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Suphankanlaya
Suphankanlaya ( th, สุพรรณกัลยา, ; my, ဗြဣန္ဒဒေဝီ) was a 16th-century Siamese princess who was a queen consort of King Bayinnaung of Burma. There are very few historical records of her life, but legends about her are widespread in Thailand. Many Thais revere her as a national heroine or even as a popular deity. Biography and legend She was the daughter of Maha Thammaracha, viceroy of Phitsanulok and later King of Ayutthaya and his wife Wisutkasat; elder sister of the princes Naresuan and Ekathotsarot who later both became kings of Ayutthaya, too. On her maternal side she was a granddaughter of King Chakkraphat and Queen Suriyothai. In 1564, her father became a vassal of King Bayinnaung of Pegu in Burma. Her brothers were taken to the Peguan court to serve as pages and guarantee for the loyalty of their father, as was usual at the time. Thai narrative According to the common narrative in Thailand, in 1571, Suphankanlaya agreed to mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisutkasat
Wisutkasat ( th, วิสุทธิกษัตรีย์, ) or Borommathewi (), was a Siamese Queen and Princess during the Ayutthaya period in the 16th century, born Sawatdiratchathida () to Prince Thianracha (later King Maha Chakkraphat) and Suriyothai. She was a mother of two kings (Naresuan and Ekathotsarot, and the maternal ancestor of the Sukhothai Dynasty, which ruled Ayutthaya from 1569-1629. Life In 1548 she married Maha Thammaracha, a cousin on her mother's side. He was made Lord of Phitsanulok, soon after helping Maha Chakkraphat to the throne through a palace coup. She bore Thammaracha three children, two sons: Phra Naretsuan born in 1555, Phra Ekathotsarot (both became Kings) and one daughter Phra Suphankanlaya. In 1563, King Bayinnaung of Burma invaded Siam. The city of Phitsanulok was forced to surrender and her husband switched his allegiance from her father to his enemy. In 1566, she took part in the kidnapping of her younger sister Phra Thepkassattri, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahathammarachathirat (king Of Ayutthaya)
Maha Thammaracha ( th, มหาธรรมราชา, , ), Maha Thammarachathirat ( th, มหาธรรมราชาธิราช, ), or Sanphet I ( th, สรรเพชญ์ที่ ๑), formerly known as Khun Phirenthorathep (Old th, ขุนพิเรนเทพ; Modern th, ขุนพิเรนทรเทพ), was a king of Ayutthaya Kingdom from the Sukhothai dynasty, ruling from 1569 to 1590. As a powerful Sukhothai noble, Phirenthorathep gradually rose to power. After playing many political turns, he was eventually crowned as the King of Siam. A Sukhothai noble Though the Kingdom of Sukhothai had come under personal union with Ayutthaya since 1448, the royal clan of Sukhothai still held power in their base Phitsanulok and constitutes as one of four political clans of 16th century Ayutthaya (Supannabhum, Uthong, Sukhothai, and Sri Thamnakorn). Chairacha, however, tried to reduce the power of Sukhothai nobles. He ceased to appoint the ''Uparaja'' th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suriyothai
Suriyothai ( th, สุริโยทัย, , ; Burmese:သူရိယထိုင်း) ), date=June 2019 was a royal queen consort during the 16th century Ayutthaya period of Siam (now Thailand). She is famous for having given up her life in the defense of her husband, King Maha Chakkraphat, in a battle during the Burmese–Siamese War (1547–1549). Name and title Somdet Phra () and Sri (), pronounced and often transcribed Si, are her honorifics. Her given name Suriyothai means "dawn". It is a compound of ''Suriya'', from Sanskrit ''surya'' सूर्य "sun", through Prakrit derived Tamil word சூரிய (Suriya); plus ''Uthai'' from ''udaya'' उदय "rising", again Prakrit derived Tamil உதய (Uthaya). Life Suriyothai was married to Prince Tien when he was regent under King Yodfa's rule. Wishing to remain faithful to Suriothai, Prince Tien entered a monastery to avoid the advances of Si Sudachan, the Queen Mother.Chakrabongse, C., 1960, ''Lords ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bayinnaung
, image = File:Bayinnaung.JPG , caption = Statue of Bayinnaung in front of the National Museum of Myanmar , reign = 30 April 1550 – 10 October 1581 , coronation = 11 January 1551 at Toungoo 12 January 1554 at Pegu , succession = , predecessor = Tabinshwehti , successor = Nanda , suc-type = Successor , reg-type = Chief Minister , regent = Binnya Dala (1559–1573) , succession1 = Suzerain of Lan Na , reign1 = 2 April 1558 – 10 October 1581 , predecessor1 = ''New office'' , successor1 = Nanda , reg-type1 = King , regent1 = Mekuti (1558–1563) Visuddhadevi (1565–1579) Nawrahta Minsaw (1579–1581) , succession2 = Suzerain of Siam , reign2 = 18 February 1564 – 10 October 1581 , predecessor2 = ''New office'' , successor2 = Nand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naresuan
King Naresuan the Great (( th, สมเด็จพระนเรศวรมหาราช, , ) or Sanphet II ( th, สรรเพชญ์ที่ ๒), ( my , နရဲစွမ် (သို့) ဗြနရာဇ်); 1555/1556 – 25 April 1605) was the 18th monarch of Ayutthaya Kingdom and 2nd monarch of the Sukhothai dynasty. He was the king of the Ayutthaya Kingdom from 1590 and overlord of Lan Na from 1602 until his death in 1605. Naresuan is one of Thailand's most revered monarchs as he is known for his campaigns to free Ayutthaya from the vassalage of the Taungoo Empire. During his reign, numerous wars were fought against Taungoo Burma. Naresuan also welcomed the Dutch. Early life Prince Naret ( th, พระนเรศ) was born in Phitsanulok in 1555–56.Naresuan was likely born sometime between 18 July 1555 and 27 April 1556. (Damrong 2001: 116): He became king on the 13th waning of the eighth Siamese month of 952 CS at age 34 (in 35th year), meaning he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Cosmology
Buddhist cosmology describes the planes and realms in which beings can be reborn. The spatial cosmology consists of a vertical cosmology, the various planes of beings, into which beings are reborn due to their merits and development; and a horizontal cosmology, the distribution of these world-systems into an "apparently" infinite sheet of "worlds." The temporal cosmology describes the timespan of the creation and dissolvement of universes in aeons. Buddhist cosmology is also intwined with the belief of karma, and explains that the world around us is the product of past actions. As a result, some ages are filled with prosperity and peace due to common goodness, whereas other eras are filled with suffering, dishonesty and short lifespans. Meaning and origin Course of rebirth and liberation The Buddhist cosmology is not a literal description of the shape of the universe; rather, it is the universe as seen through the (Pāli: dibbacakkhu दिब्बचक्खु), the "div ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Chronicles
The royal chronicles of Myanmar ( my, မြန်မာ ရာဇဝင် ကျမ်းများ ; also known as Burmese chronicles) are detailed and continuous chronicles of the monarchy of Myanmar (Burma). The chronicles were written on different media such as parabaik paper, palm leaf, and stone; they were composed in different literary styles such as prose, verse, and chronograms. Palm-leaf manuscripts written in prose are those that are commonly referred to as the chronicles. Other royal records include administrative treatises and precedents, legal treatises and precedents, and censuses. The chronicle tradition was maintained in the country's four historical polities: Upper Burma, Lower Burma, Arakan and the Shan states. The majority of the chronicles did not survive the country's numerous wars as well as the test of time. The most complete extant chronicles are those of Upper Burma-based dynasties, with the earliest extant chronicle dating from the 1280s and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mon Language
The Mon language (, mnw, ဘာသာမန်, links=no, (Mon-Thai ဘာသာမည်) ; my, မွန်ဘာသာ; th, ภาษามอญ; formerly known as Peguan and Talaing) is an Austroasiatic language spoken by the Mon people. Mon, like the related Khmer language, but unlike most languages in mainland Southeast Asia, is not tonal. The Mon language is a recognised indigenous language in Myanmar as well as a recognised indigenous language of Thailand. Mon was classified as a "vulnerable" language in UNESCO's 2010 ''Atlas of the World’s Languages in Danger''. The Mon language has faced assimilative pressures in both Myanmar and Thailand, where many individuals of Mon descent are now monolingual in Burmese or Thai respectively. In 2007, Mon speakers were estimated to number between 800,000 and 1 million. In Myanmar, the majority of Mon speakers live in Southern Myanmar, especially Mon State, followed by Tanintharyi Region and Kayin State. History Mon is an i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śakra (Buddhism)
Śakra (Sanskrit: शक्र Śakra; Pali: सक्क Sakka) is the ruler of the Trāyastriṃśa Heaven according to Buddhist cosmology. He is also referred to by the title "Śakra, Lord of the Devas" (Sanskrit: '; Pali: '). The name Śakra ("powerful") as an epithet of Indra is found in several verses of the Rigveda. In East Asian cultural traditions, Śakra is known as ''Dìshìtiān'' (帝釋天) or ''Shìtí Huányīn'' (釋提桓因) in Chinese, as ''Taishakuten'' (帝釈天) in Japanese, as ''Jeseokcheon'' (제석천) in Korean, and as ''Đế Thích Thiên'' (帝釋天) or ''Thích Đề Hoàn Nhân'' (釋提桓因) in Vietnamese. In Chinese Buddhism, Śakra is sometimes identified with the Taoist Jade Emperor (Yùhuáng Dàdì 玉皇大帝, often simplified to Yùhuáng 玉皇); both share a birthday on the ninth day of the first lunar month of the Chinese calendar (usually in February). The Trāyastriṃśa heaven in which Śakra rules is located on the top of Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1997 Asian Financial Crisis
The Asian financial crisis was a period of financial crisis that gripped much of East Asia and Southeast Asia beginning in July 1997 and raised fears of a worldwide economic meltdown due to financial contagion. However, the recovery in 1998–1999 was rapid and worries of a meltdown subsided. The crisis started in Thailand (known in Thailand as the ''Tom Yam Kung crisis''; th, วิกฤตต้มยำกุ้ง) on 2 July, with the financial collapse of the Thai baht after the Thai government was forced to float the baht due to lack of foreign currency to support its currency peg to the U.S. dollar. Capital flight ensued almost immediately, beginning an international chain reaction. At the time, Thailand had acquired a burden of foreign debt. As the crisis spread, most of Southeast Asia and later South Korea and Japan saw slumping currencies, devalued stock markets and other asset prices, and a precipitous rise in private debt. South Korea, Indonesia and Thailand were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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