|
Shemaiah Of Soissons
Shemaiah of Soissons was a French Jewish scholar of the 12th century. He is often erroneously identified with Shemaiah of Troyes. He was a pupil of Rashi, and Abraham Epstein identified him as Rashi's "secretary" and "scribe". Rashi referred to him as "our brother Shemaiah", and wrote that due to their shared study of Ezekiel, Rashi changed one of his interpretations. Works With Rashi's oversight, Shemaiah composed a commentary to several tractates of the Talmud; Shemaiah's commentary to Middot is printed in standard editions of the Talmud. Many of his other compositions did not survive. In addition, he authored the following works: *''Sodot'' or ''Midrash,'' notes on the construction of the Tabernacle as described in Exodus 25-26. It was edited on the basis of the Munich manuscript by Berliner in ''Monatsschrift,'' 1864, pp. 224 et seq. *An exegesis of Deuteronomy 13, in manuscript. *Commentary on the Machzor, also in manuscript. *Glosses on the Pentateuch. *Commentary on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soissons
Soissons () is a commune in the northern French department of Aisne, in the region of Hauts-de-France. Located on the river Aisne, about northeast of Paris, it is one of the most ancient towns of France, and is probably the ancient capital of the Suessiones. Soissons is also the see of an ancient Roman Catholic diocese, whose establishment dates from about 300, and it was the location of a number of church synods called " Council of Soissons". History Soissons enters written history under its Celtic name, later borrowed into Latin, Noviodunum, meaning "new hillfort", which was the capital of the Suessiones. At Roman contact, it was a town of the Suessiones, mentioned by Julius Caesar (''B. G.'' ii. 12). Caesar (''B.C.'' 57), after leaving the Axona (modern Aisne), entered the territory of the Suessiones, and making one day's long march, reached Noviodunum, which was surrounded by a high wall and a broad ditch. The place surrendered to Caesar. From 457 to 486, under Aegi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilhelm Bacher
Wilhelm Bacher ( hu, Bacher Vilmos; yi, בִּנְיָמִין־זְאֵב בּאַככֿר, he, בִּנְיָמִין־זְאֵב בכר ''Benjamin Ze'ev Bacher''; 12 January 1850 – 25 December 1913) . In: '' Die Wahrheit'', Nr. 1/1914, 2 January 1914, Vienna 1914, , p. 7 ff.: "''...Dr. Wilhelm Bacher im Budapest ... am 25. Dezember...''" was a scholar, , [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Soissons
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century French Jews
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Scholars
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Missing
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Missing
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henri Gross
Heinrich Gross, writing also as Henri Gross (born Szenicz, Hungarian Kingdom, now Senica, Slovakia, 6 November 1835; died 1910), was a German rabbi. He was a pupil in rabbinical literature of Judah Aszod. After graduating from the Breslau seminary and from the University of Halle (Ph.D. 1866; his thesis on Leibniz obtaining the university prize), he was engaged as a private teacher by Baron Horace Günzburg at Paris. During a residence of two years in that city Gross collected in the Bibliothèque Nationale the material for his work ''Gallia Judaica''. In 1869 he went to Berlin, where he associated much with Leopold Zunz, whose methods of research he admired and adopted. In 1870 he was called to the rabbinate of Gross-Strelitz, Silesia. From 1875 he was rabbi of Augsburg Augsburg (; bar , Augschburg , links=https://en.wikipedia.org/wiki/Swabian_German , label=Swabian German, , ) is a city in Swabia, Bavaria, Germany, around west of Bavarian capital Munich. It is a uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leopold Zunz
Leopold Zunz ( he, יום טוב צונץ—''Yom Tov Tzuntz'', yi, ליפמן צונץ—''Lipmann Zunz''; 10 August 1794 – 17 March 1886) was the founder of academic Judaic Studies (''Wissenschaft des Judentums''), the critical investigation of Jewish literature, hymnology and ritual. Nahum Glatzer, Pelger Grego"Zunz, Leopold" ''Encyclopaedia Judaica'' (2nd ed., 2007) Zunz's historical investigations and contemporary writings had an important influence on contemporary Judaism. Biography Leopold Zunz was born at Detmold, the son of Talmud scholar Immanuel Menachem Zunz (1759-1802) and Hendel Behrens (1773-1809), the daughter of Dov Beer, an assistant cantor of the Detmold community. The year following his birth his family moved to Hamburg, where, as a young boy, he began learning Hebrew grammar, the Pentateuch, and the Talmud. His father, who was his first teacher, died in July 1802, when Zunz was not quite eight years old.Kaufmann, David (1900).Zunz, Leopold" In: ''Allgemein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age of 12 he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Conforte
David Conforte (c. 1618 – c. 1685) () was a Hebrew literary historian born in Salonica, author of the literary chronicle known by the title ''Ḳore ha-Dorot.'' Biography Conforte came of a family of scholars. His early instructors were rabbis Hayyim Shabbethai, Israel Ze'evi, Judah Girasi and Baruch Angel. As a young man, he studied the Kabbala under R. Jefeth the Egyptian, and philosophy under R. Levi Pasriel. His chief teachers, however, were Mordecai Kalai and Daniel Estroza. Conforte married a granddaughter of Menahem Lonzano. He journeyed twice to the Land of Israel (then part of Ottoman Syria), once in 1644, alone, and a second time in 1652, when, together with his family, he settled in Jerusalem, founding there a study hall. In 1671, however, he was in Egypt, where he occupied the position of '' dayan''. He is also known to have been in Smyrna. ''Kore ha-Dorot'' Conforte's chief work is a literary chronicle now known by the title ''Ḳore ha-Dorot,'' which contains th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gedaliah Ibn Yaḥya
Gedaliah ibn Yahya ben Joseph (Hebrew: גדליה אבן יחיא בן יוסף; – 1587) was a 16th-century Italian Talmudist and Biblical chronologist chiefly known for his Biblical Chronology "Shalshelet HaḲabbalah". Biography Born in Imola, Italy, the son of Joseph ibn Yahya ben Solomon and Abigail. In his early years he studied in Ferrara under Abraham Rovigo, later settling down in Rovigo, where he remained until 1562 when the burning of the Talmud took place in Italy. Following this he briefly lived in Salonica, moving back to Imola in 1567. He was later expelled with other Jews by Pope Pius V, and suffering a loss of 10,000 gold pieces, he went to Pesaro, and thence to Ferrara, where he remained till 1575. During the ensuing eight years he led a wandering life, and finally settled in Alexandria, which perhaps is where he died in 1587. Another theory "...indicates that Gedaliah did not die in Alexandria, Egypt, but in Alessandria, a town sixty to seventy miles northw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_1938.jpg "Click for more on -> People From Soissons")
