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Saltair Na Rann
The title ''Saltair na Rann'' ("Psalter of Quatrains") refers to a series of 150 early Middle Irish religious cantos, written in the tenth century—for the most part apparently around 988. The number of the cantos imitates the number of psalms in the Bible. Together they narrate the sacred history of the world, from its creation down to the last days of humanity. In the principal manuscript, Rawlinson B 502 (Bodleian, Oxford), it is followed by two poems of devotion and ten ‘Songs of the Resurrection’, which were added in the late tenth century. Authorship In the second devotional poem, Poem 152, the author identifies himself as Óengus Céile Dé: ''is me Oengus céle Dé'' (line 8009). Whitley Stokes took this to mean that the work as a whole was ascribed to the famous Óengus mac Óengobann, monk of Tallaght and author of the ''Félire Óengusso'' (Martyrology of Óengus), who since the 17th century also happens to have been nicknamed Céile Dé (Culdee The Culdees ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Irish
Middle Irish, sometimes called Middle Gaelic ( ga, An Mheán-Ghaeilge, gd, Meadhan-Ghàidhlig), is the Goidelic language which was spoken in Ireland, most of Scotland and the Isle of Man from AD; it is therefore a contemporary of late Old English and early Middle English. The modern Goidelic languages—Irish, Scottish Gaelic and Manx—are all descendants of Middle Irish. Grammar Middle Irish is a fusional, VSO, nominative-accusative language. Nouns decline for two genders: masculine, feminine, though traces of neuter declension persist; three numbers: singular, dual, plural; and five cases: nominative, accusative, genitive, prepositional, vocative. Adjectives agree with nouns in gender, number, and case. Verbs conjugate for three tenses: past, present, future; four moods: indicative, subjunctive, conditional, imperative; independent and dependent forms. Verbs conjugate for three persons and an impersonal, agentless form (agent). There are a number of preve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canto
The canto () is a principal form of division in medieval and modern long poetry. Etymology and equivalent terms The word ''canto'' is derived from the Italian word for "song" or "singing", which comes from the Latin ''cantus'', "song", from the infinitive verb ''canere'', "to sing"."Canto" ''The Merriam-Webster Dictionary''. Retrieved 27 September 2015. In , , and poetry, the term '' [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred History
Sacred history is the parts of the Torah narrative on the boundary of historicity, especially the Moses and Exodus stories which can be argued to have a remote historical nucleus without any positive evidence to the effect. Rabbi Neil Gillman, professor of Jewish philosophy at the Jewish Theological Seminary of America, states In a wider sense, the term is used for all of the historical books of the Bible – i.e., Books of Kings, Ezra–Nehemiah and Books of Chronicles – spanning the period of the 10th to 5th centuries BC, and by extension also of the later books such as Maccabees and the books of the New Testament. The term in this sense is used by Thomas Ellwood in ''Sacred history, or, the historical part of the holy scriptures of the Old and New Testaments'', published 1709. In yet another sense, the term may refer to ecclesiastical history. See also * The Bible and history * Exegesis * Historical theology Historical theology is the study of the history of Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodleian Library, MS Rawlinson B 502
Oxford, Bodleian Library, Rawlinson B 502 is a medieval Irish manuscript which presently resides in the Bodleian Library, Oxford. It ranks as one of the three major surviving Irish manuscripts to have been produced in pre-Norman Ireland, the two other works being the Lebor na hUidre and the Book of Leinster. Some scholars have also called it the Book of Glendalough, in Irish ''Lebar Glinne Dá Locha'', after several allusions in medieval and early modern sources to a manuscript of that name. However, there is currently no agreement as to whether Rawlinson B 502, more precisely its second part, is to be identified as the manuscript referred to by that title. It was described by Brian Ó Cuív as one of the "most important and most beautiful ... undoubtedly the most magnificent" of the surviving medieval Irish manuscripts. Pádraig Ó Riain states ".. a rich, as yet largely unworked, source of information on the concerns of the community at Glendalough in or about the year 1131, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Óengus Mac Óengobann
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óengus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culdees
The Culdees ( ga, Céilí Dé, "Spouses of God") were members of ascetic Christian monastic and eremitical communities of Ireland, Scotland, Wales and England in the Middle Ages. Appearing first in Ireland and subsequently in Scotland, attached to cathedral or collegiate churches, they lived in monastic fashion though not taking monastic vows.D'Alton, Edward Alfred (1908). "Culdees". In ''Catholic Encyclopedia''. 4. New York: Robert Appleton Company. Etymology According to the Swiss theologian Philip Schaff, the term Culdee or Ceile De, or Kaledei, first appeared in the 8th century. While "giving rise to much controversy and untenable theories", it probably means servants or worshippers of God. The term was applied to anchorites, who, in entire seclusion from society, sought the perfection of sanctity. They afterward associated themselves into communities of hermits and were finally brought under canonical rule along with the secular clergy. It was at the time the name Culde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fifteen Signs Before Doomsday
The Fifteen Signs before Doomsday (alternatively known as the Fifteen Signs of Doomsday, Fifteen Signs before Judgement, in Latin Quindecim Signa ante Judicium, and in German 15 Vorzeichen des Jüngsten Gerichts) is a list, popular in the Middle Ages because of millenarianism, of the events that are supposed to occur in the fortnight before the end of the world. It may find an origin in the apocryphal Apocalypse of Thomas and is found in many post-millennial manuscripts in Latin and in the vernacular. References to it occur in a great multitude and variety of literary works, and via the ''Cursor Mundi'' it may have found its way even into the early modern period, in the works of William Shakespeare. Origin The Fifteen Signs derives from the Apocalypse of Thomas, an apocryphal apocalyptic text composed in Greek (and subsequently translated in Latin) between the second and fourth century. It exists in two versions, the second, longer one treating fifth-century events as contemporary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Kinsella
Thomas Kinsella (4 May 192822 December 2021) was an Irish poet, translator, editor, and publisher. Born outside Dublin, Kinsella attended University College Dublin before entering the civil service. He began publishing poetry in the early 1950s and, around the same time, translated early Irish poetry into English. In the 1960s, he moved to the United States to teach English at universities including Temple University. Kinsella continued to publish steadily until the 2010s. Early life and work Thomas Kinsella was born on 4 May 1928 in Inchicore to Agnes (Casserly) and John Kinsella. He spent most of his childhood in the Kilmainham/Inchicore area of Dublin. He was educated at the Model School, Inchicore, where classes were taught in the Irish language, and at the O'Connell Schools in North Richmond Street, Dublin. His father and grandfather both worked in Guinness's brewery. He entered University College Dublin in 1946, initially to study science. After a few terms in college, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Irish Literature
Early Irish literature is one of the oldest vernacular literatures in Western Europe, though inscriptions utilising Irish and Latin are found on Ogham stones dating from the 4th century, indicating simultaneous usage of both languages by this period of late antiquity. According to Professor Elva Johnston, "the Irish were apparently the first western European people to develop a full-scale vernacular written literature expressed in a range of literary genres". A significant number of loan words in Irish from other Indo-European languages, including, but not limited to Latin and Greek, are evidenced in Sanas Cormaic, which dates from the 9th century. Two of the earliest examples of literature from an Irish perspective are Saint Patrick's ''Confessio'' and ''Letter to Coroticus'', written in Latin some time in the 5th century, and preserved in the ''Book of Armagh''. The earliest Irish authors It is unclear when literacy first came to Ireland. The earliest Irish writings are inscr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
