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Sriranga Gadyam
{{Unreferenced, date=May 2007 Sriranga Gadyam is a Sanskrit prayer written by the Srivaishnavism philosopher Swami Ramanuja towards the end of the 11th century. It is one of the first bhakti prayers in this school of thought and is the basis for many prayers, like Raghuveera gadyam of this style. It is recited in the 108 divya desam temples including Srirangam. Context Ramanuja and his disciples visited the Ranganathaswamy Temple in Srirangam on Panguni Uttiram, a day in the Tamil calendar month of Panguni (in spring) on the day of the ascension of the star called Uttiram. In Tamil mythology, Uttiram was in ascent when the goddess of the temple, Sri Ranganayaki Tayar, Lakshmi, was born. Ramanuja was inspired by the festivities of the day and composed of Sriranga Gadyam and Saranagati Gadyam. Content Sriranga Gadyam, unlike the commentaries of Ramanuja on Vedanta, does not have detailed philosophical debates. Instead it is a pure expression of bhakti and gives a detailed descript ...
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Srivaishnavism
Sri Vaishnavism, or the Sri Vaishnava Sampradaya, is a denomination within the Vaishnavism tradition of Hinduism. The name refers to goddess Lakshmi (also known as Sri), as well as a prefix that means "sacred, revered", and the god Vishnu, who are together revered in this tradition. The tradition traces its roots to the ancient Vedas and Pancharatra texts, popularised by the Alvars and their canon, the Naalayira Divya Prabandham. The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the ''Vishishtadvaita'' ("qualified non-dualism") Vedanta sub-school of Hindu philosophy. The tradition split into two denominations around the 16th century. The Vadakalai sect vested the Vedas with the greatest authority and follow the doctrine of Sri Vedanta Desika, whereas the Tenkalai sect vested the Naalayira Divya Prabandham with the greatest authority and follow the principl ...
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Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ...
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Bhagvad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "ful ...
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Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ...
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Parabrahman
''Para Brahman'' ( sa, परब्रह्म, translit=parabrahma, translit-std=IAST) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formless (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Param Brahma is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Param Brahma is a synonym of ''nirguna brahman'', i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishistadvaita Vedanta traditions, the Param Brahma is defined as '' saguna brahman'', i.e., the Absolute with attributes. In Vaishnavism, Shaivism and Shaktism, Vishnu, Shiva and Adi Shakti respectively are Param Brahma. Mahaganapati is considered as Param Brahma by the Ganapatya sect. Kartikeya is considered as Param Brahma by the Kartikeya sect. Etymology ''Para'' is a Sanskrit word that means "higher" in some contexts, and ...
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Shakthi
In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śakti; lit. "Energy, ability, strength, effort, power, capability") is the primordial cosmic energy, female in aspect, and represents the dynamic forces that are thought to move through the universe. She is thought of as creative, sustaining, as well as destructive, and is sometimes referred to as auspicious source energy. Shakti is sometimes personified as the creator goddess, and is known as "Adi Shakti" or "Adi Parashakti" ("inconceivableprimordial energy"). In Shaktism, Adi Parashakti is worshipped as the Supreme Being. On every plane of creation, energy manifests itself into all forms of matter; these are all thought to be infinite forms of Parashakti. She is described as ''anaadi'' (with no beginning, no ending) and ''nitya'' (forever). Origins One of the oldest representations of the goddess in India is in a triangular form. The Baghor stone, found in a ...
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Gyan (sanskrit)
GYAN, Gyān, Gyaan or Gyan may refer to: People * Asamoah Gyan (born 1985), Ghanaian footballer * Baffour Gyan (born 1980), Ghanaian footballer * Christian Gyan (1978-2021), Ghanaian footballer * Gyan Evans (born 1960), Australian musician * Gyan Prakash Pilania (born 1932), Indian social reformer * Gyan Prakash (born 1952), historian of modern India * Gyan Singh (Fijian politician) * Gyan Singh (Indian politician) * Kiki Gyan (1957-2004), Ghanaian musician Other uses * Gyan (Sanskrit), a Sanskrit word that roughly translates to 'knowledge' in English * Global Youth Action Network, a youth empowerment organization * ''Gyan'' (album), the debut album by Gyan Evans See also * Gian Gian is a masculine Italian given name. It is a variant of Gianni and is likewise used as a diminutive of Giovanni, the Italian form of John. In Italian, any name including Giovanni can be contracted to Gian, particularly in combination with other ...
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Ranganatha
Ranganatha, also known as Ranganathar, Rangan, Aranganathar, Sri Ranga, and Thenarangathan, is a Hindu deity with his origin in South India, serving as the chief deity of the Sri Ranganathaswamy Temple, Srirangam. The deity is a resting form of Vishnu, recumbent on the great form of the serpent demigod Adishesha, the king of the serpents. His primary consort is the Goddess Lakshmi, also known as Ranganayaki. His two other consorts seen next to his recumbent figure are Bhudevi and Nila Devi. Most of the deities portray a 'smiling' lord in a sleeping or reclining position over the celestial serpent Adishesha in the sea of cosmic dissolution (pralaya). This is the form in which he is open to listening to all of his devotees' woes, and blesses them. Apart from being worshipped by all Hindus, this form is of particular importance to the Sri Vaishnava community. His name in Sanskrit means "leader of the place of assembly", coined from the two Sanskrit words ''ranga'' (place) and ''natha ...
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Ramanuja
Ramanuja (Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yadava Prakaasa, Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedanta, Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvars, Alvārs tradition, the scholars Nathamuni, Nāthamuni and Yamunacharya, Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedanta, Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Up ...
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