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Shi'a Century
The Shi'a Century or Shi'ite Century is a historiographical term sometimes used to describe the period between 945 and 1055, when Shi'a Muslim regimes, most notably the Fatimid Caliphate, Fatimids and the Buyids, held sway over the central lands of the Islamic world. Background In the late 9th century, the Abbasid Caliphate began to fragment. A succession of internal crises—the "Anarchy at Samarra" and the Zanj Rebellion—weakened the central government and gave rise to a series of regional dynasties in the provinces of the Abbasid empire. During this time, opposition to the faltering Abbasid regime was increasingly expressed by radical Shi'a sects, many of which were born and grew during the 9th century in the Abbasid metropolitan region of Iraq (region), Iraq, before spreading to the periphery of the Islamic world. Rise of Shi'a influence The weakness of the Abbasid regime allowed the creation of a number of Shi'a regimes in the remoter corners of the Islamic world, such as th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historiographical
Historiography is the study of the methods used by historians in developing history as an academic discipline. By extension, the term ":wikt:historiography, historiography" is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic by using particular sources, techniques of research, and theoretical approaches to the interpretation of documentary sources. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, of historiography of World War II, WWII, of the Pre-Columbian era, pre-Columbian Americas, of early historiography of early Islam, Islam, and of Chinese historiography, China—and different approaches to the work and the genres of history, such as political history and social history. Beginning in the nineteenth century, the development of academic history produced a great corpus of historiographic literature. The extent to which historians are influence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sayf Al-Dawla
ʿAlī ibn ʾAbū'l-Hayjāʾ ʿAbdallāh ibn Ḥamdān ibn Ḥamdūn ibn al-Ḥārith al-Taghlibī (, 22 June 916 – 8 February 967), more commonly known simply by his honorific of Sayf al-Dawla (, ), was the founder of the Emirate of Aleppo, encompassing most of northern Syria and parts of the western Jazira. The most prominent member of the Hamdanid dynasty, Sayf al-Dawla originally served under his elder brother, Nasir al-Dawla, in the latter's attempts to establish his control over the weak Abbasid government in Baghdad during the early 940s CE. After the failure of these endeavours, the ambitious Sayf al-Dawla turned towards Syria, where he confronted the ambitions of the Ikhshidids of Lower Egypt to control the province. After two wars with them, his authority over northern Syria, centred at Aleppo, and the western Jazira, centred at Mayyafariqin, was recognized by the Ikhshidids and the Abbasid caliph. A series of tribal rebellions plagued Sayf al-Dawla's realm unti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anarchy At Samarra
The Anarchy at Samarra () was a period of extreme internal instability from 861 to 870 in the history of the Abbasid Caliphate, marked by the violent succession of four caliphs, who became Puppet ruler, puppets in the hands of powerful rival military groups. The term derives from the then capital and seat of the caliphal court, Abbasid Samarra, Samarra. The "anarchy" began in 861, with the murder of Caliph al-Mutawakkil by his Turkish guards. His successor, al-Muntasir, ruled for six months before his death, possibly poisoned by the Turkish military chiefs. He was succeeded by al-Musta'in. Divisions within the Turkish army leadership enabled Musta'in to flee to Baghdad in 865 with the support of some Turkish chiefs (Bugha the Younger and Wasif al-Turki, Wasif) and the Shurta, Police chief and governor of Baghdad Muhammad ibn Abdallah ibn Tahir, Muhammad, but the rest of the Turkish army chose a new caliph in the person of al-Mu'tazz and Abbasid civil war (865–866), besieged Baghd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle East
The Middle East (term originally coined in English language) is a geopolitical region encompassing the Arabian Peninsula, the Levant, Turkey, Egypt, Iran, and Iraq. The term came into widespread usage by the United Kingdom and western European nations in the early 20th century as a replacement of the term Near East (both were in contrast to the Far East). The term "Middle East" has led to some confusion over its changing definitions. Since the late 20th century, it has been criticized as being too Eurocentrism, Eurocentric. The region includes the vast majority of the territories included in the closely associated definition of West Asia, but without the South Caucasus. It also includes all of Egypt (not just the Sinai Peninsula, Sinai) and all of Turkey (including East Thrace). Most Middle Eastern countries (13 out of 18) are part of the Arab world. The list of Middle Eastern countries by population, most populous countries in the region are Egypt, Turkey, and Iran, whil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persian Language
Persian ( ), also known by its endonym and exonym, endonym Farsi (, Fārsī ), is a Western Iranian languages, Western Iranian language belonging to the Iranian languages, Iranian branch of the Indo-Iranian languages, Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutual intelligibility, mutually intelligible standard language, standard varieties, respectively Iranian Persian (officially known as ''Persian''), Dari, Dari Persian (officially known as ''Dari'' since 1964), and Tajik language, Tajiki Persian (officially known as ''Tajik'' since 1999).Siddikzoda, S. "Tajik Language: Farsi or not Farsi?" in ''Media Insight Central Asia #27'', August 2002. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate society, Persianate history in the cultural sphere o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the List of languages by the number of countries in which they are recognized as an official language, third most widespread official language after English and French, one of six official languages of the United Nations, and the Sacred language, liturgical language of Islam. Arabic is widely taught in schools and universities around the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadaqa II
' ( , "charity", "benevolence", plural ) in the modern-day Islamic context has come to signify "voluntary charity". Unlike zakat, which is a obligatory form of almsgiving and one of the five pillars of Islam, ''ṣadaqah'' is a voluntary offering whose amount and nature are determined solely by the benefactor, as emphasized in the Quran. According to the Quran, the word means a voluntary offering, whose amount is at the will of the benefactor. It is similar to zakat, or compulsory giving, one of the five pillars of Islam. It is also a cognate of the Jewish concept of tzedakah, a Hebrew word that also refers to acts of voluntary giving. Etymology and meaning literally means "righteousness" and refers to the voluntary giving of alms or charity. In Islamic terminology, has been defined as an act of "giving something... without seeking a substitute in return and with the intention of pleasing Allah." Meanwhile, according to Ar-Rageeb al-Asfahaani “Sadaqa is what the person ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharaf Al-Dawla
Shirdil Abu'l-Fawaris () (c. 960-September 7, 988 or September 6, 989) was the Buyid amir of Kerman and Fars (983-988/9), as well as Iraq (987-988/9). He was the eldest son of 'Adud al-Dawla. Early life When Kerman was conquered by his father in 968, Shirdil was appointed as viceroy to that province. For some time after 977 he resided in Baghdad, but was then sent back to Kerman. As the eldest son, Shirdil regarded himself as the successor to his father; 'Adud al-Dawla's apparent preference for his second son Marzuban therefore made him hostile toward his brother. 'Adud al-Dawla never definitively named a successor by the time of his death in 983. Marzuban (now Samsam al-Dawla) took power in Baghdad as senior amir, but Shirdil also laid his claims to the succession, and from Kerman he invaded and captured Fars. Reign Shirdil, who now used the title "Sharaf al-Dawla" (), soon found his position surrounded by enemies. In the west, Samsam al-Dawla ruled in Baghdad, while two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'Adud Al-Dawla
Fannā (Panāh) Khusraw (), better known by his laqab of ʿAḍud al-Dawla (; 24 September 936 – 26 March 983) was an emir of the Buyid dynasty, ruling from 949 to 983. At the height of his power, he ruled an empire stretching from Makran to Yemen and the shores of the Mediterranean Sea. He is widely regarded as the greatest monarch of the Buyid dynasty, and by the end of his reign he was the most powerful ruler in the Middle East. Early life Fanna Khusraw was born in Isfahan on 24 September 936. He was the son of Rukn al-Dawla, the brother of Imad al-Dawla and Mu'izz al-Dawla. According to Ibn Isfandiyar, Fanna Khusraw's mother was the daughter of the Daylamites, Daylamite Firuzanids, Firuzanid nobleman al-Hasan ibn al-Fairuzan, who was the cousin of the prominent Daylamite military leader Makan ibn Kaki. In 948, Fanna Khusraw was chosen by his uncle Imad al-Dawla as his successor because he had no heir. Imad al-Dawla died in December 949, and thus Fanna Khusraw became th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imad Al-Dawla
Ali ibn Buya (, ), commonly known by his ''laqab'' (honorific epithet) Imad al-Dawla (; c. 891/2 – December 949), was the founder of the Buyid amirate of Fars, ruling as its ''amir'' (ruler) from 934 to 949. Together with his two younger brothers, Rukn al-Dawla and Mu'izz al-Dawla, he established a triumvirate, centered on Ray, Shiraz and Baghdad. Early career Ali was the eldest son of Abu Shuja Buya, a fisherman of modest origin from Daylam, a region in northern Iran. Abu Shuja Buya was most likely a recent convert to Islam, which explains the Arabic names of his sons, typical of the children of a convert. Ali first entered the services of the Samanids under Nasr II, where he became a member of the ruler's entourage. From there he eventually joined Makan ibn Kaki, who ruled Gorgan and Ray as a governor of the Samanids, in around 928. He may have done so at Nasr's suggestion; in any case, he managed to occupy a high position under Makan and gained army commissions f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Aziz Billah
Abu Mansur Nizar (; 10 May 955 – 14 October 996), known by his regnal name as al-Aziz Billah (), was the fifth caliph of the Fatimid dynasty, from 975 to his death in 996. His reign saw the capture of Damascus and the Fatimid expansion into the Levant, which brought al-Aziz into conflict with the Byzantine emperor Basil II over control of Aleppo. During the course of this expansion, al-Aziz took into his service large numbers of Turkic and Daylamite slave-soldiers, thereby breaking the near-monopoly on Fatimid military power held until then by the Kutama Berbers. Biography Nizar, the future al-Aziz Billah, was born on 10 May 955, the third son of the fourth Fatimid Caliph, al-Mu'izz li-Din Allah (). His mother, Durzan, usually known as ('the Lady of al-Mu'izz') was the chief concubine of al-Mu'izz, and likely of Bedouin origin. She was known for her beautiful singing voice, which earned her the nickname ('Twitter'). She is also recorded as the first Fatimid female pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
