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Sōtō School
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō-s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Buddhism
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism () created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day.Asia SocietBuddhism in Japan accessed July 2012 According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the second most adherents, next to Shinto, though a large number of people practice elements of both. According to the statistics by the Agency for Cultural Affairs in 2021, the religious corporation under the jurisdiction of the Ministry of Education, Culture, Sports, Science and Technology in Japan had 135 million believers, of which 47 million were Buddhists and most of them were believers of new schools of Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of The Precious Mirror Samadhi
The ''Song of the Precious Mirror Samadhi'' (; ; also translated as ''Song of the Jeweled Mirror Samadhi'' and ''Sacred Mirror Samadhi'') is a Zen poem in Classical Chinese that appeared during the Song Dynasty. The work is often attributed to Dongshan Liangjie (Japanese: Tōzan Ryōkai), the co-founder of the Caodong/Sōtō branch of Zen Buddhism, although modern research suggests this is unlikely. Dating and attribution The poem is first mentioned in Juefan Huihong's biographical compilation of 1119, the ''Chanlin sengbao zhuan'' (''Chronicle of the Sangha Treasure in the Groves of Chan''), written over 200 years after Dongshan Liangjie's death. Huihong, however, does not attribute the poem to Dongshan. He writes instead that the poem was given to Dongshan by his teacher, Yunyan Tansheng. Huihong further speculates that Yunyan's teacher, Yaoshan Weiyan, probably entrusted it to him in turn. Huihong relates that he came upon the poem in 1108, when it was given to a scholar Zhu Ya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koun Ejō
(1198-1280) was the second patriarch of the Japanese Sōtō school of Zen Buddhism who lived during the Kamakura period. He was initially a disciple of the short-lived Darumashū sect of Japanese Zen founded by Nōnin, but later studied and received dharma transmission under the Sōtō schools founder Dōgen. Today Ejō is considered Dōgen's spiritual successor by all existing branches of the Sōtō school. He is remembered today primarily as the author of the ''Shōbōgenzō Zuimonki'', a collection of informal talks by Dōgen which Ejō recorded throughout his discipleship. He is also featured prominently in the ''Denkōroku'', the first major piece of scripture produced in the Sōtō school after Dōgen, with his transmission story serving as the final koan. After Dōgen's death, Ejō struggled to maintain leadership of the new Eihei-ji monastery, due in part to his lack of training in China that prevented him from completing the temple as a Chinese-style meditation hall, as we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koun Ejo Scroll Zen
''Cassia fistula'', commonly known as golden shower, purging cassia, Indian laburnum, or pudding-pipe tree,U. S. Department of Agriculture, William Saunders; Catalogue of Economic Plants in the Collection of the U. S. Department of Agriculture; Washington D. C.; June 5, 1891 is a flowering plant in the family Fabaceae. The species is native to the Indian subcontinent and adjacent regions of Southeast Asia, from southern Pakistan through India and Sri Lanka to Bangladesh, Myanmar and Thailand. It is a popular ornamental plant and is also used in herbal medicine. Description The golden shower tree is a medium-sized tree, growing to tall with fast growth. The leaves are deciduous, long, and pinnate with three to eight pairs of leaflets, each leaflet long and broad. The flowers are produced in pendulous racemes long, each flower diameter with five yellow petals of equal size and shape. The fruit is a legume, long and broad, with a pungent odor and containing several seed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eihei-ji
250px is one of two main temples of the Sōtō school of Zen Buddhism, the largest single religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about east of Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal", 'hei' means "peaceful", and 'ji' means "Buddhist temple"). Its founder was Eihei Dōgen who brought Sōtō Zen from China to Japan during the 13th century. The ashes of Dōgen and a memorial to him are in the ''Jōyōden'' (the Founder's Hall) at Eihei-ji. William Bodiford of UCLA writes that, "The rural monastery Eiheiji in particular aggrandized Dōgen to bolster its own authority ''vis-à-vis'' its institutional rivals within the Sōtō denomination." Eihei-ji is a training monastery with more than two hundred monks and nuns in residence. As of 2003, Eihei-ji had 800,000 visitors per year, less than half the number of tourists who came ten years before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōan
A (; , ; ko, 화두, ; vi, công án) is a story, dialogue, question, or statement which is used in Zen practice to provoke the "great doubt" and to practice or test a student's progress in Zen. Etymology The Japanese term is the Sino-Japanese reading of the Chinese word (). The term is a compound word, consisting of the characters "public; official; governmental; common; collective; fair; equitable" and "table; desk; (law) case; record; file; plan; proposal." According to the Yuan dynasty Zen master Zhongfeng Mingben ( 1263–1323), originated as an abbreviation of (, Japanese —literally the "official correspondence; documents; files" of a "government post"), which referred to a "public record" or the "case records of a public law court" in Tang dynasty China. / thus serves as a metaphor for principles of reality beyond the private opinion of one person, and a teacher may test the student's ability to recognize and understand that principle. Commentaries in col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shikantaza
is Dogen's Japanese language, Japanese translation of the Chinese language, Chinese phrase ''zhǐguǎn dǎzuò'' (只管打坐 / 祇管 打坐), "just sitting." The phrase was used by his teacher Rujing, a monk of the Caodong school of Zen Buddhism, to refer to the Dhyana in Buddhism, meditation-practice called "Silent Illumination" (), or "Serene Reflection," taught by the Caodong master Hongzhi Zhengjue (1091-1157). In Japan, it is associated with the Soto school. In shikantaza one does not focus attention on a specific object (such as the breath); instead, practitioners "just sit" in a state of conscious awareness. Etymology The term ''shikantaza'' is the Kanji#On'yomi (Sino-Japanese reading), Sino-Japanese reading of ''Zhǐguǎn dǎzuò'' (只管打坐 / 祇管 打坐) "just sitting," "nothing but sitting," "meditation of just sitting," “just mind [yourself] sitting.” ''Zhǐguǎn dǎzuò'' (只管打坐 / 祇管打坐) translates as follows: * ''zhǐguǎn'' (只管, J. '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongzhi Zhengjue
Hongzhi Zhengjue (, ), also sometimes called Tiantong Zhengjue (; ) (1091–1157), was an influential Chinese Chan Buddhist monk who authored or compiled several influential texts. Hongzhi's conception of ''silent illumination'' is of particular importance to the Chinese Caodong Chan and Japanese Sōtō Zen schools. Hongzhi was also the author of the ''Book of Equanimity'', an important collection of ''kōan''s. Life According to the account given in Taigen Dan Leighton's ''Cultivating the Empty Field'', Hongzhi was born to a family named Li in Xizhou, present-day Shanxi province. He left home at the age of eleven to become a monk, studying under Caodong master Kumu Facheng (枯木法成), among others, including Yuanwu Keqin, author of the famous ''kōan'' collection, the ''Blue Cliff Record''. In 1129, Hongzhi began teaching at the Jingde monastery on Mount Tiantong, where he remained for nearly thirty years, until shortly before his death in 1157, when he ventured down t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiantong Rujing
Tiāntóng Rújìng (天童如淨; Japanese: Tendō Nyojō) (1163-1228) was a Caodong Buddhist monk living in Qìngdé Temple (慶徳寺; Japanese: Keitoku-ji) on Tiāntóng Mountain (天童山; Japanese: Tendouzan) in Yinzhou District, Ningbo. He taught and gave dharma transmission to Sōtō Zen founder Dōgen as well as early Sōtō monk Jakuen (寂円 Jìyuán). His teacher was Xuedou Zhijian (雪竇智鑑, 1105–1192), who was the sixteenth-generation dharma descendant of Huineng. According to Keizan, when Ruijing became a leader, he didn't put himself above the other monks. He wore the black surplice and robe of a monk. He was given a purple vestment of honor by the emperor of China, but he declined it. Even after reaching enlightenment, he was willing to clean the bathroom. He is traditionally the originator of the terms ''shikantaza is Dogen's Japanese language, Japanese translation of the Chinese language, Chinese phrase ''zhǐguǎn dǎzuò'' (只管打坐 / 祇管 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Transmission
In Chan Buddhism, Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken Lineage (Buddhism), lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretically traced back to the Gautama Buddha, Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai school, Rinzai-Zen, ''inka shōmei'' is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō, Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyoto
Kyoto (; Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in Japan. Located in the Kansai region on the island of Honshu, Kyoto forms a part of the Keihanshin metropolitan area along with Osaka and Kobe. , the city had a population of 1.46 million. The city is the cultural anchor of a substantially larger metropolitan area known as Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capital of Chang'an/Luoyang. The emperors of Japan ruled from Kyoto in the following eleven centuries until 1869. It was the scene of several key events of the Muromachi period, Sengoku period, and the Boshin War, such as the Ōnin War, the Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kennin-ji
is a historic Zen Buddhist temple in Kyoto, Japan, and head temple of its associated branch of Rinzai Buddhism. It is considered to be one of the so-called Kyoto ''Gozan'' or "five most important Zen temples of Kyoto". History Kennin-ji was founded in 1202 CE and claims to be the oldest Zen temple in Kyoto. The monk Eisai, credited with introducing Zen to Japan, served as Kennin-ji's founding abbot and is buried on the temple grounds. For its first years the temple combined Zen, Tendai, and Shingon practices, but it became a purely Zen institution under the eleventh abbot, (1213–1278). The Zen master Dōgen, later founder of the Japanese Sōtō sect, trained at Kennin-ji. It is one of the Rinzai sect's headquarter temples. Kennin-ji school Kennin-ji is the main temple of the Kennin-ji branch, one of the 14 divisions of the Rinzai sect. The branch is regarded to have 72 temples throughout Japan, and approximately 25,000 adherents. Architecture When first built, the temp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
