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Socinian Controversy
The Socinian controversy in the Church of England (sometimes called the ''First Socinian controversy'' to distinguish it from a debate around 1800 mainly affecting Protestant nonconformists; and also called the ''Trinitarian controversy'') was a theological argument on christology carried out by English theologians for around a decade from 1687. Positions that had remained largely dormant since the death in 1662 of John Biddle, an early Unitarian, were revived and discussed, in pamphlet literature (much of it anonymous). This controversy was part of a larger debate after the Act of Toleration 1689, which excluded anti-trinitarian beliefs. By the end of the 1690s it had become clear that, for the time being, religious tolerance would not be extended. Formally, the Blasphemy Act 1697, directed against Unitarians, with religious disabilities against non-trinitarian believers, continued in law and settled the matter until the early nineteenth century. On the other hand, the argume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of England
The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority in 1534 when Henry VIII failed to secure a papal annulment of his marriage to Catherine of Aragon. The English Reformation accelerated under Edward VI's regents, before a brief restoration of papal authority under Queen Mary I and King Philip. The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement charted a course enabling the English church to describe itself as both Reformed and Catholic. In the earlier phase of the English Reformation there were both Roman Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arian
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regardin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew Tindal
Matthew Tindal (1657 – 16 August 1733) was an eminent England, English deism, deist author. His works, highly influential at the dawn of the Age of Enlightenment, Enlightenment, caused great controversy and challenged the Christians, Christian consensus of his time. Life Tindal was baptised on 12 May 1657 at Bere Ferrers in Devon, son of the Reverend John Tindal, who was rector of the parish, and his wife Anne Halse.Bere Ferrers Parish Register South West Heritage Trust, Archive 1237A/PR/1/1 cited at https://www.wikitree.com/wiki/Tindal-104 A genealogy published in Vol IX of the ''Literary Anecdotes'' of John Nichol (biographer), John Nichol and written by Tindal's nephew, the historian Rev Nicolas Tindal, states that John was the son of Sir John Tyndall of Maplestead Magna, a Master of Chancery who was murdered in 1617. This is clearly mistaken. Through his mother, he was a first cousin of Thomas Clifford, 1st Lord Clifford of Chudleigh, and therefore descended from the Thomas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Fowler (bishop)
Edward Fowler (1632 – 26 August 1714) was an English churchman, Bishop of Gloucester from 1691 until his death. Early life and education He was born at Westerleigh, Gloucestershire, and was educated at Corpus Christi College, Oxford, later moving to Trinity College, Cambridge. Writings Fowler was suspected of Pelagian tendencies, and his earliest book was a ''Free Discourse in defence of The Practices of Certain Moderate Divines called Latitudinarians'' (1670). This supported Samuel Parker and his ''Discourse of Ecclesiastical Polity'' of 1669. It also took aim at Thomas Hobbes, by means of positions set out by Daniel Scargill, an apostate Hobbist.Jon Parkin, ''Science, Religion and Politics in Restoration England: Richard Cumberland's De Legibus Naturae'' (1999), pp. 45-6. The ''Design of Christianity'', published in the following year, in which he laid stress on the moral design of revelation, was criticized by Richard Baxter in his ''How far Holiness is the Design o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Freke
William Freke (1662–1744) was an English mystical writer, of Wadham College, Oxford and barrister of the Temple. Freke first comes to attention as a Socinian Unitarian who suffered at the hands of Parliament in 1694 for his anti-Trinitarian beliefs, and later recanted. William Freke sent his ''Brief but Clear Confutation of the Doctrine of the Trinity'' to both Houses of Parliament, was fined and the book burnt.J. A. I. Champion ''The pillars of priestcraft shaken: The Church of England and its ... '' 1992 Page 107 The same happened the next year to John Smith (1695), a clockmaker who had written a similar pamphlet. In 1703 he published ''Lingua Tersancta. Or, a Most Sure and Compleat Allegorick Dictionary to the Holy Language of the Spirit.'' Presumably unbalanced, Freke proclaimed himself the great Elijah in 1709. Life A younger son of Thomas Freke or Freeke, he was born at Hannington Hall, Wiltshire; his mother was Cicely, daughter of Robert Hussey of Stourpaine, Dorset. H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel Whitby
Daniel Whitby (1638–1726) was a controversial English theologian and biblical commentator. An Arminian priest in the Church of England, Whitby was known as strongly anti-Calvinistic and later gave evidence of Unitarian tendencies. Life The son of Thomas Whitby, rector (1631–7) of Rushden, Northamptonshire, then rector of Barrow-on-Humber, Lincolnshire, he was born at Rushden on 24 March 1638. After attending school at Caster, Lincolnshire, he became in 1653 a commoner of Trinity College, Oxford, matriculating on 23 July, when his name is written Whitbie. He was elected scholar on 13 June 1655, graduated with a Bachelor of Arts on 20 April 1657, M.A. on 10 April 1660, and was elected fellow in 1664. In the same year he came out as a writer against Roman Catholic doctrine, attacking Serenus Cressy. He was answered by John Sergeant, to whom he replied in 1666. Seth Ward, bishop of Salisbury, made him his chaplain in 1668, giving him on 22 October the prebend of Yatesbury, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Long (writer)
Thomas Long (1621–1707) was an English clergyman and writer on Church politics. He spent almost all of his life in Exeter. Life He was educated at Exeter College, Oxford, where he graduated B.A. in 1642. He was prebendary of Exeter from 1600 to 1701. Writings In 1678 he attacked the late John Hales, incidentally taking a swipe at Andrew Marvell. After the Glorious Revolution he wrote from the Whig perspective, in ''A Resolution of Certain Queries'' (1689), advocating submission to the new government. He replied, however, to John Locke's ''A Letter Concerning Toleration'' (1689), by writing like Jonas Proast, a High Church critique of Locke’s advocacy of religious toleration. After the 1690 republication of ''Eikonoklastes'', he entered the controversy over the authorship of the ''Eikon Basilike'', writing against Anthony Walker and supporting Richard Hollingworth. John Kenyon, ''Revolution Principles'' (1977) p. 67. He also attacked the Unitarian tract ''The Naked Gospel'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Nicholls (theologian)
William Nicholls (1664–1712) was an English clergyman and theologian, known as an author on the ''Book of Common Prayer''. Life He was the son of John Nicholls of Donington, now Dunton, Buckinghamshire. He was educated at St Paul's School under Thomas Gale, and went up with an exhibition to Magdalen Hall, Oxford, where he matriculated as a commoner on 26 March 1680. He later migrated to Wadham College, and graduated B.A. on 27 November 1683. On 6 October 1684 he was chosen a probationary fellow of Merton College, and proceeded M.A. 19 June 1688, B.D. 2 July 1692, and D.D. 29 November 1695. Having taken holy orders about 1688, he became chaplain to Ralph Montagu, and in September 1691 rector of Selsey, near Chichester. He was also rector of Bushey, Hertfordshire, from 1691 to 1693, and in 1707 a canon of Chichester. He suffered from poverty in later life. He was buried in the centre aisle of St Swithin's Church in London. Works Much of his life was spent in literary work. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthur Bury
Arthur Bury, D.D. (1624-1714?) was an English college head and Anglican theologian of controversial views. His 1690 antitrinitarian work, ''The Naked Gospel'', first published anonymously, was commanded to be burnt at Oxford, and, in a complex sequence of events involving legal action, Bury lost his position as Rector of Exeter College, Oxford after being expelled initially in 1689. William Prideaux Courtney in the ''Dictionary of National Biography'' stated that "His object was to free the gospel from the additions and corruptions of later ages, and he sums up its doctrines 'in two precepts—believe and repent.'" :s:Bury, Arthur (DNB00) Jonathan Israel characterizes Bury as a "crypto-Socinian"; he is now often claimed as a Unitarian sympathizer, with a strong interest in the monotheism of Islam. Bury was in fact in the tradition of latitudinarianism and Protestant irenicism, and the early Unitarian Thomas Firmin had a hand in the publication, which suggested that a minimal set ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Locke
John Locke (; 29 August 1632 – 28 October 1704) was an English philosopher and physician, widely regarded as one of the most influential of Age of Enlightenment, Enlightenment thinkers and commonly known as the "father of liberalism". Considered one of the first of the British Empiricism, empiricists, following the tradition of Francis Bacon, Locke is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, and many Scottish Enlightenment thinkers, as well as the American Revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence. Internationally, Locke’s political-legal principles continue to have a profound influence on the theory and practice of limited representative government and the protection of basic rights and freedoms under the rule of law. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Tenison
Thomas Tenison (29 September 163614 December 1715) was an English church leader, Archbishop of Canterbury from 1694 until his death. During his primacy, he crowned two British monarchs. Life He was born at Cottenham, Cambridgeshire, the son and grandson of Anglican clergymen, who were both named John Tenison; his mother was Mercy Dowsing. He was educated at Norwich School, going on to Corpus Christi College, Cambridge, as a scholar on Archbishop Matthew Parker's foundation. He graduated in 1657, and was chosen fellow in 1659. For a short time he studied medicine, but in 1659 was privately ordained. As curate of St Andrew the Great, Cambridge from 1662, he set an example by his devoted attention to the sufferers from the plague. In 1667 he was presented to the living of Holywell-cum-Needingworth, Huntingdonshire, by the Earl of Manchester, to whose son he had been tutor, and in 1670 to that of St Peter Mancroft, Norwich. In 1680 he received the degree of Doctor of Divinity, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William III Of England
William III (William Henry; ; 4 November 16508 March 1702), also widely known as William of Orange, was the sovereign Prince of Orange from birth, Stadtholder of County of Holland, Holland, County of Zeeland, Zeeland, Lordship of Utrecht, Utrecht, Guelders, and Lordship of Overijssel, Overijssel in the Dutch Republic from the 1670s, and King of England, Monarchy of Ireland, Ireland, and List of Scottish monarchs, Scotland from 1689 until his death in 1702. As King of Scotland, he is known as William II. He is sometimes informally known as "King Billy" in Ireland and Scotland. His victory at the Battle of the Boyne in 1690 is The Twelfth, commemorated by Unionism in the United Kingdom, Unionists, who display Orange Order, orange colours in his honour. He ruled Britain alongside his wife and cousin, Queen Mary II, and popular histories usually refer to their reign as that of "William and Mary". William was the only child of William II, Prince of Orange, and Mary, Princess Royal an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
