Sufism (other)
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Sufism (other)
Sufism is the ''Islamic'' mysticism. Sufism may also refer to: Sufism topics * History of Sufism, a history of Islamic mysticism. * International Association of Sufism, a nonprofit organization established to open a line of communication among Sufis all around the world * Philosophical sufism, the schools of thought in Sufism * Sufism poetry, a mystic poetry in Sufism * Western Sufism, a new religious movement in the world Sufism by country * Sufism in Afghanistan * Sufism in Algeria * Sufism in Bangladesh * Sufism in India * Sufism in Jordan * Sufism in Pakistan * Sufism in Punjab * Sufism in Sindh Sufism in Sindh covers the tradition of Sufism in Sindh, which is reputed to be an area of mystics. Sindh is famous for the enormous number of saints and mystics who lived there and preached peace and brotherhood.Naz, H., D.R. (2015). Signifi ... * Sufism in South Asia (other) * Sufism in the United States See also * * * Sufi (other) * Sufian (di ...
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Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muham ...
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Sufism In India
Sufism has a history in India evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia.Schimmel, p.346 Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade. Various leaders of Sufi orders, Tariqa, chartered the first organized activities to introduce localities to Islam through Sufism. Saint figures and mythical stories pr ...
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Sufism In South Asia (other)
Sufism in South Asia includes: * Sufism in India * Sufism in Pakistan ** Sufism in Sindh *Sufism in Bangladesh Sufism in Bangladesh is more or less similar to that in the whole Indian subcontinent. India, it is claimed, is one of the five great centers of Sufism, the other four being Persia (including central Asia), Baghdad, Syria, and North Africa. Sufi ...
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Sufism In Sindh
Sufism in Sindh covers the tradition of Sufism in Sindh, which is reputed to be an area of mystics. Sindh is famous for the enormous number of saints and mystics who lived there and preached peace and brotherhood.Naz, H., D.R. (2015). Significance of the Malfuz Literature as an Alternative Source of History: A Critical Study on the Tadhkirat Al-Murad as the Earliest Malfuz Compiled in Sindh. Pakistan Historical Society. Journal of the Pakistan Historical Society, 63(2), 83-99. According to popular legend, 125,000 of them are buried on Makli Hill near Thatta.Lal, Mohan. Encyclopaedia of Indian Literature: sasay to zorgot'. Vol. 5. Sahitya Akademi, 1992. There is an abundance of Sufi literature produced in Sindh throughout history. History According to some scholars the original torch-bearer of Sufism in Sindh was the 13th century saint Usman Marwandi, also known as Lal Shahbaz. These scholars believe that Sufism arrived in Sindh via Herat, Qandhar and Multan. Sufism ...
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Sufism In Punjab
Sufism has played a major role in the history of Punjab. West Punjab is heavily influenced by Sufi Saints and major Sufi Pirs. The partition in 1947 led to the almost complete departure of Muslims from East Punjab. The Sufi shrines in the region continue to thrive, particularly among so-called ‘low’ caste Dalits that constitutes more than 30% of its population. After the partition the Dalit community took over the care of Sufi shrines in the East Punjab. History The majority of the Sufis from East Punjab come from the Chamar and Chuhra caste. Through the teachings of Guru Ravidass, some of the Dalits connect to the Qadri and Chishtia Sufi Orders. The holy Dalit Sufi Saints of Punjab are buried in graves that are painted in green and their tombs are covered with green cloth. Many proclaim themselves as disciples of Ghaus-ul-Azam, Khawaja Moinuddin Chishti, Baba Farid Shakarganj and other famous Sufis. However, many Sufi Pirs of Punjab do not connect themselves with main ...
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Sufism In Pakistan
Sufism known as Tasawwuf in the Arabic-speaking world, is a form of Islamic mysticism that emphasizes introspection and spiritual closeness with the God. It is a mystical form of Islam, a school of practice that emphasizes the inward search for The God and shuns materialism. Sufi traditions Most of the Sufis in Pakistan relate to the four main ''tariqa'' ('' silsila''): Chishti, Naqshbandi, Qadiri-Razzaqi and Suhrawardi. Contemporary influence There are two levels of Sufism in Pakistan. The first is the 'populist' Sufism of the rural population. This level of Sufism involves belief in intercession through saints, veneration of their shrines and forming bonds with a '' pir'' (saint). Many rural Pakistani Muslims associate with ''pirs'' and seek their intercession. The second level of Sufism in Pakistan is 'intellectual Sufism' which is growing among the urban and educated population. They are influenced by the writings of Sufis such as the medieval theologian al-Ghaza ...
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Sufism In Jordan
Sufism, or ''Taṣawwuf'' (), variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 or, the inward dimension of Islam, is the primary manifestation of mystical practice in Islam. Jordan is considered by many Sufis to be "a spiritual center and a fertile environment for Sufism," at least in part due to the fact that many of the narratives from the Qur’an take place within its modern borders. Many of the Sufis in Jordan today belong to one of six main orders or ''tariqa'': Qadiri, Naqshbandi, Rifa'i, Shadhili, Khalwati, and Tijani. The oral history of Sufi practice in northern Jordan goes back at least as far as the 13th century, and was "documented as early as the 16th century in Ottoman tax registers." Sufism in modern-day Jordan remained prominent through the mid-20th century. History Sufism has played a very important role in the expansion of Islam throughout the world. Through ...
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Sufism In Bangladesh
Sufism in Bangladesh is more or less similar to that in the whole Indian subcontinent. India, it is claimed, is one of the five great centers of Sufism, the other four being Persia (including central Asia), Baghdad, Syria, and North Africa. Sufi saints flourished in Hindustan (India) preaching the mystic teachings of Sufism that easily reached the common people, especially the spiritual truth seekers in India. Sufism in Bangladesh is also called pirism, after the pirs or teachers in the Sufi tradition (also called Fakir). The Sufism tremendously influenced local population and thus these Sufi masters were the single most important factor in South Asian conversions to Islam, particularly in what is now Bangladesh. Most Bangladeshi Muslims are influenced to some degree by Sufism. The conversion to Islam of the population of what was to become Bangladesh began in the thirteenth century and continued for hundreds of years. Muslim pirs who wandered about in villages and towns were re ...
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History Of Sufism
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali and Attar of Nishapur, and finally emerging in the institutionalized form of today's network of fraternal Sufi orders, based on Sufis such as Rumi and Yunus Emre. At its core, however, Sufism remains an individual mystic experience, and a Sufi can be characterized as one who seeks the annihilation of the ego in God. Early history The exact origin of Sufism is disputed. Some sources state that Sufism is the inner dimensions of the teachings of Muhammad whereas others say that Sufism emerged during the Islamic Golden Age from about the eighth to tenth centuries. According to Ibn Khaldun Sufism ...
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Sufism In Algeria
Sufism is considered as an essential part of Islam In Algeria. Sufism was fought and oppressed by the Salafists, and now is again regaining its importance as it was there before Algerian Civil War. Sufis have a considerable influence on both urban and rural society of Algeria. Sufism is the part of Algeria as long as 1400 years ago, so recognised as "Home of Sufi Marabouts". Most of the people in Algeria are the followers and murids of Sufism. Sufism has shaped Algerian society and politics for much of the country's history. Today, very few are aware of this legacy. Might the Sufis now provide an important contribution to the stability of the country. Influence Sufism is tightly bounded to the History of Algeria as it is said that the Ottoman governors of Algiers were traditionally crowned in the presence of a great Sufi Sheikh. Before and after 1830, under the power of Emir Abdelkader, the Sufis saw their position in Algerian society consolidated and reinforced by the Algeri ...
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Sufism In Afghanistan
Sufism is considered as an essential aspect of Islam in Afghanistan. Most people are followers of Sufism and Sufis have a considerable influence on both urban and rural society. Sufism has been part of the country for as long as 1300 years, so Afghanistan is recognised as the "Home of Sufi Saints". Mullah Omar himself was a Naqshbandi Pir (Sufism), Pir. And above the entrance to his abode was written “ Oh the one who enters recite Salawat upon the noble Prophet” peace be upon him. Influence Sufism is tightly bound to the history of Afghanistan, as Afghan kings were traditionally crowned in the presence of a great Sufi master. The Sufis were also involved in revolts against many political rulers. In 1919, under Amanullah Khan, King Amanullah, the Sufis felt their position in society under threat. Many Sufi and non-Sufi Muslims united to overthrow King Amanullah. Sufi rituals and practices Qawwali, a devotional Sufi music, is sung over the country. Other Sufi practi ...
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