Sister Churches (ecclesiology)
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Sister Churches (ecclesiology)
Sister churches was a term used in 20th-century ecclesiology to describe ecumenical relations between the Roman Catholic Church and the Eastern Orthodox Churches, and more rarely and unofficially, between the Roman Catholic Church and the Anglican communion. The Catholic Church has since called on theologians to avoid the term, clarifying that "one cannot properly say that the Catholic Church is 'sister' of a particular Church or group of Churches. This is not merely a question of terminology, but above all of respecting a basic truth of the Catholic faith: that of the unicity niquenessof the atholic Church" The term is also currently used among Protestants to refer to different denominations of the same religious tradition. Use in the 12th century The expression, allegedly in use among the Orthodox since the fifth century among the "patriarchal sister Churches", appeared in written form in two letters of the Metropolitan Nicetas of Nicomedia (1136) and the Patriarch John ...
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Ecclesiology
In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership. In its early history, one of the Church's primary ecclesiological issues had to do with the status of Gentile members in what had become the New Testament fulfilment of the essentially Jewish Old Testament church. It later contended with such questions as whether it was to be governed by a council of presbyters or a single bishop, how much authority the bishop of Rome had over other major bishops, the role of the Church in the world, whether salvation was possible outside of the institution of the Church, the relationship between the Church and the State, and questions of theology and liturgy and other issues. Ecclesiology may be used in the specific sense of a particular church or denomination's character, self-described or otherwise. This is the sense of the word in su ...
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Dominus Iesus
( en, The Lord Jesus) is a declaration by the Congregation for the Doctrine of the Faith (previously known as the "Holy Office"), approved in a plenary meeting of the Congregation and signed by its then prefect, Joseph Cardinal Ratzinger (later Pope Benedict XVI), and its then-secretary, Archbishop Tarcisio Cardinal Bertone. The declaration was approved by Pope John Paul II and was published on August 6, 2000. It is known for its elaboration of the Catholic dogma that the Catholic Church is the sole true Church founded by Jesus Christ. Background The Catholic dogma () has sometimes been interpreted as denying salvation to non-Catholic Christians as well as non-Christians, though Catholic teaching has long stressed the possibility of salvation for persons invincibly ignorant (through no fault of their own) of the Catholic Church's necessity and thus not culpable for lacking communion with the Church. The Second Vatican Council (Vatican II) further affirmed that salvation ...
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Closed Communion
Closed communion is the practice of restricting the serving of the elements of Holy Communion (also called Eucharist, The Lord's Supper) to those who are members in good standing of a particular church, denomination, sect, or congregation. Though the meaning of the term varies slightly in different Christianity, Christian theological traditions, it generally means that a church or denomination limits participation (with respect to the Eucharist) either to members of their own church, members of their own denomination, or members of some specific class (e.g., baptized members of evangelical churches). This restriction is based on various parameters, one of which is baptism. See also intercommunion. A closed-communion church is one that excludes certain individuals (it specifically identifies) from receiving the Eucharist, communion. This standard varies from church to church. This is the known practice of most traditional churches that pre-date the Protestant Reformation. Other chu ...
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Lutheran Church–Missouri Synod
The Lutheran Church—Missouri Synod (LCMS), also known as the Missouri Synod, is a traditional, confessional Lutheran denomination in the United States. With 1.8 million members, it is the second-largest Lutheran body in the United States. The LCMS was organized in 1847 at a meeting in Chicago, Illinois, as the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States (german: Die Deutsche Evangelisch-Lutherische Synode von Missouri, Ohio und andern Staaten), a name which partially reflected the geographic locations of the founding congregations. The LCMS has congregations in all 50 U.S. states and two Canadian provinces, but over half of its members are located in the Midwest. It is a member of the International Lutheran Council and is in altar and pulpit fellowship with most of that group's members. The LCMS is headquartered in Kirkwood, Missouri, and is divided into 35 districts—33 of which are geographic and two (the English and the SELC) non-geographic. The cur ...
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Minister (Christianity)
In Christianity, a minister is a person authorised by a church body, church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin ''minister'' ("servant", "attendant"). In some church traditions the term is usually used for people who have ordained, but in other traditions it can also be used for non-ordained people who have a pastoral or liturgical ministry. In Catholic, Orthodox (Eastern Orthodox, Eastern and Oriental Orthodox, Oriental), Anglican and Lutheran churches, the concept of a priesthood is emphasized. In other denominations such as Baptist, Methodist and Calvinist churches (Congregationalist and Presbyterian), the term "minister" usually refers to a member of the ordination, ordained clergy who leads a congregation or participates in a role in a parachurch ministry; such a person may serve as ...
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Free Reformed Churches Of South Africa
The Free Reformed Churches in South Africa (also known as the ''Vrye Gereformeerde Kerke in Suid Afrika'') is a federation of Protestant Christian churches. It follows Reformed Calvinist theology and has adopted the Dutch "three forms of unity" as its doctrinal standards: Canons of Dordt, Belgic Confession and the Heidelberg Catechism and subscribes to the three Ecumenical Creeds: The Apostles' Creed, The Nicene Creed and The Athanasian Creed. The first church was established in Pretoria on 8 October 1950. Eventually other churches were established; they are, in order of institution: * FRC Pretoria, 1950 * FRC Cape Town, 1952 * FRC Johannesburg, 1957 * FRC Bethal, 1995 * FRC Pretoria-Maranata, 1997 * FRC Mamelodi, 2002 * FRC Soshanguve North, 2003 The FRC's Church Order is based on that which was written at the Synod of Dort 1618/19. The Churches have sister-church relationships with the Reformed Churches in the Netherlands (Liberated), the Canadian and American Reformed Churc ...
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Canadian And American Reformed Churches
The 'Canadian and American Reformed Churches'' (CanRC) is a federation of Protestant churches in Canada and the United States, with historical roots in the Reformed Churches of the Netherlands. It emphasizes the importance of adherence to Biblical, covenantal, redemptive-historical preaching within the Reformed tradition, and sanctification. Basic beliefs and doctrine CanRC churches believe in biblical infallibility. The basis of the preaching and teaching in these churches is the belief that Jesus Christ is both true man and true God and is the long-awaited Messiah who suffered and died for the sins of God's people, and that this demands a thankful response of faith and obedience. Like many other Reformed churches, they teach that salvation is by grace through faith in Jesus Christ alone. They broadly follow Calvinist theology, and have adopted the Three Forms of Unity, a common Calvinist doctrine. Upon public profession of faith, members are understood to subscribe to the ...
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Reformed Churches In The Netherlands (Liberated)
The Reformed Churches in the Netherlands (Liberated) (Dutch: Gereformeerde Kerken in Nederland (vrijgemaakt)) are an orthodox Calvinist federation of churches. This church body arose in 1944 out of the so-called Liberation (') from the Reformed Churches in the Netherlands, when many pastors and members refused to go along with the General Synod's demand to hold to "presumed regeneration of infants" at their baptism. Klaas Schilder played an important role in the Liberation. There are currently 270 affiliated local congregations with a total of about 120,000 members in 2016. Since 2017, the denomination has been in the process of merging with the Netherlands Reformed Churches, which together hope to form, on March 1, 2023, the Dutch Reformed Churches, a new denomination. Name After the Liberation the church maintained that they were the legitimate continuation of the Reformed Churches in the Netherlands and thus adopted that name (Dutch ''Gereformeerde Kerken in Nederland''). H ...
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Free Reformed Churches Of Australia
The Free Reformed Churches of Australia (FRCA) are a federation of 16 congregations, 14 in Western Australia, two in Tasmania and a home-congregation in Cairns. At the start of 2016 the total membership was 4663. Their historical roots are in the Reformed Churches of the Netherlands (Liberated) as a result of post-World War II immigration, and their doctrinal roots are in the sixteenth-century Protestant Reformation and the Bible. The first congregation was in Armadale, Western Australia, founded in 1951. Doctrine As a confessional church, the churches subscribe to the Three Forms of Unity: Canons of Dort, Belgic Confession and the Heidelberg Catechism. The churches submit to the following three creeds as summaries of the faith: The Apostles Creed, The Nicene Creed, and The Athanasian Creed. Churches The FRCA has the following churches in Western Australia, in order of institution: * Armadale - instituted 24 June 1951 * Albany - instituted 14 December 1952 *Kelmscott (daughter ...
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Rosemary Radford Ruether
Rosemary Radford Ruether (1936–2022) was an American feminist scholar and Roman Catholic theologian known for her significant contributions to the fields of feminist theology and ecofeminist theology. Her teaching and her writings helped establish these areas of theology as distinct fields of study; she is recognized as one of the first scholars to bring women's perspectives on Christian theology into mainstream academic discourse. She was active in the civil rights movement in the 1960s, and her own work was influenced by liberation and black theologies. She taught at Howard University for ten years, and later at Garrett-Evangelical Theological Seminary. Over the course of her career, she wrote on a wide range of topics, including antisemitism and the Israeli–Palestinian conflict. Ruether was an advocate of women's ordination, a movement among Catholics who affirm women's capacity to serve as priests, despite official church prohibition. Since 1985 Ruether served as a b ...
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Apostolicae Curae
''Apostolicae curae'' is the title of a papal bull, issued in 1896 by Pope Leo XIII, declaring all Anglican ordinations to be "absolutely null and utterly void". The Anglican Communion made no official reply, but the archbishops of Canterbury and York of the Church of England published a response known by its Latin title '' Saepius officio'' in 1897. Leo XIII deemed Anglican ordinations invalid because he found the Anglican Edwardine Ordinals deficient in intention and form. He declared that the rites expressed an intention to create a priesthood different from the sacrificing priesthood of the Catholic Church and to reduce ordination to a mere ecclesiastical institution instead of a sacramental conferral of actual grace by the action itself, thereby invalidating any sacramental Holy Orders. He raised similar objection to the Anglican rite for the consecration of bishops, thus dismissing the entire subject of the apostolic succession of Anglican priests and bishops from va ...
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Kallistos Ware
Kallistos Ware (born Timothy Richard Ware, 11 September 1934 – 24 August 2022) was an English bishop and theologian of the Eastern Orthodox Church. From 1982, he held the titular bishopric of Diokleia in Phrygia ( gr, Διόκλεια Φρυγίας), later made a titular metropolitan bishopric in 2007, under the Ecumenical Patriarchate of Constantinople. He was one of the best-known modern Eastern Orthodox hierarchs and theologians. From 1966 to 2001, he was Spalding Lecturer of Eastern Orthodox Studies at the University of Oxford. Early life and ordination Born Timothy Richard Ware on 11 September 1934 to an Anglican family in Bath, Somerset, England, he was educated at Westminster School in London (to which he had won a King's Scholarship) and Magdalen College, Oxford, where he took a double first in classics as well as reading theology. On 14 April 1958, at the age of 24, he embraced the Eastern Orthodox Christian faith. He described his first contacts with Orthodoxy ...
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