Sura 36
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Sura 36
Yā SīnGeorge Sale translates Y. S. (also Yaseen; ar, يٰسٓ, ; the letters 'Yāʼ' and 'Sīn') is the 36th chapter of the Quran (''sūrah''). It has 83 verses ('' āyāt''). It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan period. While the surah begins in Juz' 22, most of it is in Juz' 23. The surah begins with the eponymous ( muqatta'at) Arabic letters: (''yā sīn''). The meaning of the letters Ya Sin, while being primarily unknown, is debated amongst Muslim religious academics. One of the interpretations is "O human being!" referring to Muhammad since the verses that follow are translated as "By the Qur´an, full of Wisdom, Thou art indeed one of the messengers". Tafsir al-Jalalayn, a Sunni beginners exegesis (''tafsir''), concludes, "God knows best what He means by these etters" The surah focuses on establishing the Qur'an as a divine source, and it warns of the fate of those who mock God's revelations and are stub ...
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Yodh
Yodh (also spelled jodh, yod, or jod) is the tenth letter of the Semitic abjads, including Phoenician Yōd /𐤉, Hebrew Yōd , Aramaic Yod , Syriac Yōḏ ܝ, and Arabic . Its sound value is in all languages for which it is used; in many languages, it also serves as a long vowel, representing . The Phoenician letter gave rise to the Greek Iota (Ι), Latin I and J, Cyrillic І, Coptic (Ⲓ) and Gothic eis . The term yod is often used to refer to the speech sound , a palatal approximant, even in discussions of languages not written in Semitic abjads, as in phonological phenomena such as English "yod-dropping". Origins Yod originated from a hieroglyphic “hand”, or *yad. Hebrew Yod Hebrew spelling: colloquial ;The letter appears with or without a hook on different sans-serif fonts, for example: * Arial, DejaVu Sans, Arimo, Open Sans: * Tahoma, Alef, Heebo: Pronunciation In both Biblical and modern Hebrew, Yod represents a palatal approximant (). As a mate ...
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Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the author of a sacred book – involves a special illumination of the mind, in virtue of which the recipient conceives such thoughts as God desires him to commit to writing, and does not necessarily involve supernatural communication. With the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In ''The Age of Reason'' (1794–1809), Thomas Paine developed the theology of deism, rejecting the possibility of miracles and arguing that a revelation can be considered valid only for the original recipient, with all else being hearsay. Types Individual revelation Thomas Aquinas believed in two types of indi ...
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Sunan Al-Darimi
''Sunan al-Darimi'' ( ar, سنن الدارمي) or Musnad al-Darimi ( ar, مسند الدارمي) by `Abd Allah ibn `Abd al-Rahman al-Darimi (181H–255H) is a hadith collection considered by Sunnis to be among the prominent nine collections: the Al-Kutub al-Sittah, Al-Muwatta and the Musnad of Imam Ahmad. Despite its title as a ''Musnad'', it is not arranged by narrator in the manner of other ''Musnads'', such as that of Tayalisi or Ibn Hanbal. It is arranged by subject matter in the manner of a book of ''Sunan'', like the Sunan Ibn Majah. Description It contain almost three thousand five hundred hadith (3500) according to Maktaba Shamila. The arrangement of Hadiths are by subject matter. Most of Hadiths in Sunan are authentic, only few of Hadiths are weak (Dhaif). Conveyance Darimi transmitted these hadiths to `Isa ibn `Umar al-Samarqandi; date of death unknown, but presumably after 293 AH. Thereafter it passed to: * `Abdullah ibn Ahmad ibn Hamawiya al-Sarkhasi (293 ...
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Khatam An-Nabiyyin
Seal of the Prophets ( ar, خاتم النبيين, translit=khātam an-nabīyīn or khātim an-nabīyīn; or ar, خاتم الأنبياء, translit=khātam al-anbiyā’ or khātim al-anbiyā), is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God. The title is applied to Muhammad in verse 33:40 of the Qur'an, with the popular Yusuf Ali translation reading: Term variations There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either ''khātim'' or ''khātam''. Of the ten '' qirā’āt'' (readings, methods of recitation) regarded as authentic – seven '' ''mutawātir'''' and three ''mashhūr'' – all read خاتم in this verse with a ''kasrah'' on the ''tāʼ '' (خاتِم, ''khātim'') with the exception of 'Asim, who reads with a ''fatḥah'' on the ''tāʼ'' (خاتَم, ''khātam''). The reading of ...
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Abdul Nasir Jangda
Abdul (also transliterated as Abdal, Abdel, Abdil, Abdol, Abdool, or Abdoul; ar, عبد ال, ) is the most frequent transliteration of the combination of the Arabic word '' Abd'' (, meaning "Servant") and the definite prefix '' al / el'' (, meaning "the"). It is the initial component of many compound names, names made of two words. For example, , ', usually spelled ''Abdel Hamid'', ''Abdelhamid'', ''Abd El Hamid'' or ''Abdul Hamid'', which means "servant of The Praised" (God). The most common use for ''Abdul'' by far, is as part of a male given name, written in English. When written in English, ''Abdul'' is subject to variable spacing, spelling, and hyphenation. The meaning of ''Abdul'' literally and normally means "Slave of the", but English translations also often translate it to "Servant of the". Spelling variations Variations in spelling are primarily because of the variation in pronunciation. Arabic speakers normally pronounce and transcribe their names of Arabic origi ...
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Khalili Collection Islamic Art Tls 0058
Khalili ( ar, خلیلي) is a common Arabic-based surname, meaning "originating from Al-Khalil also known as Hebron". It is composed of root word Khalil (meaning "companion" or "friend") plus the Arabic suffix "i" meaning "from" or "of". Khalili is also commonly used in Persian, Afghani and other Muslim surnames. Khalili may refer to: Persons Khalili *Abbas Khalili, also known as Abbas al-Khalili (1896–1972), Iraqi-born Iranian diplomat, newspaper publisher * Abdul Khalili (born 1992), full name Abdul Rahman Khalili, Swedish football player of Palestinian origin *Anousheh Khalili (born 1983), Iranian-American singer-songwriter *Aram Khalili (born 1989), Norwegian football player of Iranian Kurdish origin * Fowzieh Khalili (born 1958), Indian female cricketer *Imad Khalili (born 1987), Swedish football player of Palestinian origin *Karim Khalili, Afghani politician, Vice President of Afghanistan *Khalilullah Khalili (1907–1987), alternative spellings Khalilollah, Khalil Ul ...
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Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). Sale was also author of ''The General Dictionary'', in ten volumes, folio. Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 November 1736. Sale was buried at St Clement Danes in London. His family consisted of a wife and five children. The Quran In 1734, Sa ...
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Be, And It Is
"Be, and it is" ( ) is a phrase that occurs several times in the Quran, referring to creation by Allah. In Arabic the imperative verb ''be'' ('' kun'') is spelled with the letters ''kāf'' and ''nūn''. Kun fa-yakūnu has its reference in the Quran cited as a symbol or sign of God's supreme creative power. The verse is from the Quranic Surah of Ya-Sin. In context, the words kun fa-yakūnu appear in the 36th Chapter, verse number 82: Verse numbers * 2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes. * 3:47– Maryam (Mary) submitted: 'O my Lord, how shall I have a son when no man has ever touched me?' He said: 'Just as Allah creates what He pleases.' When He decides (to do) some work, He just gives it the command 'Be', and it becomes. * 3:59– Surely, the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): 'B ...
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Creator In Islam
A creator deity or creator god (often called the Creator) is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.(2004) Sacred Books of the Hindus Volume 22 Part 2: Pt. 2, p. 67, R.B. Vidyarnava, Rai Bahadur Srisa Chandra Vidyarnava Monotheism Atenism Initiated by Pharaoh Akhenaten and Queen Nefertiti around 1330 BCE, during the New Kingdom period in ancient Egyptian history. They built an entirely new capital city ( Akhetaten) for themselves and worshippers of their sole creator god on a wilderness. His father used to worship Aten alongside other gods of their polytheistic religion. Aten, for a long time before his father's time, was revered as a god among the many gods and goddesses in Egypt. Atenism faded away after the death of the ph ...
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Wicked In Islam
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God in Islam Allah (God) or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds. The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter. A clear distinction is made between major sins (''al-Kabirah'') and minor sins (''al-Sagha'ir'') ( Q53:31–32), indicating that if an individual stays away from the major sins then they will be forgiven of the minor sins. Sources differ on the exact meanings of the different terms for sin used in the Islamic tradition. Terminology A number of different words for sin are used in the Islamic tradition. According to A ...
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Prophet In Islam
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy. Claims of prophethood have existed in many cultures and religions throughout history, including Judaism, Christianity, Islam, ancient Greek religion, Zoroastrianism, Manichaeism, Hinduism , and many others. Etymology The English word ''prophet'' is the transliteration of a compound Greek word derived from ''pro'' (before/toward) and ''phesein'' (to tell); thus, a προφήτης (''prophḗtēs'') is someone who conveys messages from the divine to humans, including occasionally foretelling future events. In a different interpretation, it means advocate or speaker. In Hebrew, the word נָבִיא (''nāvî''), "spokesperson", traditionally tra ...
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Resurrection
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to live in a different body, rather than the same one. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions. As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing ( Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. Some believe the soul is the actual vehicle by which people are resurrected. The death and resurrection of Jesus is a central focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a ''spiritual'' resurrection with ...
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