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Solomon Algazi
Solomon Nissim Algazi (1610c. 1683) was rabbi in Smyrna and in Jerusalem in the 17th century. He was a prolific writer on all topics of rabbinical literature, and won distinction by his treatment of Talmudic hermeneutics and methodology. His attempts to rationalize Talmudic aggadot, while not scientific in a modern sense, still prove him to have been superior to the average Talmudist of his age. His best work is his Talmudic methodology, ''Yabin Shemu'ah'' (He Will Elucidate the Message), which is written in the form of a commentary to Yeshu'ah Ha-Levi's ''Halikot 'Olam'' (Venice, 1639; Leghorn, 1792). He wrote two other works on Talmudic methodology; namely, ''Halikot Eli'' (The Ways of My God; Smyrna, 1663), and ''Gufe Halakot'' (Principles of Halakah; Smyrna, 1675). Algazi was also the author of: * ''Ahabat 'Olam'' (Everlasting Love), a series of homilies (Constantinople, 1642; Dyhernfurth, 1693) * ''Hamon Rabbah'' (The Great Multitude), an index of the Biblical passages quoted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardi Rabbis In Ottoman Palestine
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of Spain called for the expulsi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
17th-century Rabbis From The Ottoman Empire
The 17th century lasted from January 1, 1601 ( MDCI), to December 31, 1700 ( MDCC). It falls into the early modern period of Europe and in that continent (whose impact on the world was increasing) was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French ''Grand Siècle'' dominated by Louis XIV, the Scientific Revolution, the world's first public company and megacorporation known as the Dutch East India Company, and according to some historians, the General Crisis. From the mid-17th century, European politics were increasingly dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde. The semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a greatly expanded royal court could be more easily k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Fürst
Julius Fürst (; 12 May 1805, Żerków, South Prussia – 9 February 1873, Leipzig), born Joseph Alsari, was a Jewish German orientalist and the son of noted maggid, teacher, and Hebrew grammarian Jacob Alsari. Fürst was a distinguished scholar of Semitic languages and literature. During his years as professor in the department of oriental languages and literature at the University of Leipzig (1864–1873), he wrote many works on literary history and linguistics. Biography At an early age, Fürst had a remarkable knowledge of Hebrew literature, Old Testament scriptures and oriental languages. In 1825, after having studied at Berlin, where Hegel and Neander were among his teachers, he took a course in Jewish theology at Posen. In 1829, after having abandoned his Jewish orthodoxy, he went to Breslau, and in 1831 to Halle. Here he took his degree in oriental languages and theology under Gesenius in 1832.Jewish Encyclopedia Bibliography: *Delitzsch'Zur Gesch. der Jüdischen P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moritz Steinschneider
Moritz Steinschneider (30 March 1816, Prostějov, Moravia, Austrian Empire – 24 January 1907, Berlin) was a Moravian bibliographer and Orientalist. He received his early instruction in Hebrew from his father, Jacob Steinschneider ( 1782; March 1856), who was not only an expert Talmudist, but was also well versed in secular science. The house of the elder Steinschneider was the rendezvous of a few progressive Hebraists, among whom was his brother-in-law, the physician and writer Gideon Brecher. Education At the age of six Steinschneider was sent to the public school, which was still an uncommon choice for Jews in the Austro-Hungarian empire at the time; and at the age of thirteen he became the pupil of Rabbi Nahum Trebitsch, whom he followed to Mikulov, Moravia in 1832. The following year, in order to continue his Talmudic studies, he went to Prague, where he remained until 1836, attending simultaneously the lectures at the Normal School. In 1836 Steinschneider we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age of 12 he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gotthard Deutsch
Gotthard Deutsch (; 31 January 1859 – 14 October 1921) was a scholar of Jewish history. Education Deutsch was born in Dolní Kounice, Moravia, Austria, as Eliezer Deutsch, the son of Bernhard L. Deutsch, a merchant, and Elise Wiener. He always called himself Gotthard, an attempted translation into German of his Jewish given name. Deutsch entered Jewish Theological Seminary of Breslau in October 1876. While attending seminary classes, he also enrolled in afternoon classes at the University of Breslau. At the seminary, he was influenced by the noted Jewish historian Heinrich Graetz. Matriculating in 1879 at the University of Vienna, two years later he received his Ph.D. in history. While attending the university, he enrolled in a Talmudic course taught by Isaac Hirsch Weiss at Beth Hammidrash. During his studies in Vienna, Deutsch drew inspiration and guidance from both Weiss and Adolf Jellinek, an authority in Midrashic research. Shortly after his graduation, Deutsch received S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smyrna
Smyrna ( ; grc, Σμύρνη, Smýrnē, or , ) was a Greek city located at a strategic point on the Aegean coast of Anatolia. Due to its advantageous port conditions, its ease of defence, and its good inland connections, Smyrna rose to prominence. The name of the city since about 1930 is İzmir. Two sites of the ancient city are today within Izmir's boundaries. The first site, probably founded by indigenous peoples, rose to prominence during the Archaic Period as one of the principal ancient Greek settlements in western Anatolia. The second, whose foundation is associated with Alexander the Great, reached metropolitan proportions during the period of the Roman Empire. Most of the present-day remains of the ancient city date from the Roman era, the majority from after a second-century AD earthquake. In practical terms, a distinction is often made between these. ''Old Smyrna'' was the initial settlement founded around the 11th century BC, first as an Aeolian settlement, and l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haggadot
The Haggadah ( he, הַגָּדָה, "telling"; plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table is a fulfillment of the mitzvah to each Jew to tell their children the story from the Book of Exodus about God bringing the Israelites out of slavery in Egypt, with a strong hand and an outstretched arm. History Authorship According to Jewish tradition, the Haggadah was compiled during the Mishnaic and Talmudic periods, although the exact date is unknown. It could not have been written earlier than the time of Judah bar Ilai (circa 170 CE), who is the latest tanna to be quoted therein. Abba Arika and Samuel of Nehardea (circa 230 CE) argued on the compilation of the Haggadah, and hence it had not been completed as of then. Based on a Talmudic statement, it was completed by the time of "Rav Nachman". There is a dispute, however, to which Rav Nachman the Talmud was referring: Accor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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