Sigmund Olaf Plytt Mowinckel
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Sigmund Olaf Plytt Mowinckel
Sigmund Olaf Plytt Mowinckel (4 August 1884 – 4 June 1965) was a Norwegian professor, theologian and Biblical studies, biblical scholar. He was noted for his research into the practice of Worship, religious worship in History of ancient Israel and Judah, ancient Israel. Life Mowinckel was born at Kjerringøy in 1884Sæbø, M. Crossing Borders: On Five Norwegian Bible Scholars, In Lemaire, A. & Sæbø, M.(Editors)(1998) Congress Volume Oslo 1998. Leiden: Brill and was educated at the University of Oslo (1908; Th.D. 1916). His early research interests was the study of the Old Testament, and Assyriology. In the years 1911-13 he made study trips to Copenhagen, Marburg and Giessen. At Giessen he came into contact with Hermann Gunkel and was inspired by Gunkels understanding of the Old Testament as literature, as well as his traditio-historical method. In 1916 he published his doctoral thesis on the prophet Nehemiah, and a companion work on the prophet Ezra. In the years 1921-24 h ...
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Kjerringøy
Kjerringøy is a village in Bodø Municipality in Nordland county, Norway. The village is located about north of the town of Bodø, along the Karlsøyfjorden, just south of the entrance to the Folda fjord. The Kjerringøy Church is located in the village. The Kjerringøy trading post, a part of the Nordland Museum, is located in the village. The trading post is well-preserved, with around 15 authentic buildings with interior. It is a popular tourist destination and is often used as a location for movies. Historically, the village was the administrative centre An administrative center is a seat of regional administration or local government, or a county town, or the place where the central administration of a commune is located. In countries with French as administrative language (such as Belgium, Lu ... of the old municipality of Kjerringøy which existed from 1906 until 1964. References External links *http://www.kjerringoy.no *http://www.kjerringoy.info ...
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Form Criticism
Form criticism as a method of biblical criticism classifies units of scripture by literary pattern and then attempts to trace each type to its period of oral transmission."form criticism." Encyclopædia Britannica. 2007. Encyclopædia Britannica Online. 2 Dec. 2007read online/ref> "Form criticism is the endeavor to get behind the written sources of the Bible to the period of oral tradition, and to isolate the oral forms that went into the written sources. Insofar as this attempts to trace the history of the tradition, it is known as tradition criticism." Form criticism seeks to determine a unit's original form and the historical context of the literary tradition. Hermann Gunkel (1862-1932), Martin Noth, Gerhard von Rad, and other scholars originally developed form criticism for Old Testament studies; they used it to supplement the documentary hypothesis with reference to its oral foundations.Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford Univ ...
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Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language. The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and " Wisdom books" dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ b ...
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Isaiah 53
Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im. Chapters 40 through 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This article will address the entire pericope of the Fourth Servant Song, which begins in Isaiah 52:13 and continues to the end of chapter 53. The Fourth Servant Song: Isaiah 52:13 through 53:12 Isaiah 52:13–53:12 makes up the fourth of the "Servant Songs" of the Book of Isaiah, describing a "servant" of God who is abused and subsequently vindicated. Major themes of the passage include: * Human opposition to God's purposes for the servant. The servant has an exalted status in the eyes of God, but instead, people despise the servant and consider him hated by God (Isa 52:13-53:3). * The servant's violent torture and death. The passage uses violent ...
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Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when Nebuch ...
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Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righte ...
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Yahwism
Yahwism is the name given by modern scholars to the religion of ancient Israel. Yahwism was essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah, and second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees. The practices of Yahwism included festivals, sacrifices, vow-making, private rituals, and the adjudication of legal disputes. Contrary to the picture presented in the Hebrew Bible, the Temple in Jerusalem was not the sole, or even central, temple of Yahweh, but the king was the head of the national religion and thus the viceroy on Earth of the national god, a role reflected each year when he presided over a ceremony at which Yahweh was enthroned in the Holy Temple in Jerusalem. Yahwism underwent several redevelopme ...
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Tribal Chief
A tribal chief or chieftain is the leader of a tribal society or chiefdom. Tribe The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia. Tribal societies are sometimes categorized as an intermediate stage between the band society of the Paleolithic stage and civilization with centralized, super-regional government based in cities. Anthropologist Elman Service distinguishes two stages of tribal societies: simple societies organized by limited instances of social rank and prestige, and more stratified societies led by chieftains or tribal kings (chiefdoms). Stratified tribal societies led by tribal kings are thought to have flourished from the Neolithic stage into the Iron Age, albeit in competition with urban civilisations and empires beginning in the Bronze Age. In the case of tribal societies of indigenous peoples existing within larger colonial and post-colonial states, tribal chiefs may represent their tribe or ...
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Canaanite Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El (Ugaritic religion), Elkunirsa (Hittite religion), Yahweh ...
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Incarnation
Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinity with humanity in Jesus Christ. In its religious context the word is used to mean a god, deity, or divine being in human or animal form on Earth. Abrahamic religions Christianity The incarnation of Christ is the central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virg ...
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Ancient Near East
The ancient Near East was the home of early civilizations within a region roughly corresponding to the modern Middle East: Mesopotamia (modern Iraq, southeast Turkey, southwest Iran and northeastern Syria), ancient Egypt, ancient Iran ( Elam, Media, Parthia and Persis), Anatolia/Asia Minor and the Armenian highlands (Turkey's Eastern Anatolia Region, Armenia, northwestern Iran, southern Georgia, and western Azerbaijan), the Levant (modern Syria, Lebanon, Israel, Palestine, and Jordan), Cyprus and the Arabian Peninsula. The ancient Near East is studied in the fields of Ancient Near East studies, Near Eastern archaeology and ancient history. The history of the ancient Near East begins with the rise of Sumer in the 4th millennium BC, though the date it ends varies. The term covers the Bronze Age and the Iron Age in the region, until either the conquest by the Achaemenid Empire in the 6th century BC, that by the Macedonian Empire in the 4th century BC, or the Muslim conquest ...
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Messianism
Messianism is the belief in the advent of a messiah who acts as the savior of a group of people. Messianism originated as a Zoroastrianism religious belief and followed to Abrahamic religions, but other religions have messianism-related concepts. Religions with a messiah concept include Judaism (Mashiach), Christianity (Christ), Islam (Isa Masih), Druze faith (Jesus and Hamza ibn Ali), Zoroastrianism (Saoshyant), Buddhism (Maitreya), Taoism (Li Hong), and Bábism (He whom God shall make manifest). In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. In Christianity, Jesus is the messiah, the savior, the redeemer, and God. In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times. Abrahamic religions Judaism Messiah ( he, משיח; ''mashiah'', ''moshiah'', ''mashiach'', or ''moshiach'', ("anointed ne) is a term used in the Hebrew Bible to describe priests an ...
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