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Spoon (liturgy)
The Spoon ( el, Κοχλιάριον, ''Kochliárion''; Slavonic: Лжица, ''Lzhítza'') is a liturgical implement used to distribute Holy Communion to the laity during the Divine Liturgy in some Eastern Christian rites. It is also called a cochlear, Latin for "spoon". In Western Christianity (within traditions such as Anglicanism, Lutheranism, and Methodism) a perforated spoon is used to remove any foreign particulate matter that falls into the wine. It is one of the items, in Western Christian Churches, that lies on the credence table. Purpose In the Early Church everyone, clergy and laity alike, received Holy Communion in the same manner: receiving the consecrated Body of Christ (in the form of bread) in their hands and then placing it in their own mouth, and sipping directly from the chalice. In time, concern over the danger of crumbs being accidentally dropped on the floor or some of the consecrated Blood of Christ (in the form of wine) being spilt, lead to the use of ...
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Spoon Liturgy
A spoon is a utensil consisting of a shallow bowl (also known as a head), oval or round, at the end of a handle. A type of cutlery (sometimes called flatware in the United States), especially as part of a table setting, place setting, it is used primarily for transferring food to the mouth. Spoons are also used in food preparation to measure, mix, stir and toss ingredients and for serving food. Present day spoons are made from metal (notably flat silver or Household silver, silverware, plated or solid), wood, porcelain or plastic. There are a wide variety of spoons that are made of a variety of materials and by different cultures for many different uses and foods. Terminology The spoon consists of a ''bowl'' and a handle. A handle in a shape of a slender stick is frequently called a ''stem''. The stem can end in a sharp point or be crowned with a ''knop'', a decorative knob. The ''knop-top'' spoons with a variety of knop shapes described by colorful terms like "acorn", "writh ...
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Chalice
A chalice (from Latin 'mug', borrowed from Ancient Greek () 'cup') or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning. Religious use Christian The ancient Roman ''calix'' was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. In Roman Catholicism, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations, a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion). Chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled. The gold goblet was symbolic for family and tradition. Chalices have been used since the early church. Because of Jesus' command to his disciples to "Do this in remembrance of me." (), and Paul's account of the Eucharistic rite in ...
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Maronite Catholic Church
The Maronite Church is an Eastern Catholic Churches, Eastern Catholic ''sui iuris'' particular church in full communion with the pope and the worldwide Catholic Church, with self-governance under the Code of Canons of the Eastern Churches. The current head of the Maronite Church is Maronite Patriarch of Antioch, Patriarch Bechara Boutros al-Rahi, who was elected in March 2011 following the resignation of Nasrallah Boutros Sfeir, Patriarch Nasrallah Boutros Sfeir. The current seat of the Maronite Patriarchate is in Bkerke, northeast of Beirut, Lebanon. Officially known as the Antiochene Syriac Maronite Church, it is part of Syriac Christianity by liturgy and heritage. The early development of the Maronite Church can be divided into three periods, from the 4th to the 7th centuries. A Church (congregation), congregation movement, with Maron, Saint Maron from the Taurus Mountains as an inspirational leader and patron saint, marked the first period. The second began with the establ ...
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Liturgy Of Preparation
The Liturgy of Preparation, also Prothesis ( grc-gre, Πρόθεσις, , a setting forth) or Proskomedia ( 'an offering, an oblation'), is the name given in the Eastern Orthodox Churchand those Eastern Catholic Churches which follow the Byzantine Rite to the act of preparing the bread and wine for the Eucharist. Eucharistic elements Only very specific elements may be offered at the Divine Liturgy: Bread The bread used for the Liturgy is referred to as prosphora. A prosphoron is a round loaf of leavened bread baked in two layers to represent the two natures of Christ. It has a square seal on the top side which has inscribed on it a cross and the Greek letters IC (an abbreviation in Greek for "Jesus") XC ("Christ") and NIKA ("Conquers"). The portion of the loaf that is cut out along this seal is the Lamb (Host), from which all are communicated, and therefore must be proportionately large for the number of communicants. Prosphora must be made using only the finest wheat flour, w ...
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Holy Week
Holy Week ( la, Hebdomada Sancta or , ; grc, Ἁγία καὶ Μεγάλη Ἑβδομάς, translit=Hagia kai Megale Hebdomas, lit=Holy and Great Week) is the most sacred week in the liturgical year in Christianity. In Eastern Churches, which includes Eastern Orthodox, Eastern Catholic and Eastern Lutheran traditions, Holy Week occurs the week after Lazarus Saturday and starts on the evening of Palm Sunday. In the denominations of the Western Christianity, which includes the Roman Catholicism, Lutheranism, Moravianism, Anglicanism, Methodism and Reformed Christianity, it begins with Palm Sunday and concludes on Easter Sunday. For all Christian traditions it is a moveable observance. In Eastern Rite Churches, Holy Week starts after 40 days of Lent and two transitional days, namely Saturday of Lazarus (Lazarus Saturday) and Palm Sunday. In the Western Christian Churches, Holy Week falls on the last week of Lent or Sixth Lent Week. Holy Week begins with the commemoratio ...
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Holy Thursday
Maundy Thursday or Holy Thursday (also known as Great and Holy Thursday, Holy and Great Thursday, Covenant Thursday, Sheer Thursday, and Thursday of Mysteries, among other names) is the day during Holy Week that commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels. It is the fifth day of Holy Week, preceded by Holy Wednesday and followed by Good Friday. "Maundy" comes from the Latin word ''mandatum'', or commandment, reflecting Jesus' words "I give you a new commandment." The day comes always between March 19 and April 22, inclusive, and will vary according to whether the Gregorian calendar or the Julian calendar is used. Eastern churches generally use the Julian system. Maundy Thursday initiates the Paschal Triduum, the period which commemorates the passion, death, and resurrection of Jesus; this period includes Good Friday and Holy Saturday, and ends on the evening of Easter Sunday. The Mass ...
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Reserved Sacrament
During the Mass of the Faithful, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus Christ. The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox, Anglican, and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must forever remain a sacred mystery. In many Christian churches some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: ''hostia'', meaning "victim" (the consecrated bread), is ...
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Great Lent
Great Lent, or the Great Fast, (Greek: Μεγάλη Τεσσαρακοστή or Μεγάλη Νηστεία, meaning "Great 40 Days," and "Great Fast," respectively) is the most important fasting season of the church year within many denominations of Eastern Christianity. It is intended to prepare Christians for the greatest feast of the church year, Pascha (Easter). Great Lent shares its origins with the Lent of Western Christianity and has many similarities with it. There are some differences in the timing of Lent (besides calculating the date of Easter) and how it is practiced, both liturgically in the public worship of the church and individually. One difference between Eastern Christianity and Western Christianity is the calculation of the date of Easter (see Computus). Most years, the Eastern Pascha falls after the Western Easter, and it may be as much as five weeks later; occasionally, the two dates coincide. Like Western Lent, Great Lent itself lasts for forty days, b ...
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Liturgy Of The Presanctified Gifts
The Liturgy of the Presanctified Gifts is a Byzantine Rite liturgical service which is performed on the weekdays of Great Lent wherein communion is received from Gifts (the Body and Blood of Christ) that are sanctified (consecrated) in advance, hence its name; this Divine Liturgy has no anaphora (eucharistic prayer). The Presanctified is used on the weekdays of Great Lent, a season of repentance, fasting, and intensified prayer when the more frequent reception of communion is desirable; however, the full Divine Liturgy having a joyful character is not in keeping with the somberness of the season of repentance (''Eucharist'' literally means 'thanksgiving') and so the Presanctified is substituted. Although this service may be performed on any weekday (Monday through Friday) of Great Lent, common parish practice is to celebrate it only on Wednesdays, Fridays, and a feast day on which the polyeleos is sung that falls on a weekday. The Typicon also prescribes the Presanctified on the ...
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Asterisk (liturgy)
The Asterisk ( el, ἀστερίσκον, asteriskov; Slavonic: ''Звездица'', ''Zvezdítsa''), or Star-cover (from the Greek ''αστήρ'', ''astêr'', meaning ''star''), is one of the holy vessels used in the Divine Liturgy of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches. The asterisk symbolizes the Star of Bethlehem. Historically, it was also used in some parts of the Roman Catholic Church. Form An asterisk is a small, folding metal covering which keeps the veil and Aër (larger veil) from disturbing the particles of bread on the diskos (paten). The asterisk is made of two strips of metal laid one on top of the other and joined in the center by a brad or screw. When the two pieces are turned perpendicular to each other it forms a cross. The ends of the metal pieces are bent down so that it makes a standing frame. Sometimes, in Greek Catholic usage, a small star will be suspended from the asterisk where the two strips of metal are joined. Am ...
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Table Of Oblation
The Prothesis is the place in the sanctuaryTraditionally, in Orthodox churches, the entire sanctuary is referred to as the "Altar", the altar table itself being called the "Holy Table" or the "Throne". This traditional terminology will be used throughout the article. in which the Liturgy of Preparation takes place in the Eastern Orthodox and Greek-Catholic Churches. Prothesis and diaconicon are collectively referred to as pastophoria. The Prothesis is located behind the Iconostasis and consists of a small table, also known as the Table of Oblation, on which the bread and wine are prepared for the Divine Liturgy. It is most often placed on the north side of the Altar, or in a separate chamber (itself referred to as the ''Prothesis'') on the north side of the central apse. Originally, the Prothesis was located in the same room as the Holy Table, being simply a smaller table placed against the eastern wall to the north of the Holy Table. During the reign of the Emperor Justin II ( ...
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Diskos
A paten or diskos is a small plate, used during the Mass. It is generally used during the liturgy itself, while the reserved sacrament are stored in the tabernacle in a ciborium. Western usage In many Western liturgical denominations, the paten is typically either a simple saucer-like plate or a low bowl. A smaller style paten will often have a depression that allows it to securely sit on top of the chalice, as shown in the illustration on the left here. Roman rite The General Instruction of the Roman Missal lays down rules for patens: "Sacred vessels should be made from precious metal. If they are made from metal that rusts or from a metal less precious than gold, they should generally be gilded on the inside." However, provisions for vessels made from non-precious metals are made as well, provided they are "made from other solid materials which in the common estimation in each region are considered precious or noble." Some call the communion-plate a "paten", but the Engli ...
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