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Spirit Of Vatican II
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presented in a way that would appear relevant and understandable to t ...
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Saint Peter's Basilica
The Papal Basilica of Saint Peter in the Vatican ( it, Basilica Papale di San Pietro in Vaticano), or simply Saint Peter's Basilica ( la, Basilica Sancti Petri), is a church built in the Renaissance style located in Vatican City, the papal enclave that is within the city of Rome, Italy. It was initially planned by Pope Nicholas V and then Pope Julius II to replace the aging Old St. Peter's Basilica, which was built in the fourth century by Roman emperor Constantine the Great. Construction of the present basilica began on 18 April 1506 and was completed on 18 November 1626. Designed principally by Donato Bramante, Michelangelo, Carlo Maderno and Gian Lorenzo Bernini, St. Peter's is the most renowned work of Renaissance architecture and the largest church in the world by interior measure. While it is neither the mother church of the Catholic Church nor the cathedral of the Diocese of Rome (these equivalent titles being held by the Archbasilica of Saint John Lat ...
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Ultramontanism
Ultramontanism is a clerical political conception within the Catholic Church that places strong emphasis on the prerogatives and powers of the Pope. It contrasts with Gallicanism, the belief that popular civil authority—often represented by the monarch's or state's authority—over the Church is comparable to that of the Pope. History The term descends from the Middle Ages, when a non-Italian pope was said to be ''papa ultramontano –'' a pope from beyond the mountains (the Alps).Benigni, Umberto. "Ultramontanism." The Catholic Encyclopedia
Vol. 15. New York: Robert Appleton Company, 1912. 6 January 2019
Foreign students at medieval Italian universities also were referred to as ''ultramontani''. After the
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French Revolution
The French Revolution ( ) was a period of radical political and societal change in France that began with the Estates General of 1789 and ended with the formation of the French Consulate in November 1799. Many of its ideas are considered fundamental principles of liberal democracy, while phrases like ''liberté, égalité, fraternité'' reappeared in other revolts, such as the 1917 Russian Revolution, and inspired campaigns for the abolition of slavery and universal suffrage. The values and institutions it created dominate French politics to this day. Its causes are generally agreed to be a combination of social, political and economic factors, which the ''Ancien Régime'' proved unable to manage. In May 1789, widespread social distress led to the convocation of the Estates General, which was converted into a National Assembly in June. Continuing unrest culminated in the Storming of the Bastille on 14 July, which led to a series of radical measures by the Assembly, i ...
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Secular State
A secular state is an idea pertaining to secularity, whereby a State (polity), state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state claims to treat all its citizens equally regardless of religion, and claims to avoid preferential treatment for a citizen based on their religious beliefs, affiliation or lack of either over those with other profiles. Although secular states have no state religion, the absence of an established state religion does not mean that a state is completely secular or egalitarian. For example, some states that describe themselves as secular have Religion in national symbols, religious references in their national anthems and flags, or laws that benefit one religion or another. Origin and practice Secularity can be established at a state's creation (e.g., the Soviet Union, the United States) or by it later secularization, secularizing (e.g., France or Nepal). Movements for ''laï ...
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Age Of Enlightenment
The Age of Enlightenment or the Enlightenment; german: Aufklärung, "Enlightenment"; it, L'Illuminismo, "Enlightenment"; pl, Oświecenie, "Enlightenment"; pt, Iluminismo, "Enlightenment"; es, La Ilustración, "Enlightenment" was an intellectual and philosophical movement that dominated Europe in the 17th and 18th centuries with global influences and effects. The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, and constitutional government. The Enlightenment was preceded by the Scientific Revolution and the work of Francis Bacon, John Locke, and others. Some date the beginning of the Enlightenment to the publication of René Descartes' ''Discourse on the Method'' in 1637, featuring his famous dictum, ''Cogito, ergo sum'' ("I think, therefore I am"). Others cite the publication of Isaac Newto ...
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Protestant Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in particular to papal authority, arising from what were perceived to be errors, abuses, and discrepancies by the Catholic Church. The Reformation was the start of Protestantism and the split of the Western Church into Protestantism and what is now the Roman Catholic Church. It is also considered to be one of the events that signified the end of the Middle Ages and the beginning of the early modern period in Europe.Davies ''Europe'' pp. 291–293 Prior to Martin Luther, there were many earlier reform movements. Although the Reformation is usually considered to have started with the publication of the '' Ninety-five Theses'' by Martin Luther in 1517, he was not excommunicated by Pope Leo X until January 1521. The Diet of Worms of May 1521 ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Ro ...
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Apostolicam Actuositatem
''Apostolicam Actuositatem'' (''Apostolic Activity''), also known as the "Decree on the Apostolate of the Laity", is one of the 16 magisterial documents of the Second Vatican Council. The final text was approved on 10 November, 1965 by a vote of 2,201 to 2. On 18 November, 1965, it was promulgated by Pope Paul VI, after another vote, this time of 2,340 to 2. The purpose of the document was to encourage and guide lay Catholics in their Christian service. In this decree the Council sought to describe the nature, character, and diversity of the lay apostolate, to state its basic principles, and to give pastoral directives for its more effective exercise. The specific objectives of lay ministry are: evangelization and sanctification, renewal of the temporal order whereby Christ is first in all things, and charitable works and social aid. The decree quotes Colossians 3:17: "Whatever you do in word or work, do all in the name of the Lord Jesus Christ, giving thanks to God the Fath ...
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Magisterium
The magisterium of the Roman Catholic Church is the church's authority or office to give authentic interpretation of the Word of God, "whether in its written form or in the form of Tradition." According to the 1992 Catechism of the Catholic Church, the task of interpretation is vested uniquely in the Pope and the bishops, though the concept has a complex history of development. Scripture and Tradition "make up a single sacred deposit of the Word of God, which is entrusted to the Church", and the magisterium is not independent of this, since "all that it proposes for belief as being divinely revealed is derived from this single deposit of faith." Solemn and ordinary The exercise of the Catholic Church's magisterium is sometimes, but only rarely, expressed in the solemn form of an ''ex cathedra'' papal declaration, "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he Bishop of Romedefines a doctrine co ...
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Aggiornamento
''Aggiornamento'' () is an Italian word meaning "bringing up to date", "updating". It was made famous by pope John XXIII, and was one of the key words at the Second Vatican Council, used by both bishops and the media. John XXIII In his speech of 25 January 1959, announcing his intention of calling a Council, pope John used the word ''aggiornamento'', but only in reference to his planned revision of the Code of Canon Law. But he soon began using the term to refer to his vision for the Council. In his first encyclical (''Ad Petri cathedram'', 29 June 1959), speaking of the upcoming Council, he said (§61): “he bishopswill consider, in particular, the growth of the Catholic faith, the restoration of sound morals among the Christian flock, and appropriate adaptation (''aggiornamento'') of Church discipline to the needs and conditions of our times.” On 28 June 1961, in an address to a group of Blessed Sacrament Fathers, John XXIII said: On 1 August 1962, in a speech to a pilgr ...
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Catholic Ecumenical Councils
According to the Catholic Church, a Church Council is ecumenical ("world-wide"), if it is "a solemn congregation of the Catholic bishops of the world at the invitation of the Pope to decide on matters of the Church with him". In addition to ecumenical Councils, there are “particular Councils”. Current Canon Law recognizes two kinds of particular Councils: plenary councils involve the bishops of an episcopal conference (usually a single country) and provincial councils the bishops of an ecclesiastical province. The Catholic Church recognizes as ecumenical 21 councils occurring over a period of some 1900 years. The ecumenical nature of some Councils was disputed for some time, but was eventually accepted, for example the First Lateran Council and the Council of Basel. A 1539 book on ecumenical councils by Cardinal Dominicus Jacobazzi excluded them, as did other scholars. The first few centuries did not know large-scale councils; they were feasible only after the Church ...
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