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Sabas Of Stoudios
Sabas of Stoudios was an abbot of the Monastery of Stoudios who played a leading role at the Second Council of Nicaea (787 AD). Biography The Second Council of Nicaea met to restore the veneration of icons, which had been suppressed and banned by imperial edict of the Byzantine Empire. Sabas, along with Plato of Sakkoudion, was leader of a group of monks who opposed the iconoclasts—Sabas accused the Empire of interfering with the independence of the Church in the preparations for the council. Sabas was a leading candidate to preside over the Council, which ended being presided over by Patriarch Tarasios. Sabas was strongly opposed to the readmission of iconoclast bishops as leaders of their sees. The Monastery of Stoudios was considered the most important monastery in Byzantine Constantinople. As head abbot, or Hegumen, Sabas was the immediate predecessor to Theodore the Studite. Other notable Stoudios abbots included Symeon the Studite Symeon the Studite, also Symeon the Pious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastery Of Stoudios
The Monastery of Stoudios, more fully Monastery of Saint John the Forerunner "at Stoudios" ( grc-gre, Μονή του Αγίου Ιωάννη του Προδρόμου εν τοις Στουδίου, Monē tou Hagiou Iōannē tou Prodromou en tois Stoudiou), often shortened to Stoudios, Studion or Stoudion ( la, Studium), was a Greek Orthodox monastery in Constantinople (modern-day Istanbul), the capital of the Byzantine Empire. The residents of the monastery were referred to as Stoudites (or Studites). Although the monastery has been derelict for half a millennium, the laws and customs of the Stoudion were taken as models by the monks of Mount Athos and of many other monasteries of the Orthodox world; even today they have influence. The ruins of the monastery are situated not far from the Propontis (Marmara Sea) in the section of Istanbul called Psamathia, today's Koca Mustafa Paşa. It was founded in 462 by the consul Flavius Studius, a Roman patrician who had settled in Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon pain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato Of Sakkoudion
Platon the Studite, also Plato of Sakkoudion ( gr, Ὅσιος Πλάτων τῆς Μονῆς τῶν Σακκουδίων), probably Constantinople, ca. 735 – Constantinople, 4 April 814, was a Byzantine minor official who became a monk in 759. After refusing the metropolitan see of Nicomedia or the headship of a monastery in Constantinople, in 783 he founded the monastery of Sakkoudion on Mount Olympus in Bithynia, of which he became the first abbot. He is notable, along with his nephew Theodore Stoudites, for his iconodule stance during the Byzantine Iconoclasm and his participation in the Second Council of Nicaea, and to his firm opposition to the second marriage of Emperor Constantine VI to his (Platon's) niece Theodote (the " Moechian Controversy"). He was canonized by the Church, and his feast day is April 4 Events Pre-1600 *503 BC – Roman consul Agrippa Menenius Lanatus celebrates a triumph for a military victory over the Sabines. * 190 – Dong Zhuo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Tarasios
Saint Tarasios (also Saint Tarasius; el, Ἅγιος Ταράσιος; c. 730 – 25 February 806) was the Ecumenical Patriarch of Constantinople from 25 December 784 until his death on 25 February 806. Background Tarasios was born and raised in the city of Constantinople. A son of a high-ranking judge, Tarasios was related to important families, including that of the later Patriarch Photios the Great. Tarasios had embarked on a career in the secular administration and had attained the rank of senator, eventually becoming imperial secretary (''asekretis'') to the Emperor Constantine VI and his mother, the Empress Irene. Originally he embraced Iconoclasm, but later repented, resigned his post, and retired to a monastery, taking the Great Schema (monastic habit). Since he exhibited both Iconodule sympathies and the willingness to follow imperial commands when they were not contrary to the faith, he was selected as Patriarch of Constantinople by the Empress Irene in 784, even th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya ( Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hegumen
Hegumen, hegumenos, or igumen ( el, ἡγούμενος, trans. ), is the title for the head of a monastery in the Eastern Orthodox and Eastern Catholic Churches, similar to the title of abbot. The head of a convent of nuns is called a hegumenia or igumeni ( el, ἡγουμένη). The term means "the one who is in charge", "the leader" in Greek. Overview Initially the title was applied to the head of any monastery. After 1874, when the Russian monasteries were reformed and classified into three classes, the title of ''hegumen'' was reserved only for the lowest, third class. The head of a monastery of the second or first class holds the rank of archimandrite. In the Greek Catholic Church, the head of all monasteries in a certain territory is called the ''protohegumen''. The duties of both hegumen and archimandrite are the same, archimandrite being considered the senior dignity of the two. In the Russian Orthodox Church the title of Hegumen may be granted as an honorary title t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore The Studite
Theodore the Studite ( grc-x-medieval, Θεόδωρος ό Στουδίτης; 759–826), also known as Theodorus Studita and Saint Theodore of Stoudios/Studium, was a Byzantine Greek monk and abbot of the Stoudios Monastery in Constantinople. He played a major role in the revivals both of Byzantine monasticism and of classical literary genres in Byzantium. He is known as a zealous opponent of iconoclasm, one of several conflicts that set him at odds with both emperor and patriarch. Throughout his life he maintained letter correspondences with many important political and cultural figures of the Byzantine empire; this included many women, such as the composer and nun Kassia, who was much influenced by his teachings. Biography Family and childhood Theodore was born in Constantinople in 759. He was the oldest son of Photeinos, an important financial official in the palace bureaucracy, and Theoktiste, herself the offspring of a distinguished Constantinopolitan family. The brothe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symeon The Studite
Symeon the Studite, also Symeon the Pious or Symeon Eulabes, and sometimes Symeon the Elder, was an influential lay monk of the Monastery of Stoudios in Constantinople during the 10th century. He was the spiritual father, or teacher, of Symeon the New Theologian. Little is known about Symeon's life. He was born around 918 AD and became a monk at the Monastery of Stoudios in 942—it is from his identification with the monastery that he is called "the Studite". He died in 986 or 987. Forty chapters in the book ''Patmiacus'' 427, all pertaining to the spiritual life, are credited to him as "Symeon the Devout" (''Eulabes'' in Greek). His own writings show him as taking a practical approach to the spiritual life, while other writings from that time described him as a Holy Fool. Symeon the New Theologian Symeon the New Theologian ( el, Συμεὼν ὁ Νέος Θεολόγος; 949–1022) was an Eastern Orthodox Christian monk and poet who was the last of three saints canonized b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niketas Stethatos
Niketas Stethatos ( el, , la, Nicetas Pectoratus; c. 1005 – c. 1090) was a Byzantine mystic and theologian who is considered a saint by the Eastern Orthodox Church. He was a follower of Symeon the New Theologian and wrote the most complete biography of Symeon, ''Life of Symeon''. Life Niketas Stethatos was born c. 1005 and entered the Monastery of Stoudios in Constantinople at the age of fourteen. He became a close disciple of Symeon the New Theologian, eventually writing the most complete biography of his teacher, the ''Life of Symeon''. Niketas later became abbot of the Monastery of Stoudios. The sobriquet "Stethatos", meaning "courageous," was given to Niketas due to his speaking out against Constantine IX Monomachos having an illicit mistress. Niketas Stethatos is credited with defending Symeon the New Theologian's teachings on hesychast prayer, which were considered subversive even by some eastern church authorities. Niketas gained the support of the Patriarch of Const ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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