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Shullat And Hanish
Shullat (Šûllat) and Hanish (Ḫaniš) were a pair of Mesopotamian gods. They were usually treated as inseparable, and appear together in various works of literature. Their character was regarded as warlike and destructive, and they were associated with the weather. Names Multiple syllabic spellings of the name Shullat are attested in cuneiform texts, including '' dśu-ul-la-at'', ''dšu-il-la-at'', ''dšu-ul-la-at'' and ''dsu-ul-ut.'' The spelling of Hanish's name was consistently ''dḫa-ni-iš''. Shullat's name was sometimes written logographically as dPA and Hanish's as dLUGAL. Ignace Gelb proposed that their names were derived from the Akkadian words ''šullatum'', "despoilment," and ''ḫanīšum'', "submission," but Dietz-Otto Edzard and Wilfred G. Lambert note that while it is certain that both were derived from a Semitic language, their precise meaning is unknown, and it cannot be ruled out that speculative etymologies were already present in ancient scholarship. Daniel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Gods
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gale
A gale is a strong wind; the word is typically used as a descriptor in nautical contexts. The U.S. National Weather Service defines a gale as sustained surface winds moving at a speed of between 34 and 47 knots (, or ).National Weather Service Glossary s.v "gale" Forecasters typically issue s when winds of this strength are expected. In the , a gale warning is specifically a maritime warning; the land-based equivalent in N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umma
Umma ( sux, ; in modern Dhi Qar Province in Iraq, formerly also called Gishban) was an ancient city in Sumer. There is some scholarly debate about the Sumerian and Akkadian names for this site. Traditionally, Umma was identified with Tell Jokha. More recently it has been suggested that it was located at Umm al-Aqarib, less than to its northwest or was even the name of both cities. One or both were the leading city of the Early Dynastic kingdom of Gišša, with the most recent excavators putting forth that Umm al-Aqarib was prominent in EDIII but Jokha rose to preeminence later. History In the early Sumerian text ''Inanna's descent to the netherworld'', Inanna dissuades demons from the netherworld from taking Shara, patron of Umma, who was living in squalor. They eventually take Dumuzid king of Uruk instead, who lived in palatial opulence. Best known for its long frontier conflict with Lagash, as reported circa 2400 BC by Entemena, the city reached its zenith c. 2350 BC, u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ur III Period
The Third Dynasty of Ur, also called the Neo-Sumerian Empire, refers to a 22nd to 21st century BC (middle chronology) Sumerian ruling dynasty based in the city of Ur and a short-lived territorial-political state which some historians consider to have been a nascent empire. The Third Dynasty of Ur is commonly abbreviated as Ur III by historians studying the period. It is numbered in reference to previous dynasties, such as the First Dynasty of Ur (26-25th century BC), but it seems the once supposed Second Dynasty of Ur was never recorded. The Third Dynasty of Ur was the last Sumerian dynasty which came to preeminent power in Mesopotamia. It began after several centuries of control by Akkadian and Gutian kings. It controlled the cities of Isin, Larsa, and Eshnunna and extended as far north as Upper Mesopotamia. History The Third Dynasty of Ur arose some time after the fall of the Akkad Dynasty. The period between the last powerful king of the Akkad Dynasty, Shar-Kali-Sharri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adab (city)
Adab or Udab ( Sumerian: ''Adab''ki, spelled UD.NUNKI) was an ancient Sumerian city between Telloh and Nippur. It was located at the site of modern Bismaya or Bismya in the Wasit Province of Iraq. Archaeology The site consists of a number of mounds distributed over an area about long and wide, consisting of a number of low ridges, nowhere exceeding in height, lying somewhat nearer to the Tigris than the Euphrates, about a day's journey to the south-east of Nippur. Initial examinations of the site of Bismaya were by William Hayes Ward of the Wolfe Expedition in 1885 and by John Punnett Peters of the University of Pennsylvania in 1890, each spending a day there and finding one cuneiform table and a few fragments. Walter Andrae visited Bismaya in 1902, found a table fragment and produced a sketch map of the site. Excavations were conducted there for a total of six months, between Christmas of 1903 and June 1905, for the University of Chicago, primarily by Dr. Edgar James Ban ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akkadian Empire
The Akkadian Empire () was the first ancient empire of Mesopotamia after the long-lived civilization of Sumer. It was centered in the city of Akkad (city), Akkad () and its surrounding region. The empire united Akkadian language, Akkadian and Sumerian language, Sumerian speakers under one rule. The Akkadian Empire exercised influence across Mesopotamia, the Levant, and Anatolia, sending military expeditions as far south as Dilmun and Magan (civilization), Magan (modern Saudi Arabia, Bahrain, and Oman) in the Arabian Peninsula.Mish, Frederick C., Editor in Chief. "Akkad" ''Webster’s Ninth New Collegiate Dictionary''. ninth ed. Springfield, MA: Merriam-Webster 1985. ). The Akkadian Empire reached its political peak between the 24th and 22nd centuries BC, following the conquests by its founder Sargon of Akkad. Under Sargon and his successors, the Akkadian language was briefly imposed on neighboring conquered states such as Elam and Gutian people, Gutium. Akkad is sometimes regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophoric Names
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
V Centauri
V Centauri (V Cen) is a Classical Cepheid variable, a type of variable star, in the constellation Centaurus. It is approximately 2,350 light-years (720 parsecs) away based on parallax. V Centauri varies regularly between visual magnitudes 4.2 and 7.2 every 5.5 days. It is classified as a Cepheid variable on the basis of its light variations, with the brightness increase from minimum to maximum taking only a third of the time of the decrease from maximum to minimum. Cepheids are pulsating variable star A variable star is a star whose brightness as seen from Earth (its apparent magnitude) changes with time. This variation may be caused by a change in emitted light or by something partly blocking the light, so variable stars are classified as ...s and V Centauri expands and contracts over its pulsation cycle as well as changing temperature. According to the South African Astronomical Observatory, the chemical composition was derived as being high in sodium (Na) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu Centauri
Mu Centauri, Latinized from μ Centauri, is a third-magnitude star in the southern constellation of Centaurus. With the stars ν and φ Centauri, it marks what has been traditionally portrayed as "''dextro Latere''" (the right side) of the CentauThe apparent visual magnitude of this star is 3.42, making it one of the brighter members of the constellation. The distance to this star can be estimated directly using parallax measurements, which yield a value of roughly 510 light years (155 parsecs) from Earth. The spectrum of Mu Centauri is considered to be a standard for a B2 Be star with the stellar classification of B2V:e. The 'e' suffix is used to mark the presence of emission lines, caused by a circumstellar disk of hot gas that was formed from material ejected from the star. Mu Centauri is a pulsating variable star that has multiple non-radial cycles with a primary period of 0.503 days. Three other pulsation cycles have a similar period, while two hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Astronomy
Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. Babylonian astronomy seemed to have focused on a select group of stars and constellations known as Ziqpu stars. These constellations may have been collected from various earlier sources. The earliest catalogue, ''Three Stars Each'', mentions stars of the Akkadian Empire, of Amurru, of Elam and others. A numbering system based on sixty was used, a sexagesimal system. This system simplified the calculating and recording of unusually great and small numbers. The modern practices of dividing a circle into 360 degrees, of 60 minutes each, began with the Sumerians. During the 8th and 7th centuries BC, Babylonian astronomers developed a new empirical approach to astronomy. They began studying and recording their belief system and philosophies dealing with an ideal nature of the universe and began employing an internal logic within their predictive planetary systems. This was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epic Of Gilgamesh
The ''Epic of Gilgamesh'' () is an epic poetry, epic poem from ancient Mesopotamia, and is regarded as the earliest surviving notable literature and the second oldest religious text, after the Pyramid Texts. The literary history of Gilgamesh begins with five Sumerian language, Sumerian poems about Bilgamesh (Sumerian for "Gilgamesh"), king of Uruk, dating from the Third Dynasty of Ur (). These independent stories were later used as source material for a combined epic in Akkadian language, Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates back to the 18th century BC and is titled after its incipit, ''Shūtur eli sharrī'' ("Surpassing All Other Kings"). Only a few clay tablet, tablets of it have survived. The later Standard Babylonian version compiled by Sîn-lēqi-unninni dates from the 13th to the 10th centuries BC and bears the incipit ''Sha naqba īmuru'' ("He who Saw the Abyss", in unmetaphoric terms: "He who Sees the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uṣur-amāssu
Uṣur-amāssu (also spelled Uṣur-awāssu or Uṣur-amāssa) was a Mesopotamian deity. While originally viewed as male, she later came to be regarded as a goddess. Regardless of gender, Uṣur-amāssu was considered as a child of Adad and Shala and like other members of their entourage was considered a deity of justice. The earliest attestations of veneration of Uṣur-amāssu are theophoric names from cities such as Kish, but the female version of this deity is best attested in sources from Uruk from the Neo-Babylonian period. She belonged to the pentad of goddesses who stood on top of the local pantheon, which also included Ishtar, Nanaya, Bēltu-ša-Rēš and Urkayītu. She is still attested in texts from the Seleucid period, and continued to be celebrated during an '' akitu'' festival. Name and gender Uṣur-amāssu's name was derived from an ordinary masculine given name known from Old Babylonian and Old Assyrian sources, Uṣur-awāssu, whose historically notable bearer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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