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Slavery In The Sultanates Of Southeast Asia
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia;Lewis 1994Ch.1 and the practice of keeping slaves subsequently developed in radically different ways, depending on social-political factors such as the Arab slave trade. Any non-Muslim could be enslaved. Throughout Islamic history, slaves served in various social and economic roles, from powerful emirs to harshly treated manual laborers. Early on in Muslim history slaves provided plantation labor similar to that in the early-modern Americas, but this practice was abandoned after harsh treatment led to destructive slave revolts, the most notable being the Zanj Rebellion of 869–883. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, concubines (sex slaves). Many rulers relied on military slaves (often in huge standing armies) and on slaves in administration – to such a degree that the slaves could ...
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Pre-Islamic Arabia
Pre-Islamic Arabia ( ar, شبه الجزيرة العربية قبل الإسلام) refers to the Arabian Peninsula before the History of Islam, emergence of Islam in 610 CE. Some of the settled communities developed into distinctive civilizations. Information about these communities is limited and has been pieced together from archaeological evidence, accounts written outside of Arabia, and Arab oral traditions which were later recorded by List of Muslim historians, Islamic historians. Among the most prominent civilizations were the Thamud civilization, which arose around 3000 BCE and lasted to around 300 CE, and the earliest Semitic civilization in the eastern part was Dilmun, which arose around the end of the fourth millennium and lasted to around 600 CE. Additionally, from the second half of the second millennium BCE,Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 Southern ...
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Martin A
Martin may refer to: Places * Martin City (other) * Martin County (other) * Martin Township (other) Antarctica * Martin Peninsula, Marie Byrd Land * Port Martin, Adelie Land * Point Martin, South Orkney Islands Australia * Martin, Western Australia * Martin Place, Sydney Caribbean * Martin, Saint-Jean-du-Sud, Haiti, a village in the Sud Department of Haiti Europe * Martin, Croatia, a village in Slavonia, Croatia * Martin, Slovakia, a city * Martín del Río, Aragón, Spain * Martin (Val Poschiavo), Switzerland England * Martin, Hampshire * Martin, Kent * Martin, East Lindsey, Lincolnshire, hamlet and former parish in East Lindsey district * Martin, North Kesteven, village and parish in Lincolnshire in North Kesteven district * Martin Hussingtree, Worcestershire * Martin Mere, a lake in Lancashire ** WWT Martin Mere, a wetland nature reserve that includes the lake and surrounding areas * Martin Mill, Kent North America Canada * Rural Municipality of ...
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Slavery In Yemen
Although slavery is recognized as being illegal around the world by international treaties and conventions, evidence has shown that there is still existing slavery in Yemen, and the number of slaves is in fact growing. Slavery affects and inhibits many basic human rights, and was specifically abolished by Yemen in 1962. That slavery is alleged to still exist is a major human rights issue. Yemen is in Southwest Asia, and is a mostly Arab country. Yemen is considered a developing country, and has been in a state of political crisis since 2011. An investigation conducted as a joint effort by local press in Yemen, human rights activists and the wider media uncovered an array of evidence strongly suggesting slavery is still alive in Yemen, with a former slave who had recently been freed admitting other members of his family were still being used as slaves. In this in depth investigation, that was done over a period of several months, slave owners admitted to selling slaves to countries ...
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Slavery In Saudi Arabia
Slavery existed in the area of later Saudi Arabia from antiquity onward. Hejaz (the western region of modern day Saudi Arabia), which encompasses approximately 12% of the total land area of Saudi Arabia, was under the control of the Ottoman Empire from 1517 to 1918, and as such nominally obeyed the Ottoman laws. When the area became an independent nation first as the Kingdom of Hejaz and then as Saudi Arabia, it became internationally known as a slave trade center during the interwar period. After World War II, growing international pressure eventually resulted in the formal abolition of the practice. Slavery was formally abolished in 1962. Background The area of later Saudi Arabia was nominally under the Ottoman Empire between 1517 and 1918, and as such it nominally adhered to the same laws as the rest of the Ottoman Empire in regard to the slavery and slave trade. In 1908, the Ottoman Empire nominally abolished slavery, but this law was not enforced in the Arabian Peninsula by ...
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Slavery In Oman
Slavery existed in the area which was later to become Oman from antiquity onward. Oman was united with Zanzibar from the 1690s until 1856, and was a significant center of the Indian Ocean slave trade from Zanzibar. Slavery was abolished in 1970. Omani Empire During the Omani Empire (1692-1856), Oman was a center of the Zanzibar slave trade. Slaves were trafficked from the Swahili coast of East Africa via Zanzibar to Oman. From Oman, the slaves were exported to the Arabian Peninsula and Persia. A second route of slave trade existed, with people from both Africa and East Asia, who were smuggled to Jeddah in the Arabian Peninsula in connection to the Muslim pilgrimage, ''Hajj'', to Mecca and Medina. These slaves were imported from the Hejaz to Oman. Muscat and Oman In 1856, the Omani Empire was divided into the Sultanate of Zanzibar (1856-1964) and Muscat and Oman (1856-1970), but the slave trade continued. Zanzibar nominally abolished the slave trade in 1876. In practice, h ...
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Timeline Of Abolition Of Slavery And Serfdom
The abolition of slavery occurred at different times in different countries. It frequently occurred sequentially in more than one stage – for example, as abolition of the trade in slaves in a specific country, and then as abolition of slavery throughout empires. Each step was usually the result of a separate law or action. This timeline shows abolition laws or actions listed chronologically. It also covers the abolition of serfdom. Although slavery is technically illegal in all countries today, the practice continues in many locations around the world, primarily in Africa, Asia, and Eastern Europe, often with government support. Ancient times During classical antiquity, several prominent societies in Europe and the ancient Near East regulated enslavement for debt and the related but distinct practice of debt bondage (in which a creditor could extract compulsory labor from a debtor in repayment of their debt, but the debtor was not formally enslaved and was not subject to al ...
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Slavery In Mauritania
Slavery has been called "deeply rooted" in the structure of the northwestern African country of Mauritania, and "closely tied" to the ethnic composition of the country, despite the ending of slavery across other African countries and colonial owners banning it in 1905. The French colonial administration declared an end to slavery in Mauritania in 1905, but the size of Mauritania prevented enforcement. In 1981, Mauritania became the last country in the world to abolish slavery, when a presidential decree abolished the practice. However, no criminal laws were passed to enforce the ban. In 2007, "under international pressure", the government passed a law allowing slaveholders to be prosecuted. Despite this, in 2018 Global Slavery Index estimated the number living in slavery in the country to be 90,000 (or 2.1% of the population), which is a reduction from the 140,000 in slavery figure which the same organisation reported in 2013, while in 2017 the BBC reported a figure of 600,000 li ...
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Slavery In Iran
The History of slavery in Iran (Persia) during various ancient, medieval, and modern periods is sparsely catalogued. Slavery in Pre-Achaemenid Iran Slaves are attested in the cuneiform record of the ancient Elamites, a non-Persian people who inhabited modern southwestern Iran, including the ancient cities of Anshan and Susa, and who were eventually incorporated into the Achaemenid Empire. Because of their participation in cuneiform culture, the Elamites are one of the few pre-Achaemenid civilizations of Iran to leave written attestations of slavery, and details of slavery among the Gutians, Kassites, Medes, Mannaeans, and other preliterate peoples of Bronze Age Iran are largely unrecorded. Classical Antiquity Slavery in the Achaemenid Empire (c. 550–330 BC) Slavery was an existing institution in Egypt, Media and Babylonia before the rise of the Achaemenid empire. The most common word used to designate a slave in the Achaemenid was ''bandaka-'', which was also used to ex ...
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Imperial Harem
The Imperial Harem ( ota, حرم همايون, ) of the Ottoman Empire was the Ottoman sultan's harem – composed of the wives, servants (both female slaves and eunuchs), female relatives and the sultan's concubines – occupying a secluded portion (seraglio) of the Ottoman imperial household. This institution played an important social function within the Ottoman court, and wielded considerable political authority in Ottoman affairs, especially during the long period known as the Sultanate of Women (approximately 1533 to 1656). Multiple historians claim that the sultan was frequently lobbied by harem members of different ethnic or religious backgrounds to influence the geography of the Ottoman wars of conquest. The utmost authority in the Imperial Harem, the valide sultan, ruled over the other women in the household; the consorts of the sultan were normally of slave origin, and thus were also his mother, the valide sultan. The Kizlar Agha (, also known as the "Chief Black Eu ...
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Turkish Constitution Of 1924
The Constitution of 1924, formally titled the Constitution of the Republic of Turkey (Ottoman Turkish: ''Teşkilât-ı Esasiye Kanunu''; tr, 1924 Türk Anayasası), was the fundamental law of Turkey from 1924 to 1961. It replaced the Constitution of 1921 and was ratified by the Grand National Assembly of Turkey following the proclamation of the republic on October 29, 1923. It was ratified on April 20, 1924. It remained in force until the 1960 ''coup d'état'', following which it was replaced by the Constitution of 1961. Summary The Turkish Constitution of 1924 had 105 articles and was divided into six sections: * Section I - Fundamental Provisions, Articles 1-8: Section I describes the basic structural concepts of the newly established Turkish government. These provisions included establishment of a republic which places legislative and executive power in the hands of the Grand National Assembly of Turkey who are given the authority to elect the President of Turkey. Judicial ...
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Slavery In The Ottoman Empire
Slavery in the Ottoman Empire was a lawful institution and a significant part of the Ottoman Empire's economy and traditional society. The main sources of slaves were wars and politically organized enslavement expeditions in the Caucasus, Eastern Europe, Southern Europe, the Balkans, and Africa. It has been reported that the selling price of slaves decreased after large military operations.Spyropoulos Yannis, Slaves and freedmen in 17th- and early 18th-century Ottoman Crete, ''Turcica'', 46, 2015, p. 181, 182. In Constantinople (present-day Istanbul), the administrative and political center of the Ottoman Empire, about a fifth of the 16th- and 17th-century population consisted of slaves. Statistics of these centuries suggest that Istanbul's additional slave imports from the Black Sea have totaled around 2.5 million from 1453 to 1700. Even after several measures to ban slavery in the late 19th century, the practice continued largely unabated into the early 20th century. As late a ...
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