Sun Deng (recluse)
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Sun Deng (recluse)
Sun Deng 孫登 (f. 230–260 CE) was a Daoist sage-recluse, a zitherist, and allegedly the last master of transcendental whistling. Chinese literature has various anecdotes about Sun Deng refusing to teach the musicians Ji Kang (223–262) and Ruan Ji (210–263), two of the iconoclastic Seven Worthies of the Bamboo Grove. The moral of the story about Ruan Ji visiting Sun Deng, who preferred supernatural whistling over traditional master-disciple dialog, is the ineffability of the Dao (as explained in the opening of the '' Daodejing''). The Chinese poetry of the Six Dynasties and Tang dynasty developed this narrative into the "absent recluse" genre, expressing the unfulfilled desire to obtain wisdom by entering into conversation with a sage-recluse dwelling in the mountains. Ji Kang stories Ji Kang or Xi Kang (223–262) was a prominent intellectual of the Cao Wei (220–265) period, Daoist philosopher, author, poet, and musician. He was leader of the Seven Worthies/S ...
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Sun (surname)
Sun is a transliteration of a common Chinese surname (simplified Chinese: wikt:孙, 孙; traditional Chinese: wikt:孫, 孫; pinyin: Sūn). It is the third name listed in the Song dynasty Chinese classics, classic text ''Hundred Family Surnames''. Other transliterations include Suen (Hong Kong and regions with Cantonese-speaking populations), Sen (Amoy dialect), Sng (Teochew dialect), Tôn (Vietnamese language, Vietnamese), Son (Korean surname), Son (Japanese language, Japanese/Korean language, Korean), Soon (regions with Hokkien-speaking populations), Soon/Suan/-son/-zon (Chinese Filipino in the Philippines), and Swen. In 2019, Sun was the twelfth most common surname in Mainland China. A 2013 study found it to be the 12th most common name as well, shared by 18,300,000 people or 1.38% of the population, with the province with the most being Shandong. Note that in Hong Kong and regions with Cantonese-speaking populations, the surname Xin (surname), Xin (辛) is also transliterate ...
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Qingtan
''Qingtan'' () was a Chinese philosophical movement and social practice among political and intellectual elites which developed during the Wei- Jin () period and continued on through the Southern and Northern dynasties. Originating among Daoist scholars, particularly those belonging to the syncretic Xuanxue school, ''qingtan'' involved "pure conversation" concerning metaphysics and philosophy in the form of informal gatherings for discourse and debate. These gatherings originated as politically impartial continuations of the more explicitly politically "pure criticism" () protests of the later Han dynasty. As their popularity increased, these conversations were enriched by the participation of Buddhist and Confucian scholars. Consequently, their scope broadened to include a greater variety of perspectives and topics, including the discussion of Confucian ethics and Buddhist sutras. See also * Xuanxue * Seven Sages of the Bamboo Grove The Seven Sages of the Bamboo Grove (also ...
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Portmanteau
A portmanteau word, or portmanteau (, ) is a blend of wordsGarner's Modern American Usage
, p. 644.
in which parts of multiple words are combined into a new word, as in ''smog'', coined by blending ''smoke'' and ''fog'', or ''motel'', from ''motor'' and ''hotel''. In , a portmanteau is a single morph that is analyzed as representing two (or more) underlying s. When portmanteaus shorten es ...
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Shan Tao (Taoist)
Shan Tao (; 205 – 3 March 283), courtesy name Juyuan, was one of the Seven Sages of the Bamboo Grove, a group of Chinese Taoist scholars, writers and musicians who lived in the 3rd century. Shan also was an official of Cao Wei and Western Jin. References * Fang, Xuanling, "Book of Jin The ''Book of Jin'' is an official Chinese historical text covering the history of the Jin dynasty from 266 to 420. It was compiled in 648 by a number of officials commissioned by the imperial court of the Tang dynasty, with chancellor Fang X ... (Jin Shu)". Seven Sages of the Bamboo Grove 205 births 283 deaths Cao Wei politicians Jin dynasty (266–420) politicians Political office-holders in Hebei Politicians from Jiaozuo {{China-academic-bio-stub ...
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LGBT History In China
The history of lesbian, gay, and bisexual people in China spans thousands of years. Unlike the histories of European and European-ruled polities in which Christianity formed the core of heavily anti-LGBT laws until recent times, non-heterosexual states of being were historically treated with far less animosity in Chinese states. For a period of the modern history of both the Republic of China and People's Republic of China in the 20th century, LGBT people received more stringent legal regulations regarding their orientations, with restrictions being gradually eased by the beginning of the 21st century. However, activism for LGBT rights in both countries has been slow in development due to societal sentiment and government inaction. Ancient China Homosexuality has been documented in China since ancient times. Homosexuality was regarded differently among social classes and the sexes, meaning that it was at times acceptable but other times not.Passions of the Cut Sleeve: The Ma ...
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Ziran
Ziran or tzu-jan is a key concept in Daoism that literally means "of its own; by itself" and thus "naturally; natural; spontaneously; freely; in the course of events; of course; doubtlessly". This Chinese word is a two-character compound of ''zi'' () "nose; self; oneself; from; since" and ''ran'' () "right; correct; so; yes", which is used as a ''-ran'' suffix marking adjectives or adverbs (roughly corresponding to English ''-ly''). In Chinese culture, the nose (or zi) is a common metaphor for a person's point of view. Origin The word 'ziran' first occurs in the ''Daodejing'' (17, 23, 25, 51, 64) and refers to the structure of Dao, which cannot be referred back to anything else. It is generally accepted that the philosopher Laozi, author of the Daodejing, coined the term. Ziran is a central concept of Daoism, closely tied to the practice of wuwei, detached or effortless action. Ziran refers to a state of "as-it-isness," the most important quality for anyone following Daoist bel ...
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Xuanxue
Xuanxue (), sometimes called Neo-Daoism (Neo-Taoism), is a metaphysical post-classical Chinese philosophy from the Six Dynasties (222-589), bringing together Taoist and Confucian beliefs through revision and discussion. The movement found its scriptural support both in Taoist and drastically-reinterpreted Confucian sources. ''Xuanxue'', or "Mystic Learning", came to reign supreme in cultural circles, especially at Jiankang during the period of division. The concept represented the more abstract, unworldly, and idealistic tendency in early medieval Chinese thought. ''Xuanxue'' philosophers combined elements of Confucianism and Taoism to reinterpret the ''I Ching'', ''Daodejing'' and ''Zhuangzi''. Definition The name first compounds ''xuan'' () "black, dark; mysterious, profound, abstruse, arcane." It occurs in the first chapter of the ''Daodejing'' (","). The word ''xuan'' literally depicts a shade of deep, mystical, dark red. ''Daodejing'' speaks of the ''Dao'' as ''Xuan'', more ...
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Zhen'gao
The ''Zhengao'' (真誥, ''Declarations of the Perfected'') written in 499 CE is the Shangqing Taoist patriarch Tao Hongjing's comprehensive collection of poetry and prose from the original "Shangqing revelations", which were supposedly given to the mystic Yang Xi by a group of Taoist ''zhenren'' Perfected Ones from 364 to 370. This classic text has long been famous both as a foundational text of religious Taoism and as a brilliant exemplar of medieval Chinese poetry. History The ''Zhengao'' is a compendium of Shangqing Taoist materials transmitted by the Eastern Jin dynasty scholar and mystic Yang Xi (330-c. 386) and his patrons Xu Mi (許谧, 303-376) and Xu Hui (許翽, 341-c. 370). The large, aristocratic Xu (許) family was from Jurong, Jiangsu, which was the Eastern Jin capital Jiankang (modern Nanjing) from 317 to 420. Following the Xu family tradition of government service, Xu Mi and his son Hui were officials in the court of Emperor Ai, unlike Xu Mi's elder bro ...
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Modern Standard Chinese
Standard Chinese ()—in linguistics Standard Northern Mandarin or Standard Beijing Mandarin, in common speech simply Mandarin, better qualified as Standard Mandarin, Modern Standard Mandarin or Standard Mandarin Chinese—is a modern standardized form of Mandarin Chinese that was first developed during the Republican Era (1912‒1949). It is designated as the official language of mainland China and a major language in the United Nations, Singapore, and Taiwan. It is largely based on the Beijing dialect. Standard Chinese is a pluricentric language with local standards in mainland China, Taiwan and Singapore that mainly differ in their lexicon. Hong Kong written Chinese, used for formal written communication in Hong Kong and Macau, is a form of Standard Chinese that is read aloud with the Cantonese reading of characters. Like other Sinitic languages, Standard Chinese is a tonal language with topic-prominent organization and subject–verb–object (SVO) word order. Compared ...
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Guqin
The ''guqin'' (; ) is a plucked seven-string Chinese musical instrument. It has been played since ancient times, and has traditionally been favoured by scholars and literati as an instrument of great subtlety and refinement, as highlighted by the quote "a gentleman does not part with his ''qin'' or '' se'' without good reason," as well as being associated with the ancient Chinese philosopher Confucius. It is sometimes referred to by the Chinese as "the father of Chinese music" or "the instrument of the sages". The ''guqin'' is not to be confused with the '' guzheng'', another Chinese long stringed instrument also without frets, but with moveable bridges under each string. Traditionally, the instrument was simply referred to as the "''qin''" (琴) but by the twentieth century the term had come to be applied to many other musical instruments as well: the ''yangqin'' hammered dulcimer, the ''huqin'' family of bowed string instruments, and the Western piano (''gangqin'' (钢琴) ...
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Guqin
The ''guqin'' (; ) is a plucked seven-string Chinese musical instrument. It has been played since ancient times, and has traditionally been favoured by scholars and literati as an instrument of great subtlety and refinement, as highlighted by the quote "a gentleman does not part with his ''qin'' or '' se'' without good reason," as well as being associated with the ancient Chinese philosopher Confucius. It is sometimes referred to by the Chinese as "the father of Chinese music" or "the instrument of the sages". The ''guqin'' is not to be confused with the '' guzheng'', another Chinese long stringed instrument also without frets, but with moveable bridges under each string. Traditionally, the instrument was simply referred to as the "''qin''" (琴) but by the twentieth century the term had come to be applied to many other musical instruments as well: the ''yangqin'' hammered dulcimer, the ''huqin'' family of bowed string instruments, and the Western piano (''gangqin'' (钢琴) ...
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Cold-Food Powder
Cold-Food Powder () or Five Minerals Powder () was a poisonous psychoactive drug popular during the Six Dynasties (220–589) and Tang dynasty (618–907) periods of China. Terminology Both Chinese names ''hanshisan'' and ''wushisan'' have the suffix ''-san'' (, lit. "fall apart; scattered"), which means "medicine in powdered form" in Traditional Chinese medicine. ''Wushi'' (lit. "five rock") refers to the component mineral drugs, typically: fluorite, quartz, red bole clay, stalactite, and sulfur. ''Hanshi'' (lit. "cold food") refers to eating cold foods and bathing in cold water to counteract the drug-induced hyperthermia produced by the pyretic powder. ''Hanshi'' can also refer to the traditional Chinese holiday ''Hanshi jie'' ( "Cold Food Festival"), three days in early April when lighting a fire is prohibited and only cold foods are eaten. ''Xingsan'' (, lit. "walk powder"), meaning "walking after having taken a powder" (compare walk off), was a therapeutic practice belie ...
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