucharistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of St
Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as " service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek ( el, λειτουργία), ''leitourgia'', which literally means "work for the people" is a literal translation of the two words "litos ergos" or "public service". In origin, it signified the often expensive offerings wealthy Greeks made in serv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of Saint Basil
The Liturgy of Saint Basil or, more formally, the Divine Liturgy of Saint Basil the Great (Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, ''Ti-anaphora ente pi-agios Basilios''), is a term for several Eastern Christian celebrations of the Divine Liturgy (Eucharist), or at least several anaphoras, which are named after Basil of Caesarea. Two of these liturgies are in common use today: the one used in the Byzantine Rite ten times a year, and the one ordinarily used by the Coptic Church. Texts The various extant anaphoras attributed to St. Basil in the various Eastern Christian rites may be classified into two groups: one which includes the Egyptian texts, and one which includes all other texts. The older Egyptian version was found in 1960 in a Sahidic Coptic, in a 7th-century incomplete manuscript. From this version derived the Bohairic Coptic version used today in the Coptic Church, as well as the Egyptian Greek and Ethiopic version ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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