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Supratika
In Hindu ancient epic there were three elephants by the name Supratika. The foremost among them is listed as one of the Diggajas, each representing the eight quarters. The Hindu epic ''Mahabharata'' describes two more elephants by the same name – an elephant that was an incarnation of a sage, and the one that belonged to Bhagadatta, the king of Pragjyotisha. Supratika (Diggaja) The ''Amarakosha'', a thesaurus of Sanskrit, mentions the names of eight male elephants, that bear the world together, as Airavata, Pundarika, Vamana, Kumunda, Anjana, Pushpa-danta, Sarva-bhauma, and Supratika. Supratika represents the north-east direction, the quarter of Soma. Anjanavati is believed to be the wife of Supratika. Vibhvasu and Supratik The story about two brothers – Vibhavasu and Supratik – is told in the Adi Parva of the ''Mahabharata''. The elder one, Vibhavasu, was susceptible to anger, while the younger one, Supratik, was seeking to partition their wealth. One day both brothers ...
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Bhagadatta Fighting With Bhima
Bhagadatta ( sa, भगदत्त) was the son of Narakasura, and the king of Pragjyotisha Kingdom, Pragjyotisha. Bhagadatta was born from a limb of the asura called Bāṣkala. He was a renowned warrior, and was known to be a great friend of Indra. When Arjuna embarked on a conquest to help his brother Yudhishthira perform the Rajasuya Yagya, Bhagadatta was one of the first kings to be conquered by him. He was particularly skilled in the use of elephants in warfare. Riding on his elephant Supratik, he fought valiantly in the battle of Kurukshetra on behalf of the Kauravas. At this time he was very old. He was so old, in fact, that he tied his wrinkled eyelids with a silken handkerchief so that they could cover his eyes in battle. He was succeeded by his son Vajradatta. He fought for the Kaurava in the ''Mahabharata'' war. He was the leader of a great army of Kiratas and Chinas in the war. Life In the Battle of Kurukshetra, Bhagadatta fought on the side of the Kauravas. He had ...
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Bhagadatta
Bhagadatta ( sa, भगदत्त) was the son of Narakasura, and the king of Pragjyotisha. Bhagadatta was born from a limb of the asura called Bāṣkala. He was a renowned warrior, and was known to be a great friend of Indra. When Arjuna embarked on a conquest to help his brother Yudhishthira perform the Rajasuya Yagya, Bhagadatta was one of the first kings to be conquered by him. He was particularly skilled in the use of elephants in warfare. Riding on his elephant Supratik, he fought valiantly in the battle of Kurukshetra on behalf of the Kauravas. At this time he was very old. He was so old, in fact, that he tied his wrinkled eyelids with a silken handkerchief so that they could cover his eyes in battle. He was succeeded by his son Vajradatta. He fought for the Kaurava in the ''Mahabharata'' war. He was the leader of a great army of Kiratas and Chinas in the war. Life In the Battle of Kurukshetra, Bhagadatta fought on the side of the Kauravas. He had long history of enmit ...
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Hindu Ancient Epic
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Indus River, Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic peoples, Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-i ...
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Mythological Elephants
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many socie ...
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Hindu Legendary Creatures
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ...
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Dasarna Kingdom
Dasarna Kingdom was one of the many kingdoms ruled by Yadava kings in ancient central and western India. It lay to the south of the Chedi and Panchala kingdoms, in northern Madhya Pradesh. The Panchala prince Sikhandi married a princess from Dasarna. Sikhandin was alleged to be 'one of the neuter-gender'. This led to a dispute between the Dasarna king and the Panchala king Drupada. There was another Dasarna Kingdom in the western regions along with the Sivis, Trigartas, Western-Malavas and Amvasthas. (2,31), in the Punjab province of Pakisthan. References in Mahabharata Dasarna, a kingdom in Bharata Varsha ''Dasarna is listed in the list of kingdoms of Bharata Varsha (ancient India).'' The Kuru-Panchalas, the Salwas, the Madreyas, the Jangalas, the Surasena, the Kalingas, the Vodhas, the Malas, the Matsyas, the Sauvalyas, the Kuntalas, the Kasi-kosalas, the Chedis, the Karushas, the Bhojas, the Sindhus, the Pulindakas, the Uttamas, the Dasarnas, the Mekalas, the Utkalas; th ...
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Yudhishthira
''Yudhishthira'' (Sanskrit: युधिष्ठिर, IAST: ''Yudhiṣṭhira'') is the eldest among the five Pandava brothers. He is mentioned in the ancient epic Mahabharata. He was sired by King Pandu of the Kuru Dynasty and his first wife, Kunti. Yudhishthira is later crowned the king of Indraprastha with his capital at Hastinapura. From his childhood, Yudhishthira was greatly influenced by his uncle Vidura and his great uncle Bhishma, and believed in the virtues of ''dharma''. He was trained by two warrior-sages, Kripacharya and Dronacharya. Yudhisthira was appointed as the crown prince of Hastinapura, but was later replaced by Duryodhana. Because of Kunti's misunderstanding, Yudhishthira and his siblings had a polyamorous marriage with Draupadi, the princess of Panchala. Dhritarashtra, on Bhishma's request, divided his kingdom to end the succession dispute between Yudhishthira and Duryodhana. The eldest son of Pandu was given a barren land to rule, which he subse ...
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Kaurava
''Kaurava'' is a Sanskrit term which refers to descendants of Kuru, a legendary king of India who is the ancestor of many of the characters of the epic ''Mahabharata''. Usually, the term is used for the 100 sons of King Dhritarashtra and his wife Gandhari. Duryodhana, Dushasana, Vikarna and Chitrasena are the most popular among the brothers. They also had a sister named Dussala and a half-brother named Yuyutsu. Etymology The term ''Kauravas'' is used in the ''Mahabharata'' with two meanings: *The wider meaning is used to represent all the descendants of Kuru. This meaning, which includes the Pandava brothers, is often used in the earlier parts of popular renditions of the ''Mahabharata''. *The narrower but more common meaning is used to represent the elder line of the descendants of Kuru. This restricts it to the children of King Dhritarashtra, excluding the children of his younger brother, Pandu, whose children form the Pandava line. The rest of this article deals with ...
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Pandava
The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different ''Devas'' (gods) due to Pandu's inability to naturally conceive children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After their paternal cousins the Kauravas—led by Duryodhana—tricked them into surrendering their kingdom and refused to return it, the Pandavas waged a civil war against their extended family, and this conflict was known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost. Etymology The word ''Pandava'' ( sa, पाण्डव ...
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Bhima
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kash ...
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Duryodhana
Duryodhana ( sa, दुर्योधन, ) also known as Suyodhana, is the primary antagonist in the Hindu epic ''Mahabharata.'' He was the eldest of the Kauravas, the hundred sons of the blind king Dhritarashtra and his queen Gandhari. Being the first-born son of the blind king, he was the crown prince of the Kuru Kingdom and its capital of Hastinapura, often forced into ceding the title to his cousin Yudhishthira, who was older than him. Karna was the prince's closest friend. Notably, Duryodhana, with significant assistance from Karna, performs the Vaishnava Yagna when the Pandavas are in exile. Duryodhana used his greater skill in wielding the mace to defeat his opponents. He was also an extremely courageous warrior and was said to be a good ruler. Duryodhana's greed and arrogance were the two qualities said to have led to his downfall in the Mahabharata. Etymology The Sanskrit word, ''Duryodhana'' means "invincible" in battle. Birth When Gandhari's pregnancy continue ...
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Kurukshetra War
The Kurukshetra War ( sa, कुरुक्षेत्र युद्ध ), also called the Mahabharata War, is a war described in the ''Mahabharata ( sa, महाभारत )''. The conflict arose from a dynastic succession struggle between two groups of cousins, the Kauravas and the Pandavas, for the throne of Hastinapura. The war laid the foundation for the ''Bhagavad Gita''. The historicity of the war remains the subject of scholarly discussion. The Battle of the Ten Kings, mentioned in the ''Rigveda'', may have formed the core of the Kurukshetra war's story. The war was greatly expanded and modified in the ''Mahabharata'''s account, which makes it dubious. Attempts have been made to assign a historical date to the Kurukshetra war, with research suggesting BCE. However, popular tradition claims that the war marks the transition to the ''Kali Yuga,'' dating it to BCE. The war took place in Kurukshetra. Despite only spanning eighteen days, the war takes more than ...
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