|
Synaxarium
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyrology
A martyrology is a catalogue or list of martyrs and other saints and beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by names borrowed from neighbouring churches. Consolidation occurred, by the combination of several local martyrologies, with or without borrowings from literary sources. This is the now accepted meaning in the Latin Church. In the Eastern Orthodox Church, the nearest equivalent to the martyrology is the Synaxarion and the longer Menologion. As regards form, one should distinguish between simple martyrologies that simply enumerate names, and historical martyrologies, which also include stories or biographical details; for the latter, the term ''passionary'' is also used. Oldest examples The martyrology, or ''ferial'', of the Roman Church in the middle of the fourth century still exists. It comprises two distinct lists, the ''Depositio marty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Service (Eastern Orthodoxy)
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called ''offices'', since they refer to the official set of prayers of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( la, liturgia horarum) in North America or divine office in Ireland and Britain. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Liturgy
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christopher Of Mytilene
Christophoros of Mytilene ( gr, Χριστόφορος Μυτιληναῖος, Christophoros Mytilenaios; ca. 1000 – after 1050) was a Greek-language poet living in the first half of the 11th century. His works include poems on various subjects and four Christian calendars. Biography Christopher was born in Constantinople, and lived in the neighbourhood Sphorakiou for most of his lifetime. He was an important official, holding high ranks such as ''patrikios'', ''protospatharios'', and ''krites'' (judge) of the themes of Armeniakon and Paphlagonia. Events described in his poems suggest that he started writing in the reign of Romanos III (1028–1034), but most poems can be dated to the reign of Constantine IX (1042–1055), an emperor who favoured culture and literature. Works Various Verses (στίχοι διάφοροι) is the title of his collection of 145 poems, which covers a wide range of genres and topics. The collection seems to have been arranged chronologically. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Prodromus
Theodore Prodromos or Prodromus ( el, Θεόδωρος Πρόδρομος; c. 1100 – c. 1165/70), probably also the same person as the so-called Ptochoprodromos (Πτωχοπρόδρομος "Poor Prodromos"), was a Byzantine Greek writer, well known for his prose and poetry. Biography Very little is known about his life. Further developing a genre begun by Nicholas Kallikles, he wrote many occasional poems for a widespread circle of patrons at the Byzantine court. Some of the literary pieces attributed to him are unpublished, while still others may be wrongly attributed to him. Even so, there does emerge from these writings the figure of an author in reduced circumstances, with a marked inclination towards begging, who was in close touch with the court circles during the reigns of John II Komnenos (1118–1143) and Manuel I Komnenos (1143–1180). He was given a prebend by Manuel I, and he ended his life as a monk. Despite the panegyric and conventional treatment, his writi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heortology
Heortology or eortology is a science that deals with the origin and development of religious festivals, and more specifically the study of the history and criticism of liturgical calendars and martyrologies. Etymology Etymologically, the noun "eortology" comes from the ancient Greek compound of the term ἑορτή "feast" and the suffix -''logia'' which refers to a science.Thus, eortology is the science of feasts, or the study of the relationship between festivals and festivities, with their meaning and principle of origin. In modern Greek, an εορτολόγιο is a liturgical calendar. History Christian heortology dates back at least to Johann Adam Trummerer's ''Eortologia Anagrammaike'' published in 1607. German Lutheran theologian Michael Lilienthal published a German-language heortology in 1724 to show the origin of Christian celebrations. Wilhelm Dibelius published the second eortological study of the Christian rite in German in 1841. In parallel with modern arc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symeon Metaphrastes
Symeon, called Metaphrastes or the Metaphrast (; ; died c. 1000), was a Byzantine writer and official. He is regarded as a saint in the Eastern Orthodox Church and his feast day falls on 9 or 28 November. He is best known for his 10-volume Greek menologion, or collection of saints' lives. Life About Symeon's life few details are known. He lived in the second half of the 10th century. Ephrem Mtsire puts him at the peak of his career in the sixth year of Basil II (982). Yahya of Antioch also makes him a contemporary of Basil II and Patriarch Nicholas II of Constantinople (984–991). In the 15th century, Mark Eugenikos wrongly called Symeon a '' megas logothetes''. The hagiographer actually lived a generation later than the historian Symeon Logothete. Symeon wrote mainly hymnody and hagiography. He composed ''kanones'', ''stichera'' and a hymn to the Trinity. He also compiled excerpts of the church fathers, particularly Basil the Great. His most important work by far, however, is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil II
Basil II Porphyrogenitus ( gr, Βασίλειος Πορφυρογέννητος ;) and, most often, the Purple-born ( gr, ὁ πορφυρογέννητος, translit=ho porphyrogennetos).. 958 – 15 December 1025), nicknamed the Bulgar Slayer ( gr, ὁ Βουλγαροκτόνος, ),). and believe the epithet to have entered common usage among the Byzantines at the end of the 12th century, when the Second Bulgarian Empire broke away from Byzantine rule and Basil's martial exploits became a theme of Imperial propaganda. It was used by the historian Niketas Choniates and the writer Nicholas Mesarites, and consciously inverted by the Bulgarian ruler Kaloyan, who called himself "Roman-slayer" ( gr, Ρωμαιοκτόνος, translit=Rhomaioktonos). was the senior Byzantine emperor from 976 to 1025. He and his brother Constantine VIII were crowned before their father Romanos II died in 963, but they were too young to rule. The throne thus went to two generals, Nikephoros ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthros
''Orthros'' (Greek: , meaning "early dawn" or "daybreak") or ''Oútrenya'' ( Slavonic Оўтреня), in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, is the last of the four night offices (church services), the other three being vespers, compline, and midnight office. Traditionally, in monasteries it is held daily so as to end immediately following sunrise, in contrast to parishes where it is held only on Sundays and feast days. It is often called matins after the office it most nearly corresponds to in Western Christian churches. Orthros is the longest and most complex of the daily cycle of services. It is normally held in the early morning, often — always in monasteries — preceded by the midnight office, and usually followed by the First Hour. On great feasts it is held as part of an all-night vigil commencing the evening before, combined with an augmented great vespers and the first hour. In the Russian tradition, an all-night vigil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
