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Stora Hammars Stones
The Stora Hammars image stones are four Viking Age image stones located in Stora Hammars, Lärbro parish, Gotland, Sweden dating from around the 7th century CE. Description The four Stora Hammars image stones are phallic shaped. Similar combinations of death with this erotic symbology occur on other Gotland rune and image stones. The images on the Stora Hammars II and IV stones are very worn and not currently decipherable. Stora Hammars I Depicted on the Stora Hammars I stone are six panels with mythological, religious and martial background, including panels depicting a woman between two men, a sacrifice scene with a Valknut over an altar, a woman standing between a longship manned with armed warriors and another group of armed men, and a battle scene. It is interpreted as illustrating the legend of Hildr and its never-ending battle. The stone includes an image of a warrior about to be hanged from a tree, possibly as a blood eagle sacrifice, with a nearby Valknut nearby (consi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbaric during classical antiquity. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare. Modern secular laws treat human sacrifices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death In Norse Paganism
Death in Norse paganism was associated with diverse customs and beliefs that varied with time, location and social group, and did not form a structured, uniform system. After the funeral, the individual could to a range of afterlives including Valhalla (a hall ruled by Odin for the warrior elite who die in battle), Hel (a realm for those who die of natural causes) and living on physically in the landscape. These afterlives show blurred boundaries and exist alongside a number of minor afterlives that may have been significant in Nordic paganism. The dead were also seen as being able to bestow land fertility, often in return for votive offerings, and knowledge, either willingly or after coercion. Many of these beliefs and practices continued in altered forms after the Christianisation of the Germanic peoples in folk belief. The self The concept of the self in pre-Christian Nordic religion was diverse and is not presented as rigid or consistent in surviving Old Norse texts, nor is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blood Eagle
The blood eagle was a method of ritually executing a chosen member as detailed in late skaldic poetry. According to the two instances mentioned in the Sagas, the victims (in both cases members of royal families) were placed in a prone position, their ribs severed from the spine with a sharp tool, and their lungs pulled through the opening to create a pair of "wings". Until the 1980s, there was continuing debate about whether the rite was a literary invention, a mistranslation of the original texts, or an authentic historical practice. Accounts The blood-eagle ritual-killing rite appears in just two instances in Norse literature, plus oblique references some have interpreted as referring to the same practice. The primary versions share certain commonalities: the victims are both noblemen (Halfdan Haaleg or "Long-leg" was a prince; Ælla of Northumbria a king), and both of the executions were in retaliation for the murder of a father. Einarr and Halfdan There are two sources that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valkyrie
In Norse mythology, a valkyrie ("chooser of the slain") is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become (Old Norse "single (or once) fighters"Orchard (1997:36) and Lindow (2001:104).). When the are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century charm, and in various runic inscriptions. The Old English cognate term appears in several Old E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gunnlöð
Gunnlǫð (Old Norse: ; also Gunnlöd) is a jötunn in Norse mythology. She is the daughter of Suttungr, for whom she guards the mead of poetry. Saturn's moon Gunnlod is named after her. Name The Old Norse name has been translated as 'war-invitation', or 'battle-invitation'. It stems from Old Norse ('battle'). Attestations ''Skáldskaparmál'' (The Language of Poetry) mentions that the jötunn Suttungr has entrusted his daughter Gunnlöð to the guard of the mead of poetry: But Odin, in the form of a snake, manages to gain access to the chamber within the Hnitbjörg mountain where the mead is kept. The god seduces the guardian Gunnlöð, and sleeps with her three nights. In return, Gunnlöð allows Odin to obtain three drinks of the mead, after which he immediately flies himself out of the cavern as an eagle. In ''Hávamál ''Hávamál'' ( ; Old Norse: ,Unnormalised spelling in the :Title: Final stanza: ../ref> classical pron. , Modern Icelandic pron. , ‘Word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mead Of Poetry
In Norse mythology, the Poetic Mead or Mead of Poetry, also known as Mead of Suttungr, is a mythical beverage that whoever "drinks becomes a skald or scholar" able to recite any information and solve any question. This myth was reported by Snorri Sturluson in Skáldskaparmál. The drink is a vivid metaphor for poetic inspiration, often associated with Odin the god of 'possession' via berserker rage or poetic inspiration. Plot Creation of the mead of poetry and murder of Kvasir After the Æsir-Vanir War, the gods sealed the truce they had just concluded by spitting in a vat. To keep a symbol of this truce, they created from their spittle a man named Kvasir. He was so wise that there were no questions he could not answer. He travelled around the world to give knowledge to mankind. One day, he visited the dwarfs Fjalar and Galar. They killed him and poured his blood into two vats and a pot called Boðn, Són and Óðrerir. They mixed his blood with honey, thus creating a mead whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alu (runic)
The sequence ''alu'' () is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia (and more rarely in early Anglo-Saxon England) between the 3rd and the 8th century. The word usually appears either alone (such as on the Elgesem runestone) or as part of an apparent formula (such as on the Lindholm "amulet" (DR 261) from Scania, Sweden). The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it.Macleod (2006:24). It is the most common of the early runic charm words.Macleod (2006:1009) The word disappears from runic inscriptions shortly after the Migration Period, even before the Christianization of Scandinavia.Macleod (2006:100-101). It may have lived on beyond this period with an increasing association with ale, appearing in stanzas 7 and 19 of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Paganism
Old Norse religion, also known as Norse paganism, is the most common name for a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion. Old Norse religion was polytheistic, entailing a belief in various gods and goddesses. These deities in Norse mythology were divided into two groups, the Æsir and the Vanir, who in some sources were said to have engaged in an ancient war until realizing that they were e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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