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Shame
Shame is an unpleasant self-conscious emotion often associated with negative self-evaluation; motivation to quit; and feelings of pain, exposure, distrust, powerlessness, and worthlessness. Definition Shame is a discrete, basic emotion, described as a moral or social emotion that drives people to hide or deny their wrongdoings.Shein, L. (2018). "The Evolution of Shame and Guilt". PLoSONE, 13(7), 1–11. Moral emotions are emotions that have an influence on a person's decision-making skills and monitors different social behaviors. The focus of shame is on the self or the individual with respect to a perceived audience. It can bring about profound feelings of deficiency, defeat, inferiority, unworthiness, or self-loathing. Our attention turns inward; we isolate from our surroundings and withdraw into closed-off self-absorption. Not only do we feel alienated from others but also from the healthy parts of ourselves. The alienation from the world is replaced with painful emo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guilt (emotion)
Guilt is a moral emotion that occurs when a person believes or realizes—accurately or not—that they have compromised their own standards of conduct or have violated universal moral standards and bear significant responsibility for that violation. Guilt is closely related to the concept of remorse, regret, as well as shame. Guilt is an important factor in perpetuating obsessive–compulsive disorder symptoms. Etymology The etymology of the word is obscure, and developed its modern spelling from the O.E. form ''gylt'' "crime, sin, fault, fine, debt", which is possibly derived from O.E. ''gieldan'' "to pay for, debt". Because it was used in the Lord's Prayer as the translation for the Latin ''debitum'' and also in Matthew xviii. 27, and ''gyltiȝ'' is used to render ''debet'' in Matthew xxiii. 18, it has been inferred to have had the primary sense of ‘debt’, though there is no real evidence for this. Its development into a "sense of guilt" is first recorded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Measures Of Guilt And Shame
Measures of guilt and shame are used by mental health professionals to determine an individual's propensity towards the self-conscious feelings of guilt or shame. Guilt and shame are both negative social and moral emotions as well as behavioral regulators, yet they differ in their perceived causes and motivations: external sources cause shame which affects ego and self-image, whereas guilt is self-originating and focuses on how others are impacted. Measures of shame and guilt are useful for understanding individuals' reactions to embarrassing and regrettable situations in psychotherapy and psychopathology. Some of the most commonly used measures are Harder's Personal Feelings Questionnaire-2 (PFQ-2), introduced in 1990, Self-Conscious Affect and Attribution Inventory (SCAAI), Test of Self-Conscious Affect (TOSCA), and the more recently introduced Guilt and Shame Proneness Scale (GASP).Tracy, J. (2007). Assessing Self-Conscious Emotions: A Review of Self-Report and Nonverbal Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Affect Theory
Affect theory is a theory that seeks to organize affects, sometimes used interchangeably with emotions or subjectively experienced feelings, into discrete categories and to typify their physiological, social, interpersonal, and internalized manifestations. The conversation about affect theory has been taken up in psychology, psychoanalysis, neuroscience, medicine, interpersonal communication, literary theory, critical theory, media studies, and gender studies, among other fields. Hence, affect theory is defined in different ways, depending on the discipline. Affect theory is originally attributed to the psychologist Silvan Tomkins, introduced in the first two volumes of his book ''Affect Imagery Consciousness'' (1962). Tomkins uses the concept of ''affect'' to refer to the "biological portion of emotion," defined as the "hard-wired, preprogrammed, genetically transmitted mechanisms that exist in each of us," which, when triggered, precipitate a "known pattern of biological events ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernard Williams
Sir Bernard Arthur Owen Williams, FBA (21 September 1929 – 10 June 2003) was an English moral philosopher. His publications include ''Problems of the Self'' (1973), ''Ethics and the Limits of Philosophy'' (1985), ''Shame and Necessity'' (1993), and ''Truth and Truthfulness'' (2002). He was knighted in 1999. As Knightbridge Professor of Philosophy at the University of Cambridge and Deutsch Professor of Philosophy at the University of California, Berkeley, Williams became known for his efforts to reorient the study of moral philosophy to psychology, history, and in particular to the Greeks.Mark P. Jenkins, ''Bernard Williams'', Abingdon: Routledge, 2014 006 3.Colin Koopman, "Bernard Williams on Philosophy's Need for History," ''The Review of Metaphysics'', 64(1), September 2010, 3–30. Described by Colin McGinn as an " analytical philosopher with the soul of a general humanist," he was sceptical about attempts to create a foundation for moral philosophy. Martha N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hubris
Hubris (; ), or less frequently hybris (), describes a personality quality of extreme or excessive pride or dangerous overconfidence, often in combination with (or synonymous with) arrogance. The term ''arrogance'' comes from the Latin ', meaning "to feel that one has a right to demand certain attitudes and behaviors from other people". To ''arrogate'' means "to claim or seize without justification... To make undue claims to having", or "to claim or seize without right... to ascribe or attribute without reason". The term ''pretension'' is also associated with the term ''hubris'', but is not synonymous with it. According to studies, hubris, arrogance, and pretension are related to the need for victory (even if it does not always mean winning) instead of reconciliation, which "friendly" groups might promote. Hubris is usually perceived as a characteristic of an individual rather than a group, although the group the offender belongs to may suffer collateral consequences from wrongf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Bradshaw (author)
John Elliot Bradshaw (June 29, 1933 – May 8, 2016) was an American educator, counselor, motivational speaker, and author who hosted a number of PBS television programs on topics such as addiction, recovery, codependency, and spirituality. Bradshaw was active in the self-help movement, and was credited with popularizing such ideas as the "wounded inner child" and the dysfunctional family. In promotional materials, interviews, and reviews of his work, he was often referred to as a theologian. Bradshaw was the author of six books, several of which held top slots as ''New York Times'' bestsellers; his book ''Homecoming'' reached No. 1. During the 1980s and 1990s he hosted a number of PBS television broadcasts based on his books. He served on the board of directors of the Palmer Drug Abuse Program and as the national director of the John Bradshaw Center at Ingleside Hospital in Los Angeles, California. Early life Bradshaw was born in Houston, Texas, into a troubled family and wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humiliation
Humiliation is the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission. It is an emotion felt by a person whose social status, either by force or willingly, has just decreased. It can be brought about through intimidation, physical or mental mistreatment or trickery, or by embarrassment if a person is revealed to have committed a socially or legally unacceptable act. Whereas humility can be sought alone as a means to de-emphasize the ego, humiliation must involve other person(s), though not necessarily directly or willingly. Humiliation is currently an active research topic, and is now seen as an important – and complex – core dynamic in human relationships, having implications at intrapersonal, interpersonal, institutional and international levels.Lindner, Evelin, Making Enemies: Humiliation and International Conflict. London, England: Praeger Security International, 2006. Psychological effects ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruth Benedict
Ruth Fulton Benedict (June 5, 1887 – September 17, 1948) was an American anthropologist and folklorist. She was born in New York City, attended Vassar College, and graduated in 1909. After studying anthropology at the New School of Social Research under Elsie Clews Parsons, she entered graduate studies at Columbia University in 1921, where she studied under Franz Boas. She received her Ph.D. and joined the faculty in 1923. Margaret Mead, with whom she shared a romantic relationship, and Marvin Opler were among her students and colleagues. Benedict was president of the American Anthropological Association and also a prominent member of the American Folklore Society. She became the first woman to be recognized as a prominent leader of a learned profession. She can be viewed as a transitional figure in her field by redirecting both anthropology and folklore away from the limited confines of culture-trait diffusion studies and towards theories of performance as integral to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Emotion
Social emotions are emotions that depend upon the thoughts, feelings or actions of other people, "as experienced, recalled, anticipated or imagined at first hand". Examples are embarrassment, guilt, shame, jealousy, envy, elevation, empathy, and pride. In contrast, basic emotions such as happiness and sadness only require the awareness of one's own physical state. Therefore, the development of social emotions is tightly linked with the development of social cognition, the ability to imagine other people's mental states, which generally develops in adolescence. Studies have found that children as young as 2 to 3 years of age can express emotions resembling guilt and remorse. However, while five-year-old children are able to imagine situations in which basic emotions would be felt, the ability to describe situations in which social emotions might be experienced does not appear until seven years of age. People may not only share emotions with others, but may also experience similar phy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Embarrassment
Embarrassment or awkwardness is an emotional state that is associated with mild to severe levels of discomfort, and which is usually experienced when someone commits (or thinks of) a socially unacceptable or frowned-upon act that is witnessed by or revealed to others. Frequently grouped with shame and guilt, embarrassment is considered a “ self-conscious emotion,” and it can have a profoundly negative impact on a person’s thoughts or behavior. Usually, some perception of loss of honor or dignity (or other high-value ideals) is involved, but the embarrassment level and the type depends on the situation. Causes Embarrassment can be personal, caused by unwanted attention to private matters or personal flaws or mishaps or shyness. Some causes of embarrassment stem from personal actions, such as being caught in a lie or in making a mistake. In many cultures, being seen nude or inappropriately dressed is a particularly stressful form of embarrassment (see modesty). Person ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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