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Shammai
Shammai (c. 50 BCE – c. 30 CE, , ''Šammaʾy'') also known as Shammai the Elder (שַׁמַּאי הַזָּקֵן) was a Jewish scholar of the 1st century and an important figure in Judaism's core work of rabbinic literature, the Mishnah. Shammai was the most eminent contemporary of the sage and scholar Hillel. His teachings mostly agree with those of Hillel, except on three issues. Both were divided over an earlier rabbinic dispute, regarding the actual laying on of hands upon a sacrificial animal on a Festival Day, which Hillel permitted.Jerusalem Talmud ('' Hagigah'' 2:2 0b; 12a Their disciples, who had differing views to their masters, disputed many other halakhic matters. The School of Shammai, founded by Shammai, is almost invariably mentioned along with the School of Hillel, founded by Hillel. They differed fundamentally from each other. Although they were contemporaries, Hillel was nearly 60 years old at the time of Shammai's birth. While the terms "liberal" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of Hillel
The House of Hillel (Beit Hillel) and House of Shammai (Beit Shammai) were, among Jewish scholars, two schools of thought during the period of tannaim, named after the sages Hillel and Shammai (of the last century BCE and the early 1st century CE) who founded them. These two schools had vigorous debates on matters of ritual practice, ethics, and theology which were critical for the shaping of the Oral Law and Judaism as it is today. The Mishnah mentions the disagreement of Hillel and Shammai as one which had lasting positive value: In most cases, though not always, Beit Hillel's opinion is the more lenient and tolerant of the two. In nearly all cases, Beit Hillel's opinion has been accepted as normative by halacha, and is the opinion followed by modern Jews. Halachic disputes Examples Only three (or, according to some authorities, five) disputes are recorded between Hillel and Shammai themselves. However, with time the differences between their respective schools multiplied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Houses Of Hillel And Shammai
The House of Hillel (Beit Hillel) and House of Shammai (Beit Shammai) were, among Jewish scholars, two schools of thought during the period of tannaim, named after the sages Hillel and Shammai (of the last century BCE and the early 1st century CE) who founded them. These two schools had vigorous debates on matters of ritual practice, ethics, and theology which were critical for the shaping of the Oral Law and Judaism as it is today. The Mishnah mentions the disagreement of Hillel and Shammai as one which had lasting positive value: In most cases, though not always, Beit Hillel's opinion is the more lenient and tolerant of the two. In nearly all cases, Beit Hillel's opinion has been accepted as normative by halacha, and is the opinion followed by modern Jews. Halachic disputes Examples Only three (or, according to some authorities, five) disputes are recorded between Hillel and Shammai themselves. However, with time the differences between their respective schools multipli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of Shammai
The House of Hillel (Beit Hillel) and House of Shammai (Beit Shammai) were, among Jewish scholars, two schools of thought during the period of tannaim, named after the sages Hillel and Shammai (of the last century BCE and the early 1st century CE) who founded them. These two schools had vigorous debates on matters of ritual practice, ethics, and theology which were critical for the shaping of the Oral Law and Judaism as it is today. The Mishnah mentions the disagreement of Hillel and Shammai as one which had lasting positive value: In most cases, though not always, Beit Hillel's opinion is the more lenient and tolerant of the two. In nearly all cases, Beit Hillel's opinion has been accepted as normative by halacha, and is the opinion followed by modern Jews. Halachic disputes Examples Only three (or, according to some authorities, five) disputes are recorded between Hillel and Shammai themselves. However, with time the differences between their respective schools multiplied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamai
Shammai (c. 50 BCE – c. 30 CE, , ''Šammaʾy'') also known as Shammai the Elder (שַׁמַּאי הַזָּקֵן) was a Jewish scholar of the 1st century and an important figure in Judaism's core work of rabbinic literature, the Mishnah. Shammai was the most eminent contemporary of the sage and scholar Hillel. His teachings mostly agree with those of Hillel, except on three issues. Both were divided over an earlier rabbinic dispute, regarding the actual laying on of hands upon a sacrificial animal on a Festival Day, which Hillel permitted.Jerusalem Talmud ('' Hagigah'' 2:2 0b; 12a Their disciples, who had differing views to their masters, disputed many other halakhic matters. The School of Shammai, founded by Shammai, is almost invariably mentioned along with the School of Hillel, founded by Hillel. They differed fundamentally from each other. Although they were contemporaries, Hillel was nearly 60 years old at the time of Shammai's birth. While the terms "liberal" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel The Elder
Hillel ( ''Hīllēl''; variously called Hillel the Elder or Hillel the Babylonian; died c. 10 CE) was a Jewish religious leader, Sage (philosophy), sage and scholar associated with the development of the Mishnah and the Talmud and the founder of the House of Hillel school of ''tannaim''. He was active during the end of the first century Common Era, BCE and the beginning of the first century CE. He is popularly known as the author of three sayings: * "If I am not for myself, who will be for me? And being for myself, what am I? And if not now, when?" * "That which is hateful to you, do not do unto your fellow. That is the whole Torah; the rest is the explanation; go and learn." * "Be of the disciples of Aaron, loving peace and pursuing peace, loving mankind and drawing them close to the Torah." Biography He came from Talmudic academies in Babylonia, Babylon to Land of Israel, Israel, although he was descended from David. His descendent Judah ha-Nasi, Judah haNasi traced his lin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abtalion
Abtalion ( ''ʾAḇṭalyōn'') or Avtalyon (Modern Hebrew) was a rabbinic sage in the early pre-Mishnaic era. He was a leader of the Pharisees during the 1st century BCE, and by tradition the vice-president of the great Sanhedrin of Jerusalem. He lived at the same time as Shmaya (tanna), Sh'maya. They are known as one of the zugot ("couples"): ''Shmaya and Avtalyon''. Abtalion lived approximately from 90 BCE - 20 BCE. Biography Abtalion and Shemaiah were Gerim, converts to Judaism or the descendants of converts; by tradition they were descended from King Sennacherib of Assyria. Despite this, they were influential and beloved. The ''Talmud'' relates that once, when the high priest was being escorted home from the Temple of Solomon, Temple by the people, at the close of a Day of Atonement, the crowd deserted him upon the approach of Abtalion and Shemaiah and followed them. However, Heinrich Graetz, Graetz has argued that neither Shemaiah nor Abtalion was of Gentile descent, althoug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menahem The Essene
Menahem the EsseneJewishencyclopedia MENAHEM THE ESSENE article () was a Jewish tanna sage living during the era of the (lit. "pairs"). As such, he was "paired" with and served as Av Beit Din. The states he "went forth [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shemaiah (scholar)
Shemaiah (, ''Šəmaʿyā''; , ''Samaíās''), or Shmaya (in Modern Hebrew) was a rabbinic sage in the early pre-Mishnaic era who lived at the same time as Abtalion. They are known as one of the ''zugot'' ("couples"): ''Shemaiah and Abtalion''; Shemaiah holding the title of '' nasi'', whilst Abtalion holding the office of Av Beit Din. Biography Abtalion and Shemaiah were converts to Judaism or the descendants of converts; by tradition they were descended from King Sennacherib of the Neo-Assyrian Empire. Despite this, they were influential and beloved. The ''Talmud'' relates that once, when the high priest was being escorted home from the Temple by the people, at the close of a Day of Atonement, the crowd deserted him upon the approach of Abtalion and Shemaiah and followed them. However, Graetz has argued that neither Shemaiah nor Abtalion was of Gentile descent, although both were Alexandrians. According to the Mishnah, both Shemaiah and Abtalion studied Torah under Simeon ben ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel
Gamaliel the Elder (; also spelled Gamliel; ''Rabban Gamlīʾēl hazZāqēn''; ''Gamaliēl ho Presbýteros''), or Rabban Gamaliel I, was a leading authority in the Sanhedrin in the early first century CE. He was the son of Simeon ben Hillel and grandson of the great Jewish teacher Hillel the Elder. He fathered Simeon ben Gamliel, who was named for Gamaliel's father, and a daughter, who married a priest named Simon ben Nathanael. In the Christian tradition, Gamaliel is recognized as a Pharisaic doctor of Jewish Law. Gamaliel was named as a member of the Sanhedrin in the fifth chapter of Acts and the teacher of Paul the Apostle in . Gamaliel encouraged his fellow Pharisees to show leniency to the apostles of Jesus in . In Jewish tradition In the Talmud, Gamaliel is described as bearing the titles Nasi (Hebrew: נָשִׂיא ''Nāśīʾ'' "prince") and ''Rabban'' ("our master") as the president of the Great Sanhedrin in Jerusalem; it is not doubted that he held a se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av Beit Din
The ''av beit din'' (), abbreviated ( ''avad''), was the second-highest-ranking member of the Sanhedrin during the Second Temple period and served as an assistant to the nasi. The av beit din was known as the "Master of the Court;" he was considered the most learned and important of these seventy members. Menahem the Essene served as av beit din in the 1st century BCE before abdicating to "serve the King" in 20 BCE. The House of Shammai attained complete ascendency over the Sanhedrin from 9 CE until Gamaliel became nasi in 30 CE. The post of av beit din was eventually filled since the Babylonian Talmud states that Joshua ben Hananiah was the av beit din in Baba Kamma 74b and Nathan the Babylonian was av beit din in Horayot 13b in the Babylonian Talmud. The Jerusalem Talmud tells the story of how Gamaliel II was deposed and Eleazar ben Azariah replaced him as Nasi. After Gamaliel was reinstated, Eleazar ben Azariah was made av beit din. The parallel story in the Babylonian Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Jamnia
The Council of Jamnia (presumably Yavneh in the Holy Land) was a hypothetical council that some claim was held late in the 1st century AD to finalize the development of the canon of the Hebrew Bible in response to Christianity; however others theorise, that the canon was set at an earlier date. The theory of a council of Jamnia that finalized the canon, first proposed by Heinrich Graetz in 1871, was popular for much of the 20th century. However, it has been increasingly questioned since the 1960s onward, and the theory has now been largely discredited. Background The Talmud says that some time before the destruction of the Second Temple in 70 AD, Rabbi Yohanan ben Zakkai relocated to the city of Yavneh, where he received permission from the Romans to found a school of ''halakha'' (Jewish religious law). The theory The Mishnah, compiled at the end of the 2nd century, describes a debate over the status of some books of Ketuvim, and in particular over whether or not they re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. They include religious, cultural and national elements, derived from four sources: '' mitzvot'' ("biblical commandments"), rabbinic mandates, the history of Judaism, and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. Each holiday can only occur on certain days of the week, four for most, but five for holidays in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
