Storm-Bogatyr, Ivan The Cow's Son
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Storm-Bogatyr, Ivan The Cow's Son
"Storm-Bogatyr, Ivan the Cow's Son" (russian: Буря-богатырь Иван коровий сын) is a Russian fairy tale_(''skazka'')_#136_collected_by_Alexander_Afanasyev.html" ;"title="олше́бн ... (''skazka'') #136 collected by Alexander Afanasyev">олше́бн ... (''skazka'') #136 collected by Alexander Afanasyev in ''Narodnye russkie skazki'', categorized as Aarne-Thompson type 300 A and 519. "Blast Bogatyr Ivan the Cow's Son" or "Ivan the Cow's Son" are alternative English titles given by other translators. General information "''Burya-Bogatyr Ivan-Korovich syn''" () is tale #136 in Alexander Afanasyev's mid-19th-century collection ''Narodnye russkie skazki'' ("Russian Folk Tales"). It occurs as tale number 136 "Storm-Bogatyr, Ivan the Cow's Son", in the complete translation by Jack V. Haney (2014). Other translations include "Blast Bogatyr Ivan the Cow's Son" in the dual-language edition by Sergei Levchin (2014), and "Ivan the Cow's Son", translated by Nor ...
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Russian Fairy Tale
A Russian fairy tale or folktale (russian: ска́зка; ''skazka''; "story"; plural russian: ска́зки , translit = skazki) is a fairy tale from Russia. Various sub-genres of ''skazka'' exist. A ''volshebnaya skazka'' олше́бная ска́зка(literally "magical tale") is considered a magical tale. ''Skazki o zhivotnykh'' are tales about animals and ''bytovye skazki'' are tales about household life. These variations of ''skazki'' give the term more depth and detail different types of folktales. Similarly to Western European traditions, especially the German-language collection published by the Brothers Grimm, Russian folklore was first collected by scholars and systematically studied in the 19th century. Russian fairy tales and folk tales were cataloged (compiled, grouped, numbered and published) by Alexander Afanasyev in his 1850s ''Narodnye russkie skazki''. Scholars of folklore still refer to his collected texts when citing the number of a ''skazka'' p ...
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Steppes
In physical geography, a steppe () is an ecoregion characterized by grassland plains without trees apart from those near rivers and lakes. Steppe biomes may include: * the montane grasslands and shrublands biome * the temperate grasslands, savannas and shrublands biome A steppe may be semi-arid or covered with grass or with shrubs or with both, depending on the season and latitude. The term " steppe climate" denotes the climate encountered in regions too dry to support a forest but not dry enough to be a desert. Steppe soils are typically of the chernozem type. Steppes are usually characterized by a semi-arid or continental climate. Extremes can be recorded in the summer of up to and in winter, . Besides this major seasonal difference, fluctuations between day and night are also very great. In both the highlands of Mongolia and northern Nevada, can be reached during the day with sub-freezing readings at night. Mid-latitude steppes feature hot summers and cold winte ...
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East Slavs
The East Slavs are the most populous subgroup of the Slavs. They speak the East Slavic languages, and formed the majority of the population of the medieval state Kievan Rus', which they claim as their cultural ancestor.John Channon & Robert Hudson, ''Penguin Historical Atlas of Russia'' (Penguin, 1995), p. 16. Today, the East Slavs consist of Belarusians, Russians, Rusyns, and Ukrainians. History Sources Researchers know relatively little about the Eastern Slavs prior to approximately 859 AD when the first events recorded in the '' Primary Chronicle'' occurred. The Eastern Slavs of these early times apparently lacked a written language. The few known facts come from archaeological digs, foreign travellers' accounts of the Rus' land, and linguistic comparative analyses of Slavic languages. Very few native Rus' documents dating before the 11th century (none before the 10th century) have survived. The earliest major manuscript with information on Rus' history, the '' Prim ...
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Viburnum
''Viburnum'' is a genus of about 150–175 species of flowering plants in the moschatel family Adoxaceae. Its current classification is based on molecular phylogeny. It was previously included in the honeysuckle family Caprifoliaceae. The member species are evergreen or deciduous shrubs or (in a few cases) small trees native throughout the temperate Northern Hemisphere, with a few species extending into tropical montane regions in South America and southeast Asia. In Africa, the genus is confined to the Atlas Mountains. Name The generic name ''Viburnum'' originated in Latin, where it referred to '' V. lantana''. Description The leaves are opposite, simple, and entire, toothed or lobed; cool temperate species are deciduous, while most of the warm temperate species are evergreen. Some species are densely hairy on the shoots and leaves, with star-shaped hairs. The flowers are produced in corymbs 5–15 cm across, each flower white to cream or pink, small, 3–5 mm ...
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Slavic Dragon
A Slavic dragon is any dragon in Slavic mythology, including the Russian '' zmei'' (or ''zmey''; ), Ukrainian ''zmiy'' (), and its counterparts in other Slavic cultures: the Bulgarian ''zmey'' (), the Slovak ''drak'' and ''šarkan'', Czech ''drak'', Polish , the Serbo-Croatian ''zmaj'' (), the Macedonian ''zmej'' (змеј) and the Slovene ''zmaj''. The Romanian ''zmeu'' is also a Slavic dragon, but a non-cognate etymology has been proposed. A ''zmei'' may be beast-like or human-like, sometimes wooing women, but often plays the role of chief antagonist in Russian literature. In the Balkans, the ''zmei'' type is overall regarded as benevolent, as opposed to malevolent dragons known variously as '', ''ala'' or ''hala'', or ''aždaja''. The Polish ''smok'' (e.g. Wawel Dragon of Kraków) or the Ukrainian or Belarusian ''smok'' (смок), ''tsmok'' (цмок), can also be included. In some Slavic traditions ''smok'' is an ordinary snake which may turn into a dragon with age. ...
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Liminality
In anthropology, liminality () is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. During a rite's liminal stage, participants "stand at the threshold" between their previous way of structuring their identity, time, or community, and a new way (which completing the rite establishes). The concept of liminality was first developed in the early twentieth century by folklorist Arnold van Gennep and later taken up by Victor Turner. More recently, usage of the term has broadened to describe political and cultural change as well as rites. During liminal periods of all kinds, social hierarchies may be reversed or temporarily dissolved, continuity of tradition may become uncertain, and future outcomes once taken for granted may be thrown into doubt. The dissolution of order during liminality cr ...
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East Slavic Languages
The East Slavic languages constitute one of three regional subgroups of the Slavic languages, distinct from the West and South Slavic languages. East Slavic languages are currently spoken natively throughout Eastern Europe, and eastwards to Siberia and the Russian Far East. In part due to the large historical influence of the Russian Empire and the Soviet Union, the language is also spoken as a lingua franca in many regions of Caucasus and Central Asia. Of the three Slavic branches, East Slavic is the most spoken, with the number of native speakers larger than the Eastern and Southern branches combined. The common consensus is that Belarusian, Russian and Ukrainian are the existent East Slavic languages; Rusyn is mostly considered as a separate language too, but some classify it as a dialect of Ukrainian. The East Slavic languages descend from a common predecessor, the language spoken in the medieval Kievan Rus' (9th to 13th centuries), the Rus' language which later evolve ...
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Sir Gawain
Gawain (), also known in many other forms and spellings, is a character in Arthurian legend, in which he is King Arthur's nephew and a Knight of the Round Table. The prototype of Gawain is mentioned under the name Gwalchmei in the earliest Welsh sources. He has subsequently appeared in many Arthurian stories in Welsh, Latin, French, English, Scottish, Dutch, German, Spanish, and Italian, notably as the protagonist of the famous Middle English poem ''Sir Gawain and the Green Knight''. Other tales featuring Gawain as the central character include ''De Ortu Waluuanii'', ''Diu Crône'', ''Ywain and Gawain'', ''Golagros and Gawane'', ''Sir Gawain and the Carle of Carlisle'', ''L'âtre périlleux'', ''La Mule sans frein'', ''La Vengeance Raguidel'', ''Le Chevalier à l'épée'', ''The Awntyrs off Arthure'', ''The Greene Knight'', and '' The Weddynge of Syr Gawen and Dame Ragnell''. In Arthurian chivalric romance literature, Gawain is usually depicted as King Arthur's closest compan ...
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Odysseus
Odysseus ( ; grc-gre, Ὀδυσσεύς, Ὀδυσεύς, OdysseúsOdyseús, ), also known by the Latin variant Ulysses ( , ; lat, UlyssesUlixes), is a legendary Greek king of Ithaca and the hero of Homer's epic poem the ''Odyssey''. Odysseus also plays a key role in Homer's ''Iliad'' and other works in that same epic cycle. Son of Laërtes and Anticlea, husband of Penelope, and father of Telemachus and Acusilaus, Odysseus is renowned for his intellectual brilliance, guile, and versatility (''polytropos''), and is thus known by the epithet Odysseus the Cunning ( grc-gre, μῆτις, mêtis, cunning intelligence). He is most famous for his ''nostos'', or "homecoming", which took him ten eventful years after the decade-long Trojan War. Name, etymology, and epithets The form ''Odys(s)eus'' is used starting in the epic period and through the classical period, but various other forms are also found. In vase inscriptions, we find the variants ''Oliseus'' (), ''Olyseus'' (), ...
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Osiris
Osiris (, from Egyptian ''wsjr'', cop, ⲟⲩⲥⲓⲣⲉ , ; Phoenician: 𐤀𐤎𐤓, romanized: ʾsr) is the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. He was one of the first to be associated with the mummy wrap. When his brother, Set cut him up into pieces after killing him, Osiris' wife Isis found all the pieces and wrapped his body up, enabling him to return to life. Osiris was widely worshipped until the decline of ancient Egyptian religion during the rise of Christianity in the Roman Empire. Osiris was at times considered the eldest son of the earth god Geb and the sky goddess Nut, as well as being brother and husband of Isis, and brother of Set, Nephthys, and Horus the Elder, with Horus the Younger ...
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Adonis
In Greek mythology, Adonis, ; derived from the Canaanite word ''ʼadōn'', meaning "lord". R. S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, p. 23. was the mortal lover of the goddess Aphrodite. One day, Adonis was gored by a wild boar during a hunting trip and died in Aphrodite's arms as she wept. His blood mingled with her tears and became the anemone flower. Aphrodite declared the Adonia festival commemorating his tragic death, which was celebrated by women every year in midsummer. During this festival, Greek women would plant "gardens of Adonis", small pots containing fast-growing plants, which they would set on top of their houses in the hot sun. The plants would sprout, but soon wither and die. Then the women would mourn the death of Adonis, tearing their clothes and beating their breasts in a public display of grief. The Greeks considered Adonis's cult to be of Near Eastern origin. Adonis's name comes from a Canaanite word meaning "lord" and most mod ...
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Attis
Attis (; grc-gre, Ἄττις, also , , ) was the consort of Cybele, in Phrygian and Greek mythology. His priests were eunuchs, the ''Galli'', as explained by origin myths pertaining to Attis castrating himself. Attis was also a Phrygian vegetation deity. His self-mutilation, death, and resurrection represents the fruits of the earth, which die in winter only to rise again in the spring. According to Ovid's ''Metamorphoses'', Attis transformed himself into a pine tree. No connection to the god Atys Nineteenth century scholarship wrongly identified the god ''Attis'' with the similar-sounding name of the god ''Atys''. The ''name'' "Atys" is often seen in ancient Aegean cultures; it was mentioned by Herodotus, however Herodotus was describing Atys, the son of Croesus, a human in a historical account. The 19th century conflation of the man Atys's name with the mythology of the god he was presumably named after, "Atys the sun god, slain by the boar's tusk of winter", ...
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