Sabbath Elevator
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Sabbath Elevator
A Shabbat elevator is an elevator which works in a special mode, operating automatically, to satisfy the Jewish law requiring Jews to abstain from operating electrical switches on Shabbat (the Sabbath). These are also known as Sabbath or Shabbos elevators. Description and history Jewish law forbids those who observe it from undertaking various forms of "work" on the Sabbath, including that they may not create sparks or fires. In recent times, this has been extrapolated to also cover the operation of electrical equipment. An elevator may be marked with a sign noting that it is specially configured for Shabbat observance. There are several ways the elevator works (going up and down), stopping at every floor, stopping at alternate floors, or rising to the top floor and stopping, while going down. Shabbat elevators can be found in areas of large Jewish population in Israel, the United States, Canada, Australia, Ukraine ( Dnipro), Argentina, and Brazil. They are found in hotels ...
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Sabbath Elevator
A Shabbat elevator is an elevator which works in a special mode, operating automatically, to satisfy the Jewish law requiring Jews to abstain from operating electrical switches on Shabbat (the Sabbath). These are also known as Sabbath or Shabbos elevators. Description and history Jewish law forbids those who observe it from undertaking various forms of "work" on the Sabbath, including that they may not create sparks or fires. In recent times, this has been extrapolated to also cover the operation of electrical equipment. An elevator may be marked with a sign noting that it is specially configured for Shabbat observance. There are several ways the elevator works (going up and down), stopping at every floor, stopping at alternate floors, or rising to the top floor and stopping, while going down. Shabbat elevators can be found in areas of large Jewish population in Israel, the United States, Canada, Australia, Ukraine ( Dnipro), Argentina, and Brazil. They are found in hotels ...
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Yosef Shalom Elyashiv
Yosef Shalom Elyashiv ( he, יוסף שלום אלישיב; 10 April 1910 – 18 July 2012) was a Haredi Rabbi and ''posek'' (arbiter of Jewish law) who lived in Jerusalem. Until his death at the age of 102, Rav Elyashiv was the paramount leader of both Israel and the Diaspora Lithuanian-Haredi community, and many Ashkenazi Jews regarded him as the ''posek ha-dor'', the contemporary leading authority on halakha, or Jewish law. He spent most of his days engaged in Talmudical study, and delivered lectures in Talmud and Shulkhan Arukh at a local synagogue in the Meah Shearim area in Jerusalem where he lived. He received supplicants from all over the world, and answered the most complex Halakhic inquiries. Biography Rav Elyashiv was the son of Rav Avraham Elyashiv (Erener) of Gomel, Belarus, and Chaya Musha, daughter of the kabbalist Rav Shlomo Elyashiv_(died_1925)_of_Šiauliai.html" ;"title="7_Adar.html" ;"title="Tevet">2_Tevet_5602.html" ;"title="Tevet.html" ;"title="2 Tevet" ...
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David Bannett
David Rephael Bannett ( he, דוד רפאל בנעט; 29 October 1921 – 26 January 2022) was an American-Israeli electronics engineer, a pioneer in radar technologies in the Israel Air Force, a clandestine buyer for the Haganah in the US, one of the first engineers in the Israeli electronics industry in the country's first years, and the inventor of Shabbat elevators. Bannett was the first lecturer of electronics in the Department of Physics at Bar Ilan University and the Jerusalem College of Technology and was one of the founders of the Beit Hazon neighborhood in Kfar Haroeh. Biography David Rephael ("Daniel") Bannett was born in New York, to William and Esther (Tack) Bannett, both born in the US. He learned at a public school and in the afternoons studied at a Talmud Torah. When he reached bar mitzvah, he began to keep mitzvot. In 1937, he graduated from Abraham Lincoln High School at age 16 and studied mathematics, physics and engineering at the City College of New York ...
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Paternoster Elevator
A paternoster (, , or ) or paternoster lift is a passenger elevator which consists of a chain of open compartments (each usually designed for two people) that move slowly in a loop up and down inside a building without stopping. Passengers can step on or off at any floor they like. The same technique is also used for filing cabinets to store large amounts of (paper) documents or for small spare parts. The much smaller belt manlift, which consists of an endless belt with steps and rungs but no compartments, is also sometimes called a paternoster. The name ''paternoster'' ("Our Father", the first two words of the Lord's Prayer in Latin) was originally applied to the device because the elevator is in the form of a loop and is thus similar to rosary beads used as an aid in reciting prayers. The construction of new paternosters was stopped in the mid-1970s out of concern for safety, but public sentiment has kept many of the remaining examples open. By far, most remaining paterno ...
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Driving On Shabbat
According to halacha, the operation of a motor vehicle constitutes multiple violations of the prohibited activities on Shabbat (the Jewish Sabbath). Though Jewish law is based on texts that were written long before the existence of the automobile, when driving one performs various actions which the texts specifically prohibit. For example, the vehicle's ignition combusts fuel, which is considered to violate one of the 39 melachot, as well as creating a spark, which is likewise in violation of a related rabbinic (or possibly biblical) prohibition ("igniting a fire"). Modern vehicles also have many other electrical components, such as lights, that are turned on and off during the course of a vehicle's operation, often without the driver's awareness. calls on Jews to limit their travel during Shabbat, and the law of techum shabbat limits on the distance one may travel beyond the city/town where one is spending Shabbat, regardless of the method of transportation. However, many non ...
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Electricity On Shabbat
Many Jews who strictly observe Shabbat (the Sabbath) refrain from using electrical devices on Shabbat, with the exception of passive enjoyment of devices which were set up before Shabbat. Various rabbinical authorities have pronounced on what is permitted and what is not, but there are many disagreements in detailed interpretation, both between different individual authorities and between branches of Judaism. In Orthodox Judaism, it is generally discouraged to use electrical devices on Shabbat, but Orthodox Poskim (authorities) of Jewish law have disagreed about the basis of this claim since the early 20th century. Many Orthodox leaders have held that turning on an incandescent light bulb violates the Biblical prohibition against igniting a fire. However, the reasons for prohibiting the operation of an electrical appliance that does not involve heating metal to glowing temperatures (which is considered like kindling a fire because of the heat and light), are not agreed upon. ...
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Zomet Institute
The Zomet Institute ( he, מכון צומת, ''Makhon Tzomet'', Tzomet being an acronym for ''Tzevtei Mada veTorah'' ( he, צוותי מדע ותורה), lit. ''Teams of Science and Torah'') is an Israeli high-tech non-profit organization specializing in IT equipment and electronic appliances designed to meet Halakha. The company The Zomet Institute was established in Alon Shvut by Yisrael Rosen (1941-2017), who also founded and headed the Administration of Conversion to Judaism of the Chief Rabbinate of Israel. Later, he served as a '' Dayan'' - Rabbinic Judge on the Beit Din for Conversion. The company has developed solutions for operating electrical appliances on the Shabbat and other Jewish holidays. Appliances made by the institute are used in Jewish observant homes, as well as in public organizations such as hospitals, the Israel Police and the Israel Defense Forces. Although the Zomet Institute is affiliated with Modern Orthodox Judaism, Rozen often consults other rabbis a ...
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Shabbos Goy
A ''Shabbos goy'', ''Shabbat goy'' or ''Shabbes goy'' ( yi, שבת גוי, ''shabbos goy''; he, גוי של שבת, ''goy shel shabbat''; plural ''Shabbos goyim'') is a non-Jew who is employed by Jews to perform certain types of work ('' melakha'') that Jewish religious law (''halakha'') prohibits a Jew from doing on the Shabbat. Etymology The term is a combination of the words ''Shabbos'' (שבת), the term for Sabbath in Ashkenazi Jewish usage, and ''goy'' (גוי), a gentile or non-Jew. The word ''goy'', which translates literally as "nation" in Biblical Hebrew, has over time acquired the meaning of someone who is not Jewish. According to Adi Ophir and Ishay Rosen-Zvi, this usage started to take place from the first and second century onwards. They argue that before this time, no crystallized dichotomy between Jew and non-Jew existed in Judaism. Description On Shabbat, there are numerous restrictions and certain types of work are prohibited, such as contractor work. The rabbis ...
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Haredi
Haredi Judaism ( he, ', ; also spelled ''Charedi'' in English; plural ''Haredim'' or ''Charedim'') consists of groups within Orthodox Judaism that are characterized by their strict adherence to ''halakha'' (Jewish law) and traditions, in opposition to modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree. Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the ''Haskalah'' movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, the rise of the Jewish national movements, etc. In contrast to Modern Orthodox Judaism, followers of Haredi Judaism ...
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Sabbath On-off
In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy". The Sabbath is observed in Judaism, Sabbatarian forms of Christianity (such as many Protestant and Eastern denominations), and Islam. Observances similar to, or descended from, the Sabbath also exist in other religions. The term may be generally used to describe similar weekly observances in other religions. Biblical Sabbath Sabbath (as the verb שָׁבַת֙ ''shabbat'') is first mentioned in the Genesis creation narrative, where the seventh day is set aside as a day of rest (in Hebrew, ''shabbat'') and made holy by God (). Observation and remembrance of Sabbath ( ''shabbat'') is ...
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Activities Prohibited On Shabbat
The 39 Melakhot ( he, ל״ט אבות מלאכה, '' lamed-tet avot melakhah'', "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. Many of these activities are also prohibited on the Jewish holidays listed in the Torah, although there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except Yom Kippur). In addition to the 39 melakhot, certain other activities are forbidden on Shabbat due to rabbinic law. There are often disagreements between Orthodox Jews and Conservative Jews or other non-Orthodox Jews as to the practical observance of Shabbat. It is of note that the (strict) observance of Shabbat is often seen as a benchmark for orthodoxy and indeed has legal bearing on the way a Jew is seen by an Orthodox religious court regarding their affiliation to Judaism. The commandment The commandment to keep Shabbat as a day of rest is repeated ...
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Shabbat Module
Sabbath mode, also known as Shabbos mode (Ashkenazi pronunciation) or Shabbat mode, is a feature in many modern home appliances, including ovens, dishwashers, and refrigerators, which is intended to allow the appliances to be used (subject to various constraints) by Shabbat-observant Jews on the Shabbat and Jewish holidays. The mode usually overrides the usual, everyday operation of the electrical appliance and makes the operation of the appliance comply with the rules of Halakha (Jewish law). Background Halakha forbids Jews from doing "work that creates" on Shabbat. Observant Jews interpret this to include various activities including making a fire, preparing food, or even closing a switch or pressing an electronic button. A range of solutions has been created for those who need to use electronic (or electronic-controlled) devices on the Shabbat, including a special "Sabbath mode" for otherwise standard appliances. "Sabbath mode" is a term introduced by manufacturers and does not ...
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