Siege Of Edessa (544)
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Siege Of Edessa (544)
The siege of Edessa (then known as Justinopolis) occurred in 544 AD during an invasion of the Byzantine Empire ruled by Justinian I by the Sasanian Empire under Khosrow I in the midst of the ongoing Lazic War in the north. The city withstood the fierce siege. Due to the religious nature of the city, some Christian traditions have attributed the result of the conflict to divine intervention. Background In the midst of the initial phase of the Lazic War, Khosrow I was encouraged to invade via the Mesopotamian front. It was the fourth invasion of the Byzantine territory by Khosrow I. Edessa and Dara were the main strongholds of Roman Mesopotamia at the time. The Byzantine historian Procopius has provided an especially detailed account of the siege. The siege After a minor skirmish which ended in a stalemate, the Sasanians offered the Byzantines to buy peace, but the negotiations failed as the Byzantines rejected the condition of giving up all the wealth inside the fortifications.P ...
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Edessa
Edessa (; grc, Ἔδεσσα, Édessa) was an ancient city (''polis'') in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator (), founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene, and continued as capital of the Roman province of Osroene. In Late Antiquity, it became a prominent center of Christian learning and seat of the Catechetical School of Edessa. During the Crusades, it was the capital of the County of Edessa. The city was situated on the banks of the Daysan River (; ), a tributary of the Khabur, and was defended by Şanlıurfa Castle, the high central citadel. Ancient Edessa is the predecessor of modern Urfa ( tr, Şanlıurfa; ku, Riha; ar, الرُّهَا, ar-Ruhā; hy, Ուռհա, Urha), in the Şanlıurfa Province, Turkey. Modern names of the city are likely derived from Urhay or Orhay ( syc, ܐܘܪܗܝ, ʾŪrhāy / ʾŌrhāy), the site's Syriac name before the re-foundation of the settle ...
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Procopius
Procopius of Caesarea ( grc-gre, Προκόπιος ὁ Καισαρεύς ''Prokópios ho Kaisareús''; la, Procopius Caesariensis; – after 565) was a prominent late antique Greek scholar from Caesarea Maritima. Accompanying the Roman general Belisarius in Emperor Justinian's wars, Procopius became the principal Roman historian of the 6th century, writing the ''History of the Wars'', the ''Buildings'', and the ''Secret History''. Life Apart from his own writings the main source for Procopius's life was an entry in the ''Suda'',Suda pi.2479. See under 'Procopius' oSuda On Line a Byzantine Greek encyclopaedia written sometime after 975 which discusses his early life. He was a native of Caesarea in the province of '' Palaestina Prima''. He would have received a conventional upper class education in the Greek classics and rhetoric, perhaps at the famous school at Gaza. He may have attended law school, possibly at Berytus (present-day Beirut) or Constantinople (now Istanbul), ...
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Sieges Involving The Sasanian Empire
A siege is a military blockade of a city, or fortress, with the intent of conquering by attrition, or a well-prepared assault. This derives from la, sedere, lit=to sit. Siege warfare is a form of constant, low-intensity conflict characterized by one party holding a strong, static, defensive position. Consequently, an opportunity for negotiation between combatants is common, as proximity and fluctuating advantage can encourage diplomacy. The art of conducting and resisting sieges is called siege warfare, siegecraft, or poliorcetics. A siege occurs when an attacker encounters a city or fortress that cannot be easily taken by a quick assault, and which refuses to surrender. Sieges involve surrounding the target to block the provision of supplies and the reinforcement or escape of troops (a tactic known as "investment"). This is typically coupled with attempts to reduce the fortifications by means of siege engines, artillery bombardment, mining (also known as sapping), or the us ...
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Sieges Of The Roman–Persian Wars
A siege is a military blockade of a city, or fortress, with the intent of conquering by attrition, or a well-prepared assault. This derives from la, sedere, lit=to sit. Siege warfare is a form of constant, low-intensity conflict characterized by one party holding a strong, static, defensive position. Consequently, an opportunity for negotiation between combatants is common, as proximity and fluctuating advantage can encourage diplomacy. The art of conducting and resisting sieges is called siege warfare, siegecraft, or poliorcetics. A siege occurs when an attacker encounters a city or fortress that cannot be easily taken by a quick assault, and which refuses to surrender. Sieges involve surrounding the target to block the provision of supplies and the reinforcement or escape of troops (a tactic known as " investment"). This is typically coupled with attempts to reduce the fortifications by means of siege engines, artillery bombardment, mining (also known as sapping), or the us ...
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Battles Of The Roman–Sasanian Wars
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, whereas ba ...
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530s Conflicts
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540s In The Byzantine Empire
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Byzantine–Sasanian War Of 602–628
The Byzantine–Sasanian War of 602–628 was the final and most devastating of the series of wars fought between the Byzantine / Roman Empire and the Sasanian Empire of Iran. The previous war between the two powers had ended in 591 after Emperor Maurice helped the Sasanian king Khosrow II regain his throne. In 602 Maurice was murdered by his political rival Phocas. Khosrow declared war, ostensibly to avenge the death of the deposed emperor Maurice. This became a decades-long conflict, the longest war in the series, and was fought throughout the Middle East: in Egypt, the Levant, Mesopotamia, the Caucasus, Anatolia, Armenia, the Aegean Sea and before the walls of Constantinople itself. While the Persians proved largely successful during the first stage of the war from 602 to 622, conquering much of the Levant, Egypt, several islands in the Aegean Sea and parts of Anatolia, the ascendancy of the emperor Heraclius in 610 led, despite initial setbacks, to a status quo a ...
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Chronicle Of Edessa
The ''Chronicle of Edessa'' ( la, Chronicon Edessenum) is an anonymous history of the city of Edessa written in the mid-6th century in the Syriac language. "''Chronicle of Edessa''" is a conventional title; in the manuscript it is titled ''Histories of Events in Brief'' (Syriac: ܬܫ̈ܥܝܬܐ ܕܣܘܥܪ̈ܢܐ ܐܝܟ ܕܒܦܣܝ̈ܩܬܐ, ''Tašʿyātā d-suʿrāne a(y)k da-b-pāsiqātā''). The ''Chronicle of Edessa'' is generally agreed to have been written around . The ''Chronicle'' primarily used old Edessan royal archives as its source, as well as some more recent church records, and accordingly is thought to be historically reliable. It may make use of a lost history of Persia. It is extant only in an abbreviated version in a single manuscript, Vatican Syriac 163 (Vat. Syr. 163). This manuscript, from the Syrian Convent of Our Lady in the Wadi El Natrun, was acquired by Giuseppe Simone Assemani during a trip to the Near East from 1715–1717 taken at the request of Pope Cle ...
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Image Of Edessa
According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted—the first icon ("image"). The image is also known as the Mandylion (from Greek μανδύλιον "cloth, towel"), in Eastern Orthodoxy, it is also known as Acheiropoeiton (Εἰκόν' ἀχειροποίητη), or "icon not made by hand". In the tradition recorded in the early 4th century by Eusebius of Caesarea, King Abgar of Edessa wrote to Jesus, asking him to come cure him of an illness. Abgar received a reply letter from Jesus, declining the invitation, but promising a future visit by one of his disciples. One of the seventy disciples, Thaddeus of Edessa, is said to have come to Edessa, bearing the words of Jesus, by the virtues of which the king was miraculously healed. Eusebius said that he had transcribed and translated the actual letter in the Syriac chancery documents of the kin ...
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Tunnel Warfare
Tunnel warfare involves war being conducted in tunnel and other underground cavities. It often includes the construction of underground facilities (mining or undermining) in order to attack or defend, and the use of existing natural caves and artificial underground facilities for military purposes. Tunnels can be used to undermine fortifications and slip into enemy territory for a surprise attack, while it can strengthen a defense by creating the possibility of ambush, counterattack and the ability to transfer troops from one portion of the battleground to another unseen and protected. Also, tunnels can serve as shelter from enemy attack. Since antiquity, sappers have used mining against walled cites, fortresses, castles or other strongly held and fortified military positions. Defenders have dug counter-mines to attack miners or destroy a mine threatening their fortifications. Since tunnels are commonplace in urban areas, tunnel warfare is often a feature, though usually a min ...
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Kavad I
Kavad I ( pal, 𐭪𐭥𐭠𐭲 ; 473 – 13 September 531) was the Sasanian King of Kings of Iran from 488 to 531, with a two or three-year interruption. A son of Peroz I (), he was crowned by the nobles to replace his deposed and unpopular uncle Balash (). Inheriting a declining empire where the authority and status of the Sasanian kings had largely ended, Kavad tried to reorganize his empire by introducing many reforms whose implementation was completed by his son and successor Khosrow I. They were made possible by Kavad's use of the Mazdakite preacher Mazdak leading to a social revolution that weakened the authority of the nobility and the clergy. Because of this, and the execution of the powerful king-maker Sukhra, Kavad was imprisoned in the Castle of Oblivion ending his reign. He was replaced by his brother Jamasp. However, with the aid of his sister and an officer named Siyawush, Kavad and some of his followers fled east to the territory of the Hephthalite king who p ...
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