|
Surah 69
Al-Ḥāqqah ( ar, الحاقة) is the 69th chapter (sūrah) of the Qur'an with 52 verses ( āyāt). There are several English names under which the surah is known. These include “The Inevitable Hour”, “The Indubitable”, “The Inevitable Truth”, and “The Reality”. These titles are derived from alternate translations of al-Ḥāqqa, the word that appears in the first three ayat of the sura, each alluding to the main theme of the sura – the Day of Judgment. Al-Ḥāqqa is a Meccan sura, meaning it was revealed to Muhammad while he lived in Mecca rather than in Medina. Meccan suras divided into early, middle, and late periods. Theodor Nöldeke, in his chronology of suras, places the sura to be revealed in the early Meccan period. The Surah tells about the destiny of Thamud, ʿĀd, Pharaoh, other toppled towns, the flood that came in the hour of Prophet Noah. It discusses the prize of the steadfast and the punishment of the disbelievers. At last, it reminds the indi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sūrah
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah (''Al-Kawthar'') has only three verses while the longest (''Al-Baqara'') contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell-fire In Islam
In Islam, the place of punishment for unbelievers and other evildoers in the afterlife, or hell, is an "integral part of Islamic theology", Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination". Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is traditionally defined." Punishment and suffering in Hell, in mainstream Islam, is physical, psych ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharaohs In The Bible
The Bible makes reference to various pharaohs ( he, , ''Parʿō'') of Egypt. These include unnamed pharaohs in events described in the Torah, as well as several later named pharaohs, some of whom were historical or can be identified with historical pharaohs. Unnamed pharaohs In the Book of Genesis tells of Abram moving to Egypt to escape a period of famine in Canaan. Abram worries that the unnamed pharaoh will kill him and take away his wife Sarai, so Abram tells her to say she is his sister. They are eventually summoned to meet the pharaoh, but God sends plagues against the pharaoh because of his intention to marry Sarai. After discovering that Sarai is Abram's wife, he releases her and orders Abram to take his belongings and return to Canaan. The final chapters of the Book of Genesis () tell how Joseph, son of Jacob, is sold by his brothers into Egyptian slavery, promoted by the unnamed pharaoh to vizier of Egypt, and later given permission to bring his father, his brother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Message Of The Qur'an
''The Message of The Qur'an'' is an English translation and interpretation of the 1924 Cairo edition of the Qur'an by Muhammad Asad, an Austrian Jew who converted to Islam. It is considered one of the most influential Quranic translations of the modern age. The book was first published in Gibraltar in 1980, and has since been translated into several other languages.Brockett, Adrian Alan, Studies in two transmissions of the Qur'an' p11 Asad meant to devote two years to completing the translation and the commentary but ended up spending seventeen. In the opening, he dedicates his effort to "''People Who Think''". The author returns to the theme of Ijtihad - The use of one's own faculties to understand the Divine text - again and again. The spirit of the translation is resolutely modernist, and the author expressed his profound debt to the reformist commentator Muhammad Abduh. In the foreword to the book, he writes "...although it is impossible to 'reproduce' the Quran as such in an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Ibn Kathir
''Tafsīr al-Qurʾān al-ʿAẓīm'' better known as ''Tafsir Ibn Kathir'' is the tafsir by Ibn Kathir (died 774 AH). It is one of the most famous Islamic books concerned with the science of interpretation of the Quran. It also includes jurisprudential rulings, and takes care of the hadiths and is famous for being almost devoid of Israʼiliyyat. It is the most followed tafsir by salafist muslims. Background Ibn Kathir did not specify the date of his beginning in commentary, nor the date of its completion, but some deduce the era in which he composed it based on a number of evidence; Of which * That he composed more than half of the exegesis in the life of his sheikh al-Mazzi (died 742 AH), based on the fact that he mentioned when interpreting Surat al-Anbiya his sheikh al-Mazzi and prayed for him for a long life. * Abdullah Al-Zayla’i (died 762 AH) quoted him in his book Takhreej Ahadith al-Kashshaf, which indicates that it was spread before the year 762 AH. * It is likel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qaria
Al-Qaria or The Calamity ( ar, القارعة, ''al-Qāriʻah'', also known as The Striking,) is the 101st chapter (sūrah) of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "''qariah''", referring to the Quranic view of the end time and eschatology. "''Qariah''" has been translated as calamity, striking, catastrophe and clatterer. According to Ibn Kathir, a traditionalistic exegete, ''Al-Qariah'' is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others. Summary *1-5 The day of judgment a day of calamity *6-9 The good and bad shall be judged according to their works *10-11 Háwíyah described After a picturesque depiction of judgement day in first 5 verses, next 4 verses (''ayat'') describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athari
Atharī theology or Atharism ( ar, الأثرية: / , " archeological"), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as an Islamic scholarly movement in the late 8th century CE, which rejects the formulation of Islamic doctrine derived from rationalistic Islamic theology (''kalām'') in favor of strict textualism in interpreting the Quran and the ''ḥadīth''.. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, anti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī al-Damishqī (Arabic: إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد; – 1373), known as Ibn Kathīr (, was a highly influential Arab historian, exegete and scholar during the Mamluk era in Syria. An expert on ''tafsir'' (Quranic exegesis) and ''fiqh'' (jurisprudence), he wrote several books, including a fourteen-volume universal history titled Al-Bidaya wa'l-Nihaya.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . His ''tafsir'' is recognized for its critical approach to ''Israʼiliyyat'', especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyyah, and differs from that of other earlier renowned exegetes such as Tabari. For that reason, he is mostly considered an Athari, despite being a Shafi'i jurist. Biography His full name was () and had the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marmaduke Pickthall
Muhammad Marmaduke Pickthall (born Marmaduke William Pickthall; 7 April 187519 May 1936) was an English Islamic scholar noted for his 1930 English translation of the Quran, called ''The Meaning of the Glorious Koran''. His translation of the Qur'an is one of the most widely known and used in the English-speaking world. A convert from Christianity to Islam, Pickthall was a novelist, esteemed by D. H. Lawrence, H. G. Wells, and E. M. Forster, as well as a journalists, political and religious leaders. He declared his conversion to Islam in dramatic fashion after delivering a talk on 'Islam and Progress' on 29 November 1917, to the Muslim Literary Society in Notting Hill, West London. Biography Marmaduke William Pickthall was born in Cambridge Terrace, near Regent's Park in London, on 7 April 1875, the elder of the two sons of the Reverend Charles Grayson Pickthall (1822–1881) and his second wife, Mary Hale, ''née'' O'Brien (1836–1904). Charles was an Anglican clergyman, the r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Eschatology
Islamic eschatology ( ar, علم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on hypothesis and speculations based on sources from the Quran and Sunnah. Aspects from this field of study includes the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends. Among which would be an era of trials and tribulations, a time of immorality followed by mighty wars, worldwide unnatural phenomena and the return of justice to the world. Defining figures are also prophesied such as the Mahdi, and the Second Coming of Jesus who bring about a heavenly victory against the Antichrist ending with the release of Gog and Magog to the world. Once all the events are completed, the universe shall be destroyed and every human being would be resurrected to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Sale
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). Sale was also author of ''The General Dictionary'', in ten volumes, folio. Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 November 1736. Sale was buried at St Clement Danes in London. His family consisted of a wife and five children. The Quran In 1734, S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
