Stann Creek Town
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Stann Creek Town
Dangriga, formerly known as Stann Creek Town, is a town in southern Belize, located on the Caribbean coast at the mouth of the North Stann Creek River. It is the capital of Belize's Stann Creek District. Dangriga is served by the Dangriga Airport. Commonly known as the "culture capital of Belize" due to its influence on punta music and other forms of Garifuna culture, Dangriga is the largest settlement in southern Belize.Stann Creek Belize - Home Of Culture Capital Dangriga
Belize.com. (accessed 21 June 2015)


History

Dangriga was settled before 1832 by (Black Caribs, as they were known to the British) from

House Of Representatives (Belize)
The House of Representatives of Belize is one of two chambers of the National Assembly of Belize, National Assembly, the other being the Senate of Belize, Senate. It was created under the Constitution of Belize, 1981 constitution. Members are commonly called "Area Representatives." Area Representatives are elected by winning a majority of votes in their respective Constituencies of Belize, constituencies under the First-past-the-post voting, first-past-the-post system. The body is directly descended from the British Honduras Legislative Assembly created in 1954 with nine elected members. It has been expanded several times since: to 18 in 1961, 28 in 1984, 29 in 1993 and finally to 31 in 2008. The leader of the majority party in the Belize House typically becomes List of Prime Ministers of Belize, Prime Minister of Belize. Current members of the House of Representatives by district The elected representatives and their constituencies according to the Elections and Boundaries D ...
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Garifuna People
The Garifuna people ( or ; pl. Garínagu in Garifuna) are a people of mixed free African and indigenous American ancestry that originated in the Caribbean island of Saint Vincent and speak Garifuna, an Arawakan language, and Vincentian Creole. The Garifuna are the descendants of indigenous Arawak, Kalinago (Island Carib), and Afro-Caribbean people. The founding population of the Central American diaspora, estimated at 2,500 to 5,000 persons, were transplanted to the Central American coast from the Commonwealth Caribbean island of Saint Vincent, which was known to the Garinagu as ''Yurumein'', in the Windward Islands in the British West Indies in the Lesser Antilles. Small Garifuna communities still live in Saint Vincent and the Grenadines. The Garifuna diaspora abroad includes communities in Honduras, in the United States, and in Belize. Name In the Garifuna language, the endonym ''Garínagu'' refers to the people as a whole and the term ''Garífuna'' refers to an individu ...
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Garifuna Settlement Day
Garifuna Settlement Day is a public holiday in Belize, celebrated each year on November 19. The holiday was created by Belizean civil rights activist, Thomas Vincent Ramos, in 1941. It was recognized as a public holiday in the southern districts of Belize in 1943, and declared a national holiday in 1977. The holiday celebrates the settlement of the Garifuna people in Belize after being deported from the Grenadines by the British. The major festivities for the holiday occur in the town of Dangriga, including parades, street music, and traditional dancing. See also * Garifuna history *Garifuna people *Dangriga * Punta Gorda Garifuna settlement References External linksGarifuna Heritage FoundationGarífuna life in Belize
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Thomas Vincent Ramos
Thomas Vincent Ramos, commonly known as T. V. Ramos, (17 September 1887 – 13 November 1955) was a Belizean civil rights activist who promoted the interests of the Garifuna people, and is now considered a national hero. Background T. V. Ramos was born in Puerto Cortés, Honduras, on 17 September 1887 and was educated at Wesleyan Methodist primary schools in Stann Creek Town, British Honduras (now Dangriga, Belize), and Belize City. He took correspondence courses in business administration, public speaking, journalism and accountancy. Ramos married Elisa Marian Fuentes in 1914. He moved permanently to Stann Creek Town in 1923 but did not formally become a British subject until one year before his death in 1955. Social activist After moving to British Honduras, Ramos became a school teacher. He was also a visionary leader. Concerned about the systematic neglect of health facilities for Garinagu in Stann Creek Town, he founded the Carib Development and Sick Aid Society and later ...
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Punta Rock
Punta rock, or Belizean punta, is a form of Garifuna music originating in Belize and created by Pen Cayetano. Songs are usually sung in Belizean Kriol or Garifuna and rarely in Spanish or English. Many Garifuna American singers perform the genre as well. Origins Punta rock is a subgenre of punta that was created by Pen Cayetano in Belize in 1978. Punta is a style of traditional music and dance that developed among the Garifuna people of Saint Vincent, Honduras, Belize, Guatemala, and Nicaragua. While this style is unique, calypso and soca have had some influence on it. Like calypso and soca, punta rock was used for both social commentary and risqué humor, though the initial wave of punta acts eschewed the former. Punta rock is played at parties, celebrations, parks, and other outdoor locations. Lord Rhaburn and the Cross Culture Band were integral in the acceptance of punta by Belizeans (namely Kriols) through their performance of calypso songs about punta. Notable arti ...
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Sacred Heart Church, Dangriga
Sacred Heart Church, in Dangriga, Belize, is a Roman Catholic parish. Early contacts The Garifuna migrated to the southern shore of Belize in the late 18th century. Their womenfolk cultivated the rich alluvial river banks while the men were fishermen. Preceding them to Stann Creek town (later Dangriga) were some Black Creoles and a few whites who were served by Anglican and Methodist missionaries. In 1834 these missionaries built a chapel for the Garifuna in Stann Creek. There was then a cumulative population of about 500 in Stann Creek and the closely associated town of Mullins River ten miles to the north that had already become a focus of Catholic missionary activity. The first evidence that a Catholic priest had been in Stann Creek comes from 1830. Thomas Jeffries, a Methodist minister, said that the Garifuna wore “makeshift beads and crosses to ward off evil and danger, a practice they explained as an inheritance from earlier instruction by Spanish priests.” Mullins Ri ...
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African Music
Given the vastness of the African continent, its music is diverse, with regions and nations having many distinct musical traditions. African music includes the genres amapiano, Jùjú, Fuji, Afrobeat, Highlife, Makossa, Kizomba, and others. The music and dance of the African diaspora, formed to varying degrees on African musical traditions, include American music like Dixieland jazz, blues, jazz, and many Caribbean genres, such as calypso (see kaiso) and soca. Latin American music genres such as cumbia, conga, rumba, son cubano, salsa music, bomba, samba and zouk were founded on the music of enslaved Africans, and have in turn influenced African popular music. Like the music of Asia, India and the Middle East, it is a highly rhythmic music. The complex rhythmic patterns often involving one rhythm played against another to create a polyrhythm. The most common polyrhythm plays three beats on top of two, like a triplet played against straight notes. Sub-Saharan African m ...
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Mestizos
(; ; fem. ) is a term used for racial classification to refer to a person of mixed European and Indigenous American ancestry. In certain regions such as Latin America, it may also refer to people who are culturally European even though their ancestors are not. The term was used as an ethnic/racial category for mixed-race that evolved during the Spanish Empire. Although, broadly speaking, means someone of mixed European/Indigenous heritage, the term did not have a fixed meaning in the colonial period. It was a formal label for individuals in official documents, such as censuses, parish registers, Inquisition trials, and others. Priests and royal officials might have classified persons as mestizos, but individuals also used the term in self-identification. The noun , derived from the adjective , is a term for racial mixing that did not come into usage until the twentieth century; it was not a colonial-era term.Rappaport, Joanne. ''The Disappearing Mestizo'', p. 247. In the mo ...
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Belizean Kriol People
Belizean Creoles, also known as Kriols, are a Creole ethnic group native to Belize. Belizean Creoles are primarily mixed-raced descendants of enslaved West and Central Africans who were brought to the British Honduras (present-day Belize along the Bay of Honduras) as well as the English and Scottish log cutters, known as the Baymen who trafficked them.(Johnson,Melissa A.) ''The Making of Race and Place in Nineteenth-Century British Honduras''. Environmental History, Vol. 8, No. 4 (Oct., 2003), pp. 598-617
Over the years they have also intermarried with from

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Orange Walk Town
Orange Walk Town is the fourth largest town in Belize, with a population of about 13,400 (Official Release of the Main Findings of the 2010 Population and Housing Census). It is the capital of the Orange Walk District. Orange Walk Town is located on the left bank of the New River, north of Belize City and south of Corozal Town. Despite the English name of the city, its residents are primarily Spanish-speaking mestizos. The city is in a very low-lying area of Belize, though the police station sits atop a buried Mayan pyramid at tall. History In the days of the Maya civilization, the area was known as Holpatin. The district is home to the biggest Maya temple of the pre-classic period. The Maya of the area came in contact with the Europeans in the 1530s, after which the two groups fought over land. In 1848, there was a massive influx of Maya and Mestizos from Mexico, fleeing the Caste War of Yucatán (1847–1901). This caused a rapid growth of population. In 1872, it was the s ...
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Belmopan
Belmopan () is the capital city of Belize. Its population in 2010 was 16,451. In addition to being the smallest capital city in the continental Americas by population, Belmopan is the third-largest settlement in Belize, behind Belize City and San Ignacio. Founded as a planned community in 1970, Belmopan is one of the newest national capital cities in the world. Since 2000, Belmopan has been one of two settlements in Belize to hold official city status, along with Belize City. Belmopan is located in Cayo District at an altitude of above sea level. Belmopan was constructed just to the east of the Belize River, inland from the former capital, the port of Belize City, after that city's near destruction by Hurricane Hattie in 1961. The government was moved to Belmopan in 1970. Its National Assembly Building is designed to resemble a Pre-Columbian Maya temple. History After Hurricane Hattie in 1961 destroyed approximately 75% of the houses and business places in low-lying and coa ...
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San Ignacio, Belize
San Ignacio and Santa Elena are towns in western Belize. San Ignacio serves as the cultural-economic hub of Cayo District. It got its start from mahogany and chicle production during British colonisation. Over time it attracted people from the surrounding areas, which led to the diverse population of the town today. San Ignacio is the largest settlement in Cayo District and the second largest in the country, after Belize City. History The town was originally named El Cayo by the Spanish. On 19 October 1904, El Cayo was officially declared a town by the government of British Honduras. In the past a creek ran between the Macal and the Mopan rivers one mile outside of San Ignacio going toward Benque Viejo. This creek then fulfilled the definition of an area of land completely surrounded by water and thus the name Cayo, "island". There was a large wooden bridge across this creek in the late 1940s, but since the creek eventually dried up, the area was filled with limestone gravel and ...
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