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Sírlám
Sírlám, son of Finn mac Blatha, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He took power after killing his predecessor, Lugaid Íardonn, in Ráth Clochair. His name means "long hand" or "long arm", and it is said his arms reached the ground when was standing up (compare the Irish god Lug, whose epithet ''lámfada'' also means "long arm"). He ruled for thirteen years according to the ''Lebor Gabála Érenn'', or sixteen according to Geoffrey Keating and the Four Masters.''Annals of the Four Masters'M4328-4344/ref> He drove Lugaid's son Eochu Uairches into exile, but after twelve years overseas Eochu returned and killed him with an arrow. The ''Lebor Gabála'' synchronises his reign with that of Artaxerxes I of Persia Artaxerxes I (, peo, 𐎠𐎼𐎫𐎧𐏁𐏂𐎠 ; grc-gre, Ἀρταξέρξης) was the fifth King of Kings of the Achaemenid Empire, from 465 to December 424 BC. He was the third son of Xerxes I. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eochu Uairches
Eochu (or Eochaid) Uairches, son of Lugaid Íardonn, was, according to medieval Irish legend and historical tradition, a High King of Ireland. After Lugaid was overthrown and killed by Sírlám, Eochu was driven into exile overseas, but he returned after twelve years, killed Sírlám with an arrow, and took the throne. His epithet is obscure: the ''Lebor Gabála Érenn'' says he gained it because of his exile, while Geoffrey Keating explains it as meaning "bare canoes", because he had canoes for a fleet, in which he and his followers used to plunder neighbouring countries. He ruled for twelve years, before he was killed by Eochu Fíadmuine and Conaing Bececlach. The ''Lebor Gabála'' synchronises his reign with that of Artaxerxes I of Persia (465–424 BC). The chronology of Keating's ''Foras Feasa ar Éirinn'' dates his reign to 633–621 BC, that of the ''Annals of the Four Masters'' to 856–844 BC.''Annals of the Four Masters The ''Annals of the Kingdom of Ireland'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lugaid Íardonn
Lugaid Íardonn, son of Énna Derg, was, according to medieval Irish legend and historical tradition, a High King of Ireland. His epithet, Old Irish for "dark brown", came from the colour of his hair. He succeeded his father, who had died of plague, to the throne, and ruled for nine years before he was killed at Ráth Clochair by Sírlám, son of Finn mac Blatha. The ''Lebor Gabála Érenn'' synchronises his reign with that of Artaxerxes I of Persia (465–424 BC). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 658–649 BC, that of the ''Annals of the Four Masters'' to 881–872 BC.''Annals of the Four Masters The ''Annals of the Kingdom of Ireland'' ( ga, Annála Ríoghachta Éireann) or the ''Annals of the Four Masters'' (''Annála na gCeithre Máistrí'') are chronicles of medieval Irish history. The entries span from the Deluge, dated as 2,24 ...'M4320-4328/ref> References Legendary High Kings of Ireland {{Ireland-r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of High Kings Of Ireland
Medieval Irish historical tradition held that Ireland had a High King (''Ard Rí'') based at Tara since ancient times, and compilations like the 11th-century ''Lebor Gabála Érenn'', followed by Early Modern works like the ''Annals of the Four Masters'' and ''Foras Feasa ar Éirinn'', purported to trace the line of High Kings. John T. Koch explains: "Although the kingship of Tara was a special kingship whose occupants had aspirations towards supremacy among the kings of Ireland, in political terms it is unlikely that any king had sufficient authority to dominate the whole island before the 9th century". Máel Sechnaill I is often considered the first historical High King, although he faced some opposition. Applying the title to earlier kings is considered anachronistic, while kings from before the 5th century are generally considered legendary. The traditional list of High Kings is thus a mixture of historical facts and legend. The annals describe some later High Kings as '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finn Mac Blatha
Finn, son of Blath, son of Labraid Condelg, son of Cairpre, son of Ollom Fotla, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He took power after he killed the previous High King, Eochu Apthach, whose disastrous year on the throne had been characterised by constant plague. He ruled for twenty, or twenty-two, or thirty years, depending on the source consulted, until he was killed by Sétna Innarraid, son of Bres Rí. The ''Lebor Gabála Érenn'' synchronises his reign with that of Darius the Great of Persia (522–485 BC). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 725–705 BC, that of the ''Annals of the Four Masters'' to 952–930 BC.''Annals of the Four Masters The ''Annals of the Kingdom of Ireland'' ( ga, Annála Ríoghachta Éireann) or the ''Annals of the Four Masters'' (''Annála na gCeithre Máistrí'') are chronicles of medieval Irish history. The entries span from the Deluge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High King Of Ireland
High King of Ireland ( ga, Ardrí na hÉireann ) was a royal title in Gaelic Ireland held by those who had, or who are claimed to have had, lordship over all of Ireland. The title was held by historical kings and later sometimes assigned anachronously or to legendary figures. Medieval and early modern Irish literature portrays an almost unbroken line of High Kings, ruling from the Hill of Tara over a hierarchy of lesser kings, stretching back thousands of years. Modern historians believe this scheme was crafted in the 8th century from the various genealogical traditions of powerful dynasties, and intended to justify their status by projecting it far into the past.Dáibhí Ó Cróinín, "Ireland, 400–800", in Dáibhí Ó Cróinín (ed.), ''A New History of Ireland 1: Prehistoric and Early Ireland'', Oxford University Press, 2005, pp. 182–234. John T. Koch explains: "Although the kingship of Tara was a special kingship whose occupants had aspirations towards supremacy amon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of The Irish Language
''Dictionary of the Irish Language: Based Mainly on Old and Middle Irish Materials'' (also called "the DIL"), published by the Royal Irish Academy, is the definitive dictionary of the origins of the Irish language, specifically the Old Irish, Middle Irish, and Early Modern Irish stages up to c. 1700; the modern language is not included. The original idea for a comprehensive dictionary of early Irish was conceived in 1852 by the two preeminent Irish linguists of the time, John O'Donovan and Eugene O'Curry; however, it was more than sixty years until the first fascicle (the letter D as far as the word , compiled by Carl J. S. Marstrander) was published in 1913. It was more than sixty years again until the final fascicle (only one page long and consisting of words beginning with H) was published in 1976 under the editorship of E. G. Quin. The full dictionary comprises about 2500 pages, but a compact edition (four original pages photoreduced onto one page) was published in 1983 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lugh
Lugh or Lug (; ga, label=Modern Irish, Lú ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a savior.Olmsted, Garrett. ''The Gods of the Celts and the Indo-Europeans''. University of Innsbruck, 1994. p.117 He is associated with skill and mastery in multiple disciplines, including the arts.Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp.296-297 Lugh also has associations with oaths, truth and the law, and therefore with rightful kingship.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1200 Lugh is linked with the harvest festival of Lughnasadh, which bears his name. His most common epithets are ''Lámfada'' ("long hand" or "long arm", possibly for his skill with a spear or his ability as a ruler) and ''Samildánach'' ("equally skilled in many arts"). In mythology, Lugh is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithet
An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high. Many English monarchs have traditional epithets: some of the best known are Edward the Confessor, William the Conqueror, Richard the Lionheart, Æthelred the Unready, John Lackland and Bloody Mary. The word ''epithet'' can also refer to an abusive, defamatory, or derogatory phrase. This use as a euphemism is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler complained that "epithet is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being settled (or "taken") six times by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represent Ireland's pagan gods, while the final group represent the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely "accepted as conventional history by poet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geoffrey Keating
Geoffrey Keating ( ga, Seathrún Céitinn; c. 1569 – c. 1644) was a 17th-century historian. He was born in County Tipperary, Ireland, and is buried in Tubrid Graveyard in the parish of Ballylooby-Duhill. He became an Irish Catholic priest and a poet. Biography It was generally believed until recently that Keating had been born in Burgess, County Tipperary; indeed, a monument to Keating was raised beside the bridge at Burgess, in 1990; but Diarmuid Ó Murchadha writes, In November 1603, he was one of forty students who sailed for Bordeaux under the charge of the Rev. Diarmaid MacCarthy to begin their studies at the Irish College which had just been founded in that city by Cardinal François de Sourdis, Archbishop of Bordeaux. On his arrival in France he wrote ''Farewell to Ireland'', and upon hearing of the Flight of the Earls wrote ''Lament on the Sad State of Ireland''. After obtaining the degree of Doctor of Divinity at the University of Bordeaux he returned about 1610 to I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annals Of The Four Masters
The ''Annals of the Kingdom of Ireland'' ( ga, Annála Ríoghachta Éireann) or the ''Annals of the Four Masters'' (''Annála na gCeithre Máistrí'') are chronicles of medieval Irish history. The entries span from the Deluge, dated as 2,242 years after creation to AD 1616. Publication delay Due to the criticisms by 17th century Irish historian Tuileagna Ó Maol Chonaire, the text was not published in the lifetimes of any of the participants. Text The annals are mainly a compilation of earlier annals, although there is some original work. They were compiled between 1632 and 1636, allegedly in a cottage beside the ruins of Donegal Abbey, just outside Donegal Town. At this time, however, the Franciscans had a house of refuge by the River Drowes in County Leitrim, just outside Ballyshannon, and it was here, according to others, that the ''Annals'' were compiled. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
