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Small Midrash
A number of midrashim exist which are smaller in size, and generally later in date, than those dealt with in the articles Midrash Haggadah and Midrash Halakah. Despite their late date, some of these works preserve material from the Apocrypha and Philo of Alexandria. These small works, were in turn used by later larger works, such as Sefer haYashar (midrash). Important editors and researchers of this material include Abraham ben Elijah of Vilna, Adolf Jellinek, and Solomon Aaron Wertheimer. Principal works The chief of these works are: * ''Midrash Abba Gorion'', a late midrash to the Book of Esther * ''Midrash Abkir'', on the first two books of the Torah. Only fragments survive. * '' Midrash Al Yithallel'', stories about David, Solomon, and the rich Korah * '' Midrash Aseret ha-Dibrot'', a haggadah for Shavuot * ''Chronicle of Moses'' (or ''Divrei ha-Yamim shel Mosheh'') * ''Midrash Eleh Ezkerah'', on the execution of the ten sages by the Roman emperor Hadrian. * '' Midrash Eser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Chronicle Of Moses
The ''Chronicle of Moses'' (Hebrew: דברי הימים של משה, ''Dibre ha-Yamim shel Mosheh'') is one of the smaller midrashim. Written in Hebrew in a close imitation of Biblical style, it presents a history of the life of Moses embellished with many legends. Contents These legends must be very old, since the same or similar stories are found as early as Josephus; specifically, the stories of the wise men's prophecy to the king of a birth of a child who some day will destroy the power of the Egyptians (in the midrash the interpretation of a dream replaces the prophecy; compare also Targ. Yer. 1 to Exodus 1:15), upon which prophecy followed the command of the king to cast the male children of the Israelites into the river; the crown which the king places upon Moses' head, and which the latter casts to the earth (in the midrash Moses is described as taking the crown from the king's head); Moses as leader of the Israelites in a war against the Ethiopians, his use of the ibis in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Petirat Mosheh
Midrash Petirat Moshe (Hebrew: מדרש פטירת משה) or Midrash on the Death of Moses is one of the smaller midrashim. This midrash describes in great detail the last acts of Moses and his death, at which the angels and God were present. There are several recensions of it, dating to between 7th and 11th centuries. The first, published at Constantinople in 1516 begins with a brief exegesis by R. Samuel Naḥmani and R. Tanhuma of the first verse of the pericope "V'Zot HaBerachah" ( Deuteronomy 33:1-34:12), closing with its last verses, and doubtless intended for Simhat Torah. In 1693, the Midrash was translated into yiddish by Aaron ben Samuel, leading to its popularization with women. Contents of the Midrash The real content of the midrash is an aggadic treatment of Deuteronomy 31:14 et seq., supplemented by an exegesis of Deuteronomy 3:23 et seq., and is filled with somewhat tedious dialogues between God and Moses, who is represented as unwilling to die. All his tea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the Book of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Petirat Aharon
Midrash Petirat Aharon (Hebrew: מדרש פטירת אהרן) or Midrash on the Death of Aaron is one of the smaller midrashim. It is based on Numbers 20:1 et seq., and describes the lack of water experienced by the children of Israel after the death of Miriam and the events at the rock from which water was obtained. It likewise covers Numbers 20:24-29, recounting in a touching manner the death of Aaron. Themes in the midrash The presiding interest of the midrash is not ultimately the eulogization of Aaron, but is rather the psychological analysis of Moses's inner struggle upon being commanded to inform Aaron of his impending demise. In service of this theme, the midrash touches on various aspects of Moses's tense relationship with God and with the Children of Israel, and interweaves this psychological tension with other aggadic elements to create a more powerful drama The picture of Moses presented in the midrash is to some extent that of a martyr figure. Moses is unloved and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Ma'aseh Torah
Midrash Maaseh Torah (Hebrew: מדרש מעשי תורה) is one of the smaller midrashim, and contains compilations of doctrines, regulations of conduct, and empirical rules, arranged in groups of three to ten each and taken from various works. It is frequently found in manuscript, and has been edited at Constantinople (1519), Venice (1544), Amsterdam (1697), and elsewhere, while it has appeared more recently in A. Jellinek's ''B. H.'' (ii. 92–101) and is contained also in the ''Kol Bo'' (§ 118), where it frequently deviates from the Amsterdam edition even in the arrangement of its sentences. Authorship and Versions The fact that this midrash is ascribed to the patriarch R. Judah ha-Nasi (Rabbenu haKadosh) receives its explanation from the fact that the Ma'aseh Torah is merely another recension of the similar midrash found in the edition of Schönblum and in Grünhut's ''Sefer ha-Liḳḳuṭim''. This latter midrash begins in both editions with the teachings which Rabbenu ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanukkah
or English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem) , nickname = , observedby = Jews , begins = 25 Kislev , ends = 2 Tevet or 3 Tevet , celebrations = Lighting candles each night. Singing special songs, such as Ma'oz Tzur. Reciting the Hallel prayer. Eating foods fried in oil, such as latkes and sufganiyot, and dairy foods. Playing the '' dreidel'' game, and giving Hanukkah ''gelt'' , type = Jewish , significance = The Maccabees successfully revolted against Antiochus IV Epiphanes. According to the Talmud, the Temple was purified and the Miracle of the cruse of oil, wicks of the menorah miraculously burned for eight days, even though there was only enough sacred oil for one day's lighting. , relatedto = Purim, as a Rabbinic Judaism, rabbinically decreed holiday. , date = , date = , date = , date = , date = Hanukkah (; ) is a Jewish holidays, Jewish festival commemorating the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Leku Nerannena
Midrash Leku Nerannena (Hebrew: מדרש לכו נרננה), is one of the smaller midrashim and is cited in the Maḥzor Vitry (§ 426, p. 334). A few fragments of the work are still preserved, from which the midrash appears to have been a homily ("pesiḳta") for the Feast of Ḥanukkah. Jewish Encyclopedia bibliography *A. Epstein Abraham Epstein ( he, אברהם עפשטיין; 19 December 1841 – 1918) was a Russo-Austrian rabbinical scholar born in Staro Constantinov, Volhynia. Epstein diligently studied the works of Isaac Baer Levinsohn, Nachman Krochmal, and S. D. Lu ..., Ha-Ḥoḳer, i. 65 et seq. External links Jewish Encyclopedia article for Smaller Midrashim {{Authority control Smaller midrashim Lost Jewish texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tehillim
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Shocher Tov or the Midrash to Psalms, is an aggadic midrash to the Psalms. It has been known since the 11th century, when it was quoted by Nathan of Rome, by R. Isaac ben Judah ibn Ghayyat, and by Rashi, who quoted it in his commentary on I Samuel 17:49, and on many other passages. Names The midrash is also known as "Aggadat Tehillim" or "Haggadat Tehillim". Beginning in the 12th century, it was also called "Shocher Tov", because it begins with the verse Proverbs 11:27, "שחר טוב יבקש רצון ודרש רעה תבואנו". In addition, the Hebrew acronym for "Shocher Tov" (ש"ט) has been mistakenly expanded as "Shem Tov" or "Shem Tob", and the midrash referred to by that name. Editions The true midrash covers only Psalms 1–118, and this is all that is found either in the manuscripts or in the first edition. In the second edition, a supplement was added covering (with the exception of two psa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Esfah
Midrash Esfah (Hebrew: מדרש אספה) is one of the smaller midrashim, which as yet is known only from a few excerpts in ''Yalkut Shimoni'' and two citations in '' Sefer Raziel'' and '' Ha-Roḳeaḥ''. It receives its name from Numbers 11:16: "Gather unto me Esfah-li"seventy men of the elders of Israel." In Yalkut Shimoni §736 appears a citation relating to this verse, which cannot be traced to any other midrash and is undoubtedly taken from Midrash Esfah. To this midrash may possibly be referred a passage in the ''Halakot Gedolot'' and a fragment on Numbers 17:14, 20:1-3, which agrees in its concluding words with the excerpt in Yalkut Shimoni Numbers §763 on Numbers 20:3 (found also §262, on Exodus 17:2, which begins with the same words). The name of the midrash shows that it must have begun with Numbers 11:16. The other excerpts in Yalkut Shimoni from Midrash Esfah - §§ 737, 739, 742, 764, 773, and 845 - are based on Numbers 11:24, 12:3-7, 12:12, 21:9, 26:2 (found also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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