Sack Of Jerusalem (10th Century BC)
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Sack Of Jerusalem (10th Century BC)
Shishak, Shishaq or Susac (, Tiberian: , ) was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BCE. He is usually identified with the pharaoh Shoshenq I.Troy Leiland Sagrillo. 2015.Shoshenq I and biblical Šîšaq: A philological defense of their traditional equation. In ''Solomon and Shishak: Current perspectives from archaeology, epigraphy, history and chronology; proceedings of the third BICANE colloquium held at Sidney Sussex College, Cambridge 26–27 March 2011'', edited by Peter J. James, Peter G. van der Veen, and Robert M. Porter. British Archaeological Reports (International Series) 2732. Oxford: Archaeopress. 61–81. Biblical narrative Shishak's campaign against the Kingdom of Judah and his sack of Jerusalem are recounted in the Hebrew Bible, in 1 Kings 14:25 and 2 Chronicles 12:1-12. According to these accounts, Shishak had provided refuge to Jeroboam during the later years of Solomon's reign, and upon Solomon's death, ...
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Tiberian Hebrew
Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee under the Abbasid Caliphate. They wrote in the form of Tiberian vocalization, which employed diacritics added to the Hebrew letters: vowel signs and consonant diacritics ( nequdot) and the so-called accents (two related systems of cantillation signs or ''te'amim''). These together with the marginal notes masora magna and masora parva make up the Tiberian apparatus. Though the written vowels and accents came into use in around 750 CE, the oral tradition that they reflect is many centuries older, with ancient roots. Sources Today's Hebrew grammar books do not teach the Tiberian Hebrew that was described by the early grammarians. The prevailing view is that of David Qimchi's system of dividing the graphic signs into "short" and "long" vowels. The values assigned to the Tiberian vowel signs reveals a ...
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Solomon's Temple
Solomon's Temple, also known as the First Temple (, , ), was the Temple in Jerusalem between the 10th century BC and . According to the Hebrew Bible, it was commissioned by Solomon in the United Kingdom of Israel before being inherited by the Kingdom of Judah in . It stood for around four centuries until it was destroyed by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem, which occurred under the reign of Babylonian king Nebuchadnezzar II. Although most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, there is significant debate over the date of its construction and the identity of its builder. The Hebrew Bible, specifically within the Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of amalgamated Israel and Judah. It further credits Solomon as the placer of the Ark of the Covenant in the Holy of Holies, a windowles ...
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Vowel Roundedness
In phonetics, vowel roundedness is the amount of rounding in the lips during the articulation of a vowel. It is labialization of a vowel. When a ''rounded'' vowel is pronounced, the lips form a circular opening, and ''unrounded'' vowels are pronounced with the lips relaxed. In most languages, front vowels tend to be unrounded, and back vowels tend to be rounded. However, some languages, such as French, German and Icelandic, distinguish rounded and unrounded front vowels of the same height (degree of openness), and Vietnamese distinguishes rounded and unrounded back vowels of the same height. Alekano has only unrounded vowels. In the International Phonetic Alphabet vowel chart, rounded vowels are the ones that appear on the right in each pair of vowels. There are also diacritics, and , to indicate greater and lesser degrees of rounding, respectively. Thus has less rounding than cardinal , and has more (closer to the rounding of cardinal ). These diacritics can also be used ...
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Vowel Length
In linguistics, vowel length is the perceived length of a vowel sound: the corresponding physical measurement is duration. In some languages vowel length is an important phonemic factor, meaning vowel length can change the meaning of the word, for example in: Arabic, Estonian, Finnish, Fijian, Kannada, Malayalam, Japanese, Latin, Old English, Scottish Gaelic, and Vietnamese. While vowel length alone does not change word meaning in most dialects of English, it is said to do so in a few dialects, such as Australian English, Lunenburg English, New Zealand English, and South African English. It also plays a lesser phonetic role in Cantonese, unlike in other varieties of Chinese. Many languages do not distinguish vowel length phonemically, meaning that vowel length does not change meaning, and the length of a vowel is conditioned by other factors such as the phonetic characteristics of the sounds around it, for instance whether the vowel is followed by a voiced or a voiceless conso ...
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New English Translation Of The Septuagint
The ''New English Translation of the Septuagint and the Other Greek Translations Traditionally Included under That Title'' (NETS) is a modern translation of the Septuagint (LXX), that is the scriptures used by Greek-speaking Christians and Jews of antiquity.NETS, New English Translation of the Septuagint
Accessed March 26, 2011
The translation was sponsored by the (IOSCS). The were published in 2000 and the complete Septuagint in 2 ...
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Thekemina
Tahpenes (; תַּחְפְּנֵיס/תַּחְפְּנֵס ''Taḥpənēs''; LXX Θεκεμιμας ''Thekemimas'', or Θεχεμινας ''Thekheminas''; possibly derived from Egyptian '' tꜣ ḥmt nswt'', meaning ''the wife of the king'', Late Egyptian pronunciation: /taʔ ˈħiːmə ʔənˈsiːʔ/) was an Egyptian queen mentioned in the First Book of Kings. She appeared in 1 Kings 11:19–20, where the Egyptian pharaoh awarded Hadad the Edomite Hadad the Edomite is a character mentioned in the First Book of Kings who was an adversary of King Solomon after Solomon turned to idols. Some scholars believe the text should read Hadad the Aramean. According to the account in 1 Kings, Hadad wa ... with Tahpenes' sister in marriage. Tahpenes weaned the son of Hadad and her sister - Genubath, who was also raised in the pharaoh's household. Tahpenes also references a location, likely a city in ancient Egypt. In this context, Tahpenes is mentioned in the Book of Jeremi ...
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Sousakim
Shishak, Shishaq or Susac (, Tiberian: , ) was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BCE. He is usually identified with the pharaoh Shoshenq I.Troy Leiland Sagrillo. 2015.Shoshenq I and biblical Šîšaq: A philological defense of their traditional equation. In ''Solomon and Shishak: Current perspectives from archaeology, epigraphy, history and chronology; proceedings of the third BICANE colloquium held at Sidney Sussex College, Cambridge 26–27 March 2011'', edited by Peter J. James, Peter G. van der Veen, and Robert M. Porter. British Archaeological Reports (International Series) 2732. Oxford: Archaeopress. 61–81. Biblical narrative Shishak's campaign against the Kingdom of Judah and his sack of Jerusalem are recounted in the Hebrew Bible, in 1 Kings 14:25 and 2 Chronicles 12:1-12. According to these accounts, Shishak had provided refuge to Jeroboam during the later years of Solomon's reign, and upon Solomon's dea ...
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Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versions of ...
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Wife Of Jeroboam
Jeroboam's wife is a character in the Hebrew Bible. She is unnamed in the Masoretic Text, but according to the Septuagint, she was an Egyptian princess called Ano: :''And Sousakim gave to Jeroboam Ano the eldest sister of Thekemina his wife, to him as wife; she was great among the king's daughters...'' 1 Kings 12:24e
She is mentioned in , which describes how she visited the prophet

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Antiquities Of The Jews
''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94.Freedman, David Noel, ed., ''The Anchor Bible Dictionary'', (New York: Doubleday, 1997, 1992). ''Antiquities of the Jews'' contains an account of the history of the Jewish people for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the Hebrew Bible beginning with the creation of Adam and Eve. The second ten volumes continues the history of the Jewish people beyond the biblical text and up to the Jewish War, or the First Jewish–Roman War, 66 to 73 CE. This work, along with Josephus's other major work, ''The Jewish War'' (''De Bello Iudaico''), provides valuable background material for historians wishing to understand 1st-century AD Jud ...
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Flavius Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ...
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