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Safsaf
Safsaf ( ar, صفصاف ''Ṣafṣāf'', "weeping willow") was a Palestinian village 9 kilometres northwest of Safed, present-day Israel. Its villagers fled to Lebanon after the Safsaf massacre in October 1948, during the 1948 Arab–Israeli War. History The village was called Safsofa in Roman times. According to Yaqut, it was harried in 950 CE by the Hamdanid ruler of Aleppo, Sayf al-Dawla. Ottoman era In the early sixteenth century CE, Safsaf was incorporated into the Ottoman Empire, and by the 1596 tax records, it was a village in the ''nahiyah'' ("subdistrict") of Jira, part of Sanjak Safad. It had a population of 25 households, an estimated 138 persons, all Muslim. The villagers paid a fixed tax rate of 25% on several agricultural items, including wheat, barley, olives and fruits, as well as other types of produce, such as beehives and goats; a total of 3,714 akçe. A quarter of the revenue went to a waqf (religious endowment). In 1838 Safsaf was noted as a village in ...
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Safsaf Massacre
The Safsaf massacre took place on 29 October 1948, following the capture of the Palestinian Arab village of Safsaf in the Galilee by the Israel Defense Forces (IDF). The village was defended by the Arab Liberation Army's Second Yarmuk Battalion. Safsaf was the first village to fall in Operation Hiram, the aim of which, according to the IDF, was to "destroy the enemy in the central Galilee 'pocket,' to take control of the whole of the Galilee and to establish a defense line on the country's northern border." The village was attacked by two platoons of armored cars and a tank company from the 7th Brigade, and a fierce battle lasted from the evening until seven o'clock the next morning. Evidence of a massacre in which 52–64 villagers were killed by the IDF comes from several contemporaneous Israeli government sources and Arab oral history. The evidence suggests that 52 men had their hands tied, were shot and killed, and were buried in a pit. Several women reported allegations ...
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Kfar Hoshen
Kfar Hoshen ( he, כפר חושן), also known as Safsufa (ספסופה), is a moshav in northern Israel. Located around four kilometres north of Meron, it falls under the jurisdiction of Merom HaGalil Regional Council. In it had a population of . History The moshav was founded in 1949 by immigrants to Israel from Bulgaria and with the support of the Moshavim Movement. The land had previously belonged to the Palestinian village of Safsaf, whose residents fled to Lebanon after the Safsaf massacre in October 1948 during the 1948 Arab-Israeli war. The population was added in early years of the state by Jewish immigrants from Yemen and Aden, and starting in 1953 immigrants from Morocco and Tunisia also came. The original name "Safsufa" is based on an identical name found in the Talmud, whose name is preserved in the village Safsaf; the Hebrew word "Safsaf" means an area where fruits ripen later than usual. The residents work in agriculture and tourism. Notable residents *Aryeh De ...
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Bar Yohai
: Bar Yohai ( he, בַּר יוֹחַאי) is a religious Jewish community settlement in northern Israel. Located near Mount Meron, it falls under the jurisdiction of Merom HaGalil Regional Council. as of its population was . History Bar Yohai was founded in 1977 as a settlement for immigrants from the Soviet Union. However, the immigrants were not interested in living such a distance from a city nor in such austere conditions (each side of a duplex was less than 60 square meters). Jewish Agency officials then offered the failing settlement to Religious Zionist families and members of nearby moshavim. This move was successful and Bar Yohai grew to over 100 families, including a small group of Canadian immigrants. The village is situated on the land of the depopulated Arab village of Safsaf, whose villagers fled to Lebanon after the Safsaf massacre in October 1948, during the 1948 Arab–Israeli war.Khalidi, Walid (1992), p. 491, All That Remains: The Palestinian Villages Occupied ...
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1948 Arab–Israeli War
The 1948 (or First) Arab–Israeli War was the second and final stage of the 1948 Palestine war. It formally began following the end of the British Mandate for Palestine at midnight on 14 May 1948; the Israeli Declaration of Independence had been issued earlier that day, and a military coalition of Arab states entered the territory of British Palestine in the morning of 15 May. The day after the 29 November 1947 adoption of the United Nations Partition Plan for Palestine – which planned to divide Palestine into an Arab state, a Jewish state, and the Special International Regime encompassing the cities of Jerusalem and Bethlehem – an ambush of two buses carrying Jews took place in an incident regarded as the first in the civil war which broke out after the UN decision. The violence had certain continuities with the past, the Fajja bus attack being a direct response to a Lehi massacre on 19 November of five members of an Arab family, suspected of being British informan ...
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Safad Subdistrict, Mandatory Palestine
The Safad Subdistrict ( ar, قضاء صفد, he, נפת צפת) was one of the subdistricts of Mandatory Palestine before it was captured by Israel in 1948. It was located around the city of Safad. After the 1948 Arab-Israeli War, the subdistrict, which fell entirely within modern-day Israel, became the modern-day Safed Subdistrict in the Northern District (Israel). Borders * Acre Subdistrict (South West) * Tiberias Subdistrict (South) * Lebanon (North) * Syria (East) Depopulated towns and villages (current localities in parentheses) * Abil al-Qamh ( Yuval) * al-'Abisiyya * 'Akbara * Alma (Alma) * Ammuqa ('Ammuqa) * Arab al-Shamalina ( Almaghor) * Arab al-Zubayd * Baysamun * Biriyya (Birya) * al-Butayha ( Almaghor) * al-Buwayziyya * Dallata (Dalton) * al-Dawwara ( 'Ammir, Sde Necheyma) * Dayshum ( Dishon) * al-Dirbashiyya * al-Dirdara * Ein al-Zeitun * Fara * Farradiyya (Parod, Shefer) * Fir'im ( Chatzor HagGlilit) * Ghabbatiyya * Ghuraba * al-Hamra' * ...
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Salix Viminalis
''Salix viminalis'', the basket willow, common osier or osier, is a species of willow native to Europe, Western Asia, and the Himalayas.Meikle, R. D. (1984). ''Willows and Poplars of Great Britain and Ireland''. BSBI Handbook No. 4. .Rushforth, K. (1999). ''Trees of Britain and Europe''. Collins .Perttu, K. L. and Kowalik, P. J. (1997). ''Salix vegetation filters for purification of waters and soils''. Biomass and Bioenergy, Volume 12, Issue 1, 1997, Pages 9-19. Elsevier Science Ltd. Description ''Salix viminalis'' is a multistemmed shrub growing to between (rarely to ) tall. It has long, erect, straight branches with greenish-grey bark. The leaves long and slender, 10–25 cm long but only 0.5–2 cm broad; they are dark green above, with a silky grey-haired underside. The flowers are catkins, produced in early spring before the leaves; they are dioecious, with male and female catkins on separate plants. The male catkins are yellow and oval-shaped; the female catkins ...
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Sanjak Safad
Safed Sanjak ( ar, سنجق صفد; tr, Safed Sancağı) was a ''sanjak'' (district) of Damascus Eyalet ( Ottoman province of Damascus) in 1517–1660, after which it became part of the Sidon Eyalet (Ottoman province of Sidon). The sanjak was centered in Safed and spanned the Galilee, Jabal Amil and the coastal cities of Acre and Tyre. The city of Safed was made up of Muslim and Jewish townspeople, while the rest of the sanjak was populated by Sunni Muslims, Jewish peasants, Bedouin tribesmen, Shia Muslims and Druze peasants. Territory and demographics The territory of Safed Sanjak consisted of the area between the Zahrani River in the north to Mount Carmel (near Haifa) in the south, and the area between the Sea of Galilee in the east and the Mediterranean Sea to the west. Besides Safed, it included the port cities of Acre and Tyre and the entire Galilee and Jabal Amil area. The district had a mixed population of peasants and Bedouin. The inhabitants of the Jabal Amil ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Defter
A ''defter'' (plural: ''defterler'') was a type of tax register and land cadastre in the Ottoman Empire. Description The information collected could vary, but ''tahrir defterleri'' typically included details of villages, dwellings, household heads (adult males and widows), ethnicity/religion (because these could affect tax liabilities/exemptions), and land use. The defter-i hakâni was a land registry, also used for tax purposes. Each town had a defter and typically an officiator or someone in an administrative role to determine whether the information should be recorded. The officiator was usually some kind of learned man who had knowledge of state regulations. The defter was used to record family interactions such as marriage and inheritance. These records are useful for historians because such information allows for a more in-depth understanding of land ownership among Ottomans. This is particularly helpful when attempting to study the daily affairs of Ottoman citizens. S ...
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Nahiyah
A nāḥiyah ( ar, , plural ''nawāḥī'' ), also nahiya or nahia, is a regional or local type of administrative division that usually consists of a number of villages or sometimes smaller towns. In Tajikistan, it is a second-level division while in Syria, Iraq, Lebanon, Jordan, Xinjiang, and the former Ottoman Empire, where it was also called a '' bucak'', it is a third-level or lower division. It can constitute a division of a ''qadaa'', ''mintaqah'' or other such district-type of division and is sometimes translated as " subdistrict". Ottoman Empire The nahiye ( ota, ناحیه) was an administrative territorial entity of the Ottoman Empire, smaller than a . The head was a (governor) who was appointed by the Pasha. The was a subdivision of a Selçuk Akşin Somel. "Kazâ". ''The A to Z of the Ottoman Empire''. Volume 152 of A to Z Guides. Rowman & Littlefield, 2010. p. 151. and corresponded roughly to a city with its surrounding villages. s, in turn, were divided into ...
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Akçe
The ''akçe'' or ''akça'' (also spelled ''akche'', ''akcheh''; ota, آقچه; ) refers to a silver coin which was the chief monetary unit of the Ottoman Empire. The word itself evolved from the word "silver or silver money", this word is derived from the Turkish ''ak'' ("white") and the diminutive suffix -''ça''. Three ''akçe''s were equal to one ''para''. One-hundred and twenty ''akçe''s equalled one ''kuruş''. Later after 1687 the ''kuruş'' became the main unit of account, replacing the ''akçe''. In 1843, the silver ''kuruş'' was joined by the gold lira in a bimetallic system. Its weight fluctuated, one source estimates it is between 1.15 and 1.18 grams. The name ''akçe'' originally referred to a silver coin but later the meaning changed and it became a synonym for money. The mint in Novo Brdo, a fortified mining town in the Serbian Despotate rich with gold and silver mines, began to strike ''akçe'' in 1441 when it was captured by the Ottoman forces for the first ...
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Muslim
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or '' Allah'') as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad ('' sunnah'') as recorded in traditional accounts (''hadith''). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise more than 24.9% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa, 25% of Asia and Oceania (collectively), 6% of Europe, and 1% of the Americas. Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa, 90% of Central Asia, 65% of the Caucasus, 42% of Southeast As ...
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