Sulayman Ibn Sa'd Al-Khushani
Abū Thābit Sulaymān ibn Saʿd al-Khūshani () () was an Arab administrator of the Umayyad Caliphate who proposed and implemented the conversion of Syria's '' dīwān'' (tax administration) from Greek to Arabic in 700 under Caliph Abd al-Malik (). From the time of the Muslim conquest of the region from the Byzantine Empire in the 630s, Greek had remained the language of the bureaucracy in Syria and the change in 700 formed part of the wider centralization efforts undertaken by Abd al-Malik. In recognition of this achievement, Sulayman was appointed as the head of Syria's fiscal administration, replacing the Melkite Christian veteran Sarjun ibn Mansur. Sulayman continued in this office under caliphs al-Walid I () and Sulayman (), the beginning of the reign of Umar II () and then again through the reign of Yazid II (). Life Sulayman was from the region of Palestine, in the territory of Jund al-Urdunn, a military district of Syria.Gil 1997, p. 129. The historian Moshe Gil speculate ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Arab
The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, North Africa, the Horn of Africa, and the western Indian Ocean islands (including the Comoros). An Arab diaspora is also present around the world in significant numbers, most notably in the Americas, Western Europe, Turkey, Indonesia, and Iran. In modern usage, the term "Arab" tends to refer to those who both carry that ethnic identity and speak Arabic as their native language. This contrasts with the narrower traditional definition, which refers to the descendants of the tribes of Arabia. The religion of Islam was developed in Arabia, and Classical Arabic serves as the language of Islamic literature. 93 percent of Arabs are Muslims (the remainder consisted mostly of Arab Christians), while Arab Muslims are only 20 percent of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Palestine (region)
Palestine ( el, Παλαιστίνη, ; la, Palaestina; ar, فلسطين, , , ; he, פלשתינה, ) is a geographic region in Western Asia. It is usually considered to include Israel and the State of Palestine (i.e. West Bank and Gaza Strip), though some definitions also include part of northwestern Jordan. The first written records to attest the name of the region were those of the Twentieth dynasty of Egypt, which used the term "Peleset" in reference to the neighboring people or land. In the 8th century, Assyrian inscriptions refer to the region of "Palashtu" or "Pilistu". In the Hellenistic period, these names were carried over into Greek, appearing in the Histories of Herodotus in the more recognizable form of "Palaistine". The Roman Empire initially used other terms for the region, such as Judaea, but renamed the region Syria Palaestina after the Bar Kokhba revolt. During the Byzantine period, the region was split into the provinces of Palaestina Prima, Palaestin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Baladhuri
ʾAḥmad ibn Yaḥyā ibn Jābir al-Balādhurī ( ar, أحمد بن يحيى بن جابر البلاذري) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He travelled in Syria and Iraq, compiling information for his major works. His full name was Ahmad Bin Yahya Bin Jabir Al-Baladhuri ( ar, أحمد بن يحيى بن جابر البلاذري), Balazry Ahmad Bin Yahya Bin Jabir Abul Hasan or Abi al-Hassan Baladhuri. Biography Al-Baladhuri's ethnicity has been described as Arab and Persian, although his sympathies seem to have been strongly with the Arabs, for Masudi refers to one of his works in which he rejects Baladhuri's condemnation of non-Arab nationalism Shu'ubiyya. He lived at the court of the caliphs al-Mutawakkil and Al-Musta'in and was tutor to the son of al-Mutazz. He died in 892 as the result of a drug called ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Marwan I
Marwan ibn al-Hakam ibn Abi al-As ibn Umayya ( ar, links=no, مروان بن الحكم بن أبي العاص بن أمية, Marwān ibn al-Ḥakam ibn Abī al-ʿĀṣ ibn Umayya), commonly known as MarwanI (623 or 626April/May 685), was the fourth Umayyad caliph, ruling for less than a year in 684–685. He founded the Marwanid ruling house of the Umayyad dynasty, which replaced the Sufyanid house after its collapse in the Second Muslim Civil War and remained in power until 750. During the reign of his cousin Uthman (), Marwan took part in a military campaign against the Byzantines of the Exarchate of Africa (in central North Africa), where he acquired significant war spoils. He also served as Uthman's governor in Fars (southwestern Iran) before becoming the caliph's ''katib'' (secretary or scribe). He was wounded fighting the rebel siege of Uthman's house, in which the caliph was slain. In the ensuing civil war between Ali () and the largely Qurayshite partisans of A'isha, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mu'awiya II
Mu'awiya ibn Yazid ( ar, معاوية بن يزيد, Muʿāwiya ibn Yazīd; 664 – 684 CE), usually known simply as Mu'awiya II was the third Umayyad caliph. He succeeded his father Yazid I as the third caliph and last caliph of the Sufyanid line in the Umayyad dynasty. He ruled briefly in 683-684 (64 AH) before he died. Early life Mu'awiya was the son of Yazid I and an unknown mother from the Kalb tribe. She is often confused with Umm Hashim Fakhita bint Abi Hashim, mother of Mu'awiya's half-brother Khalid ibn Yazid. Reign Before Yazid I died, he had the ''bay'ah'' made to his son Mu'awiya. Mu'awiya succeeded his father in Damascus in 64 AH (November 683 CE), at an age of somewhere between 17 and 23. He was supported by the Kalb tribe, but his authority was likely only recognised in Damascus and southern Syria, with Abd Allah ibn al-Zubayr claiming the caliphate from his base in the Hejaz. Mu'awiya's reign would have lasted for about 20 days to 4 months, but likel ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yazid I
Yazid ibn Mu'awiya ibn Abi Sufyan ( ar, يزيد بن معاوية بن أبي سفيان, Yazīd ibn Muʿāwiya ibn ʾAbī Sufyān; 64611 November 683), commonly known as Yazid I, was the second caliph of the Umayyad Caliphate. He ruled from April 680 until his death in November 683. His appointment was the first hereditary succession to the caliphate in Islamic history. His caliphate was marked by the death of Muhammad's grandson Husayn ibn Ali and the start of the crisis known as the Second Fitna. Yazid's nomination as heir apparent in (56 AH) by his father Mu'awiya I was opposed by several Muslim grandees from the Hejaz region, including Husayn and Abd Allah ibn al-Zubayr. The two men refused to recognize Yazid following his accession and took sanctuary in Mecca. When Husayn left for Kufa in Iraq to lead a revolt against Yazid, he was killed with his small band of supporters by Yazid's forces in the Battle of Karbala. Husayn's death caused resentment in the Hejaz, wher ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mu'awiya I
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb tribe, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sarjun Ibn Mansur Al-Rumi
Sarjun ibn Mansur ( ar, سرجون بن منصور gr, Σέργιος ὁ τοῦ Μανσοῦρ) was a Melkite Middle East Christian official of the early Umayyad Caliphate. The son of a prominent Byzantine official of Damascus, he was a favourite of the early Umayyad caliphs Mu'awiya I and Yazid I, and served as the head of the fiscal administration for Syria from the mid-7th century until the year 700, when Caliph Abd al-Malik ibn Marwan dismissed him as part of his efforts to Arabicize the administration of the Caliphate. He was the father of the theologian John of Damascus and adoptive father of Cosmas of Maiuma.. Origin Sarjun was the son of Mansur ibn Sarjun, a Melkite Syrian Christian who held senior administrative offices in Damascus throughout the early 7th century: appointed as a fiscal official by the Byzantine emperor Maurice (), he retained his prominent position in the city during the Persian occupation of the city after 613, and even after the Byzantine reco ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Katib
A katib ( ar, كَاتِب, ''kātib'') is a writer, scribe, or secretary in the Arabic-speaking world, Persian World, and other Islamic areas as far as India. In North Africa, the local pronunciation of the term also causes it to be written ketib. Duties comprised reading and writing correspondence, issue instructions at the command of the person in charge and archiving documentation. The word comes probably from Arabic kitāb (book), and perhaps imported from the Northern Aramaic neighbors of the Arabs. It is a pre-Islamic concept, encountered in the work of ancient Arab poets. The art of writing, although present in all part of Arabia, was apparently accomplishment of the few. Among the Companions of Medina, about ten are mentioned as katibs. With the embrace of Islam, the office of katib became a post of great honor. By this time, on the model of the Persian chancellery, a complicated system of government offices had developed, each branch of governmental, religious, civic, or ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mawla
Mawlā ( ar, مَوْلَى, plural ''mawālī'' ()), is a polysemous Arabic word, whose meaning varied in different periods and contexts.A.J. Wensinck, Encyclopedia of Islam 2nd ed, Brill. "Mawlā", vol. 6, p. 874. Before the Islamic prophet Muhammad, the term originally applied to any form of tribal association. In the Quran and hadiths it is used in a number of senses, including 'Lord', 'guardian', 'trustee', and 'helper'. After Muhammad's death, this institution was adapted by the Umayyad dynasty to incorporate new converts to Islam into Arab-Muslim society and the word ''mawali'' gained currency as an appellation for converted non-Arab Muslims in the early Islamic caliphates. Etymology The word ''mawla'' is derived from the root ''w-l-y'' , meaning "to be close to", "to be friends with", or "to have power over". ''Mawla'' can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" or "slave/freedman", "patron" or "client ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Arab Christians
Arab Christians ( ar, ﺍَﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ, translit=al-Masīḥīyyūn al-ʿArab) are ethnic Arabs, Arab nationals, or Arabic-speakers who adhere to Christianity. The number of Arab Christians who live in the Middle East is estimated to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa. The history of Arab Christians coincides with the history of Eastern Christianity and the history of the Arabic language; Arab Christian communities either result from pre-existing Christian communities adopting the Arabic language, or from pre-existing Arabic-speaking communities adopting Christianity. The jurisdictions of three of the five patriarchates of the Pentarchy primarily became Arabic-speaking after the early Muslim conquests – ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Quda'a
The Quda'a ( ar, قضاعة, translit=Quḍāʿa) were a confederation of Arab tribes, including the powerful Kalb and Tanukh, mainly concentrated throughout Syria and northwestern Arabia, from at least the 4th century CE, during Byzantine rule, through the 12th century, during the early Islamic era. Under the first caliphs of the Syria-based Umayyad Caliphate (661–750), the Quda'a occupied a privileged position in the administration and military. During the Second Muslim Civil War (683–692) they allied with South Arabian and other tribes in Syria as the Yaman faction in opposition to their rivals, the Qays confederation, in what became a rivalry for power and influence which continued well after the Umayyad era. In forging this alliance, the Quda'a's leaders genealogically realigned their descent to the South Arabian Himyar, discarding their north Arabian ancestor, Ma'add, a move which elicited centuries-long debate and controversy among early Islamic scholars. Genealogica ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |