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Sénanque Abbey
Sénanque Abbey (Occitan: ''abadiá de Senhanca'', French: ''Abbaye Notre-Dame de Sénanque'') is a Cistercian abbey near the village of Gordes in the ''département'' of the Vaucluse in Provence, France. First foundation It was founded in 1148 under the patronage of Alfant, bishop of Cavaillon, and Ramon Berenguer II, Count of Barcelona, Count of Provence, by Cistercian monks who came from Mazan Abbey in the Ardèche. Temporary huts housed the first community of impoverished monks. By 1152 the community already had so many members that Sénanque was able to found Chambons Abbey, in the diocese of Viviers. The young community found patrons in the seigneurs of Simiane, whose support enabled them to build the abbey church, consecrated in 1178. Other structures at Sénanque followed, laid out according to the rule of Cîteaux Abbey, mother house of the Cistercians. Among its existing structures, famed examples of Romanesque architecture, are the abbey church, cloister, dormit ...
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Abbaye Notre-Dame De Sénanque, 2022
An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christians, Christian monks and nuns. The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, refuge to the persecuted, or education to the young. Some abbeys offer accommodation to people who are seeking retreat (spiritual), spiritual retreat. There are many famous abbeys across t ...
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Abbaye Notre-Dame De Sénanque Near Gordes, Provence, France (6052510459)
An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian monks and nuns. The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, refuge to the persecuted, or education to the young. Some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across the Mediterranean Basin and Europe ...
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Apse
In architecture, an apse (plural apses; from Latin 'arch, vault' from Ancient Greek 'arch'; sometimes written apsis, plural apsides) is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an ''exedra''. In Byzantine, Romanesque, and Gothic Christian church (including cathedral and abbey) architecture, the term is applied to a semi-circular or polygonal termination of the main building at the liturgical east end (where the altar is), regardless of the shape of the roof, which may be flat, sloping, domed, or hemispherical. Smaller apses are found elsewhere, especially in shrines. Definition An apse is a semicircular recess, often covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, or sometimes at the end of an aisle. Smaller apses are sometimes built in other parts of the church, especially for reliquaries or shrines of saints. Hi ...
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Tau Cross
The tau cross is a T-shaped cross, sometimes with all three ends of the cross expanded. It is called a “tau cross” because it is shaped like the Greek letter tau, which in its upper-case form has the same appearance as Latin letter T. Another name for the same object is Saint Anthony's cross or Saint Anthony cross, a name given to it because of its association with Saint Anthony of Egypt. It is also called a , one of the four basic types of iconographic representations of the cross. Tau representing an execution cross The Greek letter tau was used as a numeral for 300. The ''Epistle of Barnabas'' (late first century or early second) gives an allegorical interpretation of the number 318 (in Greek numerals τιη’) in the text of Book of Genesis 14:14 as intimating the crucifixion of Jesus by viewing the numerals ιη’ (18) as the initial letters of Ἰησοῦς, ''Iēsus'', and the numeral τ’ (300) as a prefiguration of the cross: "What, then, was the knowledge ...
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Arcade (architecture)
An arcade is a succession of contiguous arches, with each arch supported by a colonnade of columns or piers. Exterior arcades are designed to provide a sheltered walkway for pedestrians. The walkway may be lined with retail stores. An arcade may feature arches on both sides of the walkway. Alternatively, a blind arcade superimposes arcading against a solid wall. Blind arcades are a feature of Romanesque architecture that influenced Gothic architecture. In the Gothic architectural tradition, the arcade can be located in the interior, in the lowest part of the wall of the nave, supporting the triforium and the clerestory in a cathedral, or on the exterior, in which they are usually part of the walkways that surround the courtyard and cloisters. Many medieval arcades housed shops or stalls, either in the arcaded space itself, or set into the main wall behind. From this, "arcade" has become a general word for a group of shops in a single building, regardless of the architectural f ...
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Capital (architecture)
In architecture the capital (from the Latin ''caput'', or "head") or chapiter forms the topmost member of a column (or a pilaster). It mediates between the column and the load thrusting down upon it, broadening the area of the column's supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. The capital may be convex, as in the Doric order; concave, as in the inverted bell of the Corinthian order; or scrolling out, as in the Ionic order. These form the three principal types on which all capitals in the classical tradition are based. The Composite order established in the 16th century on a hint from the Arch of Titus, adds Ionic volutes to Corinthian acanthus leaves. From the highly visible position it occupies in all colonnaded monumental buildings, the capital is often selected for ornamentation; and is often the clearest indicator of the architectural orde ...
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Refectory
A refectory (also frater, frater house, fratery) is a dining room, especially in monasteries, boarding schools and academic institutions. One of the places the term is most often used today is in graduate seminaries. The name derives from the Latin ''reficere'' "to remake or restore," via Late Latin ''refectorium'', which means "a place one goes to be restored" (''cf.'' "restaurant"). Refectories and monastic culture Communal meals are the times when all monks of an institution are together. Diet and eating habits differ somewhat by monastic order, and more widely by schedule. The Benedictine rule is illustrative. The Rule of St Benedict orders two meals. Dinner is provided year-round; supper is also served from late spring to early fall, except for Wednesdays and Fridays. The diet originally consisted of simple fare: two dishes, with fruit as a third course if available. The food was simple, with the meat of mammals forbidden to all but the sick. Moderation in all aspects of ...
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Scriptorium
Scriptorium (), literally "a place for writing", is commonly used to refer to a room in medieval European monasteries devoted to the writing, copying and illuminating of manuscripts commonly handled by monastic scribes. However, lay scribes and illuminators from outside the monastery also assisted the clerical scribes. The functional outset When monastic institutions arose in the early 6th century (the first European monastic writing dates from 517), they defined European literary culture and selectively preserved the literary history of the West. Monks copied Jerome's Latin Vulgate Bible and the commentaries and letters of early Church Fathers for missionary purposes as well as for use within the monastery. In the copying process, there was typically a division of labor among the monks who readied the parchment for copying by smoothing and chalking the surface, those who ruled the parchment and copied the text, and those who illuminated the text. Sometimes a single monk wou ...
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Calefactory
The calefactory (also ''warming house'') was an important room or building in a medieval monastery in Western Europe. It was here that a communal fire was kept so that the monks could warm themselves after long hours of study in the (unheated) cloister or other work. In the early Middle Ages this was one of the few heated rooms in the monastery – the others being the infirmary, the guest house and the kitchen – but this policy was generally relaxed, save for a few very strict orders, by the latter part of the medieval period when fireplaces became common throughout the claustral buildings. The warming house was always one of the buildings surrounding the cloister and was entered from it. Often it was located close to the refectory so that the warmth could be shared by the monks when they were eating. In many monasteries an upper floor was built over the warming house that served as the muniment A muniment or muniment of title is a legal term for a document, title deed or o ...
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Chapter House
A chapter house or chapterhouse is a building or room that is part of a cathedral, monastery or collegiate church in which meetings are held. When attached to a cathedral, the cathedral chapter meets there. In monasteries, the whole community often met there daily for readings and to hear the abbot or senior monks talk. When attached to a collegiate church, the dean, prebendaries and canons of the college meet there. The rooms may also be used for other meetings of various sorts; in medieval times monarchs on tour in their territory would often take them over for their meetings and audiences. Synods, ecclesiastical courts and similar meetings often took place in chapter houses. Design When part of a monastery, the chapter house is generally located on the eastern wing of the cloister, which is next to the church. Since many cathedrals in England were originally monastic foundations, this is a common arrangement there also. Elsewhere it may be a separate building. The chap ...
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Cloister
A cloister (from Latin ''claustrum'', "enclosure") is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is (or once was) part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister." Cloistered (or ''claustral'') life is also another name for the monastic life of a monk or nun. The English term ''enclosure'' is used in contemporary Catholic church law translations to mean cloistered, and some form of the Latin parent word "claustrum" is frequently used as a metonymic name for ''monastery'' in languages such as German. History of the cloister Historically, the early medieval cloister had several antecedents: the ...
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Romanesque Architecture
Romanesque architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the beginning date of the Romanesque style, with proposals ranging from the 6th to the 11th century, this later date being the most commonly held. In the 12th century it developed into the Gothic style, marked by pointed arches. Examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman architecture. The Romanesque style in England and Sicily is traditionally referred to as Norman architecture. Combining features of ancient Roman and Byzantine buildings and other local traditions, Romanesque architecture is known by its massive quality, thick walls, round arches, sturdy pillars, barrel vaults, large towers and decorative arcading. Each building has clearly defined forms, frequently of very regular, symmetrical plan; the overall appearance is one of simplic ...
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