Shi'a Century
The Shi'a Century or Shi'ite Century is a historiographical term sometimes used to describe the period between 945 and 1055, when Shi'a Muslim regimes, most notably the Fatimids and the Buyids, held sway over the central lands of the Islamic world. Background In the late 9th century, the Abbasid Caliphate began to fragment. A succession of internal crises—the "Anarchy at Samarra" and the Zanj Revolt—weakened the central government and gave rise to a series of regional dynasties in the provinces of the Abbasid empire. During this time, opposition to the faltering Abbasid regime was increasingly expressed by radical Shi'a sects, many of which were born and grew during the 9th century in the Abbasid metropolitan region of Iraq, before spreading to the periphery of the Islamic world. Rise of Shi'a influence The weakness of the Abbasid regime allowed the creation of a number of Shi'a regimes in the remoter corners of the Islamic world, such as the Zaydi states in Tabaristan (in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Historiographical
Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, and theoretical approaches. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, that of WWII, the British Empire, early Islam, and China—and different approaches and genres, such as political history and social history. Beginning in the nineteenth century, with the development of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question. In the ancient world, chronological annals were produced in civilizations such as ancient Egypt and Mesopotamia. However, the discipline of histor ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Fatimid Conquest Of Egypt
The Fatimid conquest of Egypt took place in 969, as the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate. The Fatimids launched repeated invasions of Egypt soon after coming to power in Ifriqiya (modern Tunisia and eastern Algeria) in 909, but failed against the still strong Abbasid Caliphate. By the 960s, however, while the Fatimids had consolidated their rule and grown stronger, the Abbasid Caliphate had collapsed, and the Ikhshidid regime was facing prolonged crisis: foreign raids and a severe famine were compounded by the death in 968 of the strongman Abu al-Misk Kafur. The resulting power vacuum led to open infighting among the various factions in Fustat, the capital of Egypt. The atmosphere of crisis was deepened by the simultaneous advances of the Byzantine Empire against the Muslim states of the Eastern Mediterranean. Meanwhile, Fatimid agents operated openly in Egyp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sunni Revival
The Sunni Revival was a period in Islamic history marked by the revival of the political fortunes of Sunni Islam, a renewed interest in Sunni law and theology and the spread of new styles in art and architecture. Conventionally, the revival lasted from 1055 until 1258. Richard Bulliet has proposed that the term "recentering" better describes the period than "revival" or "renaissance". The period is characterized as much by developments within Sunnism as by Sunni relations with Shia Islam. In particular, it was a period of homogenization of Sunnism as scholars and leaders strove for '' ijmāʿ'' (consensus). Some scholars have argued that the Sunni Revival led to the decline of scientific output in the Islamic world. Timing The Sunni Revival followed a period of Shia ascendancy, sometimes called the "Shia Century", under the Fatimid dynasty in Africa, Palestine and parts of Arabia; the Hamdanid dynasty in Syria; and the Buyid dynasty in Iraq and Iran. During this period, Shia polit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Druze
The Druze (; ar, دَرْزِيٌّ, ' or ', , ') are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of Hamza ibn Ali ibn Ahmad and ancient Greek philosophers like Plato, Aristotle, Pythagoras, and Zeno of Citium. Adherents of the Druze religion call themselves " the Monotheists" or "the Unitarians" (''al-Muwaḥḥidūn''). The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Buddhism, Hinduism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasizes the role of the mind and truthfulness. Druze believe in theophany and reincarnation. Druze believe that at the end of the cycle of rebirth, which is achie ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Alawite
The Alawis, Alawites ( ar, علوية ''Alawīyah''), or pejoratively Nusayris ( ar, نصيرية ''Nuṣayrīyah'') are an ethnoreligious group that lives primarily in Levant and follows Alawism, a sect of Islam that originated from Shia Islam. The Alawites revere Ali (Ali ibn Abi Talib), considered the first Imam of the Twelver school. The group is believed to have been founded by Ibn Nusayr during the 9th century. Ibn Nusayr was a disciple of the tenth Twelver Imam, Ali al-Hadi and of the eleventh Twelver Imam, Hasan al-Askari. For this reason, Alawites are also called ''Nusayris''. Surveys suggest Alawites represent an important portion of the Syrian population and are a significant minority in the Hatay Province of Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the Golan Heights. Alawites form the dominant religious group on the Syrian coast and towns near the coast, which are also inhabited by Sunnis, Christians, and Ism ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Aleppo
)), is an adjective which means "white-colored mixed with black". , motto = , image_map = , mapsize = , map_caption = , image_map1 = , mapsize1 = , map_caption1 = , pushpin_map = Syria#Mediterranean east#Asia#Syria Aleppo , pushpin_label_position = left , pushpin_relief = yes , pushpin_mapsize = , pushpin_map_caption = Location of Aleppo in Syria , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_type2 = District , subdivision_type3 = Subdistrict , subdivision_name1 = Aleppo Governorate , subdivision_name2 = Mount Simeon (Jabal Semaan) , subdivision_name3 = Mount Simeon ( ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Hamdanid
The Hamdanid dynasty ( ar, الحمدانيون, al-Ḥamdāniyyūn) was a Twelver Shia Arab dynasty of Northern Mesopotamia and Syria (890–1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and Eastern Arabia. History The Hamdanid dynasty was founded by Hamdan ibn Hamdun. By 892–893, he was in possession of Mardin, after fighting the Kharijites of the Jazira. In 895, Caliph al-Mutadid invaded and Hamdan fled Mardin. Hamdan's son, Husayn, who was at Ardumusht, joined the caliph's forces. Hamdan later surrendered to the caliph and was imprisoned. In December 908, Husayn conspired to establish Ibn al-Mu'tazz as Caliph. Having failed, Husayn fled until he asked for mediation through his brother Ibrahim. Upon his return, he was made governor of Diyar Rabi'a. In 916, Husayn, due to a disagreement with vizier Ali b. Isa, revolted, was captured, imprisoned, and executed in 918. Hamdan's other son, Abdallah, was made governor of Mosul in 905 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Twelver Shi'ism
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa'' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Al-Muktafi
Abū Muḥammad ʿAlī ibn Aḥmad ( ar, أبو محمد علي بن أحمد; 877/78 – 13 August 908), better known by his regnal name al-Muktafī bi-llāh ( ar, المكتفي بالله, , Content with God Alone), was the Caliph of the Abbasid Caliphate from 902 to 908. More liberal and sedentary than his militaristic father al-Mu'tadid, al-Muktafi essentially continued his policies, although most of the actual conduct of government was left to his viziers and officials. His reign saw the defeat of the Qarmatians of the Syrian Desert, and the reincorporation of Egypt and the parts of Syria ruled by the Tulunid dynasty. The war with the Byzantine Empire continued with alternating success, although the Arabs scored a major victory in the Sack of Thessalonica in 904. His death in 908 opened the way for the installation of a weak ruler, al-Muqtadir, by the palace bureaucracy, and began the terminal decline of the Abbasid Caliphate. Early life Ali ibn Ahmad was born in 877/8, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Al-Mu'tadid
Abū al-ʿAbbās Aḥmad ibn Ṭalḥa al-Muwaffaq ( ar, أبو العباس أحمد بن طلحة الموفق), 853/4 or 860/1 – 5 April 902, better known by his regnal name al-Muʿtaḍid bi-llāh ( ar, المعتضد بالله, link=no, "Seeking Support in God"), was the caliph of the Abbasid Caliphate from 892 until his death in 902. Al-Mu'tadid was the son of al-Muwaffaq, who was the regent and effective ruler of the Abbasid state during the reign of his brother, Caliph al-Mu'tamid. As a prince, the future al-Mu'tadid served under his father during various military campaigns, most notably in the suppression of the Zanj Rebellion, in which he played a major role. When al-Muwaffaq died in June 891 al-Mu'tadid succeeded him as regent. He quickly sidelined his cousin and heir-apparent al-Mufawwid; when al-Mu'tamid died in October 892, he succeeded to the throne. Like his father, al-Mu'tadid's power depended on his close relations with the army. These were first forged duri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |