St Anthony Of Kiev
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St Anthony Of Kiev
Anthony of Kiev also called Anthony of the Caves ( uk, Антоній Печерський, russian: Антоний Печерский; c. 983–1073) was a monk and the founder of the monastic tradition in Kievan Rus'. Together with Theodosius of Kiev, he co-founded the Kiev Pechersk Lavra (Kiev Monastery of the Caves). Early life He was born in Lyubech (present-day Liubech, Ukraine) in Chernigov Principality and was baptized with the name "Antipas". He was drawn to the spiritual life from an early age and left for the Greek Orthodox Esphigmenou Monastery on Mount Athos to live as a hermit. He lived in a secluded cave there overlooking the sea, which is open to visitors today. In circa 1011, the abbot gave Anthony the job of expanding monasticism in his native Kiev (present-day Kyiv, Ukraine), which had only recently begun its conversion to Christianity. Return to Kiev Anthony returned to Kiev, and found several monasteries established on the order of local princes, b ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Theodosius Of Kiev
Theodosius of Kiev or Theodosius of the Caves (russian: Феодосий Печерский; uk, Феодосій Печерський) is an 11th-century saint who brought Cenobitic Monasticism to Kievan Rus' and, together with Anthony of Kiev, founded the Kiev Caves Lavra (Monastery of the Caves). A hagiography of Theodosius was written in the twelfth century. Theodosius' greatest achievement has been the introducing of the monastic rule of Theodore the Studite in the Monastery of the Caves whence it spread to all the monasteries of the Ukrainian and Russian Orthodox Church. According to the ''Primary Chronicle'': ::"...the monastery was completed during the abbacy of Barlaam...When Barlaam had departed the brethren...visited the aged Anthony ounder of the Monastery of the Caves, who was now living in deep seclusionwith the request that he should designate a new abbot for them. He inquired whom they desired. They replied that they required only the one designated by God a ...
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Sviatopolk I Of Kiev
Sviatopolk I Vladimirovich (''Sviatopolk the Accursed'', the ''Accursed Prince''; orv, Свѧтоплъкъ, translit=Svętoplŭkŭ; russian: Святополк Окаянный; uk, Святополк Окаянний; c. 980 – 1019) was the Kniaz' ( Turov) of Turov (988–1015) and Velykyi Kniaz or Grand Prince of Kiev (1015–1019) whose paternity and guilt in the murder of his brothers are disputed. The Svyatopolk-Mirsky family of Rurikid origin attribute their descent from Sviatopolk, although this claim may be dubious. Early life Sviatopolk's mother was a Greek nun captured by Sviatoslav I in Bulgaria and married to his lawful heir Yaropolk I, who became Prince of Rus in 972. In 980, Yaropolk's brother Vladimir had him murdered, and the new sovereign married his predecessor's wife, who gave birth to a child. Thus, Sviatopolk may have been the eldest of Vladimir's sons, although his parentage has been questioned. When Sviatopolk was eight years old, Vladimir put ...
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Yaroslav I The Wise
Yaroslav the Wise or Yaroslav I Vladimirovich; russian: Ярослав Мудрый, ; uk, Ярослав Мудрий; non, Jarizleifr Valdamarsson; la, Iaroslaus Sapiens () was the Grand Prince of Kiev from 1019 until his death. He was also the Prince of Novgorod on three occasions, uniting the principalities for a time. Yaroslav's baptismal name was George ( orv, Гюрьгi, ) after Saint George. Rise to the throne The early years of Yaroslav's life are mostly unknown. He was one of the numerous sons of Vladimir the Great, presumably his second by Rogneda of Polotsk, although his actual age (as stated in the ''Primary Chronicle'' and corroborated by the examination of his skeleton in the 1930s) would place him among the youngest children of Vladimir. It has been suggested that he was a child begotten out of wedlock after Vladimir's divorce from Rogneda and marriage to Anna Porphyrogenita, or even that he was a child of Anna Porphyrogenita herself. French historian Je ...
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Vladimir I Of Kiev
Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych ( orv, Володимѣръ Свѧтославичь, ''Volodiměrъ Svętoslavičь'';, ''Uladzimir'', russian: Владимир, ''Vladimir'', uk, Володимир, ''Volodymyr''. See Vladimir (name) for details., ''Vladimir Svyatoslavich''; uk, Володимир Святославич, ''Volodymyr Sviatoslavych''; Old Norse ''Valdamarr gamli''; c. 95815 July 1015), also known as Vladimir the Great or Volodymyr the Great, was Prince of Novgorod, Grand Prince of Kiev, and ruler of Kievan Rus' from 980 to 1015. Vladimir's father was Prince Sviatoslav I of Kiev of the Rurikid dynasty. After the death of his father in 972, Vladimir, who was then prince of Novgorod, was forced to flee to Scandinavia in 976 after his brother Yaropolk murdered his other brother Oleg of Drelinia, becoming the sole ruler of Rus'. In Sweden, with the help of his relative Ladejarl Håkon Sigurdsson, ruler of Norway, he assembled a Varangian ...
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Presbyter
Presbyter () is an honorific title for Christian clergy. The word derives from the Greek ''presbyteros,'' which means elder or senior, although many in the Christian antiquity would understand ''presbyteros'' to refer to the bishop functioning as overseer. The word Presbyter is also mentioned in the New Testament. In modern Catholic and Orthodox usage, ''presbyter'' is distinct from ''bishop'' and synonymous with ''priest''. In predominant Protestant usage, ''presbyter'' does not refer to a member of a distinctive priesthood called ''priests,'' but rather to a minister, pastor, or elder. Etymology The word ''presbyter'' etymologically derives from Greek ''πρεσβύτερος'' (''presbyteros''), the comparative form of ''πρέσβυς'' (''presbys''), "old man". However, while the English word priest has presbyter as the etymological origin, the distinctive Greek word (Greek ἱερεύς ''hiereus'') for "priest" is never used for presbyteros/episkopos in the New Testamen ...
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Christianization Of Kievan Rus'
Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe. Historically, there are four stages of Christianization beginning with individual conversion, followed by the translation of Christian texts into local vernacular language, establishing education and building schools, and finally, social reform that sometimes emerged naturally and sometimes included politics, government, coercion and even force through colonialism. The first countries to make Christianity their state religion were Armenia, Georgia, Ethiopia and Eritrea. In the fourth to fifth centuries, multiple tribes of Germanic barbarians converted to either Arian or orthodox Christianity. The Frankish empire begins during this same per ...
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Hermit
A hermit, also known as an eremite (adjectival form: hermitic or eremitic) or solitary, is a person who lives in seclusion. Eremitism plays a role in a variety of religions. Description In Christianity, the term was originally applied to a Christian who lives the eremitic life out of a religious conviction, namely the Desert Theology of the Old Testament (i.e., the 40 years wandering in the desert that was meant to bring about a change of heart). In the Christian tradition the eremitic life is an early form of monastic living that preceded the monastic life in the cenobium. In chapter 1, the Rule of St Benedict lists hermits among four kinds of monks. In the Roman Catholic Church, in addition to hermits who are members of religious institutes, the Canon law (canon 603) recognizes also diocesan hermits under the direction of their bishop as members of the consecrated life. The same is true in many parts of the Anglican Communion, including the Episcopal Church in the Un ...
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Mount Athos
Mount Athos (; el, Ἄθως, ) is a mountain in the distal part of the eponymous Athos peninsula and site of an important centre of Eastern Orthodox monasticism in northeastern Greece. The mountain along with the respective part of the peninsula have been governed as the monastic community of Mount Athos, an autonomous region within the Hellenic Republic, ecclesiastically under the direct jurisdiction of the Ecumenical Patriarch of Constantinople, while the remainder of the peninsula forms part of the Aristotelis municipality. Mount Athos has been inhabited since ancient times and is known for its long Christian presence and historical monastic traditions, which date back to at least AD 800 and the Byzantine era. Because of its long history of religious importance, the well-preserved agrarian architecture within the monasteries, and the preservation of the flora and fauna around the mountain, Mount Athos was inscribed on the UNESCO World Heritage List in 1988. In modern Greek, ...
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Esphigmenou Monastery
The Sacred Patriarchal and Stauropegic Monastery Esphigmenou ( el, Ιερά Πατριαρχική και Σταυροπηγιακή Μονή Εσφιγμένου ) is an Eastern Orthodox monastery in the monastic state of Mount Athos in Greece, dedicated to the Ascension of Christ. It is built next to the sea at the northern part of the Athonite peninsula. Located near the Hilandar monastery, it is the northernmost of all Athonite monasteries. The current monastery dates back to the 10th century, while tradition holds that the site had been used as a monastery since as early as the 5th century. Esphigmenou ranks eighteenth in the hierarchy of the Athonite monasteries and since the early 1970s has been embroiled in legal and ecclesiastical disputes. It is considered amongst the most conservative of the monastic houses on Mount Athos. Name In Greek, the monastery's name literally means ''tightened'', and there are conflicting traditions regarding the origin of the name. One attribut ...
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Greek Orthodox Church
The term Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, ''Ellinorthódoxi Ekklisía'', ) has two meanings. The broader meaning designates "the entire body of Orthodox (Chalcedonian) Christianity, sometimes also called 'Eastern Orthodox,' 'Greek Catholic,' or generally 'the Greek Church. The narrower meaning designates "any of several independent churches within the worldwide communion of asternOrthodox Christianity that retain the use of the Greek language in formal ecclesiastical settings". Etymology Historically, the term "Greek Orthodox" has been used to describe all Eastern Orthodox churches, since the term "Greek" can refer to the heritage of the Byzantine Empire. During the first eight centuries of Christian history, most major intellectual, cultural, and social developments in the Christian Church took place in the Byzantine Empire or its sphere of influence, where the Greek language was widely spoken and used for most theological writin ...
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Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches, baptism ...
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