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Shadhili
The Shadhili Order ( ar, الطريقة الشاذلية) is a tariqah or Sufi order of Sunni Islam founded by al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers (Arabic ''murids'', "seekers") of the Shadhili Order are known as Shadhilis, and a single follower is known as Shadhili. It has historically been of importance and influence in the Maghreb and Egypt with many contributions to Islamic literature. Among the figures most known for their literary and intellectual contributions are ibn Ata Allah al-Iskandari, author of the ''Hikam'', and Ahmad Zarruq, author of numerous commentaries and works, and Ahmad ibn Ajiba who also wrote numerous commentaries and works. In poetry expressing love of Muhammad, there have been the notable contributions of Muhammad al-Jazuli, author of the '' Dala'il al-Khayrat'', and al-Busiri, author of the famous poem, the ''Al-Burda'' or "The Celestial Lights in Praise of the Best of Creation". Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shadhili
Abu al-Hasan al-Shadhili ( ar, أبو الحسن الشاذلي) (full name: Abū al-Ḥasan ʿAlī ibn ʿAbd Allāh ibn ʿAbd al-Jabbār al-Ḥasanī wal-Ḥusaynī al-Shādhilī) also known as Sheikh al-Shadhili (593–656 AH) (1196–1258 AD) was an influential Moroccan Islamic scholar and Sufi, founder of the Shadhili Sufi order. Early life Al-Shadhili was born near Ceuta in the north of Morocco, also known as the Rif region, in 1196. A Sharif, descendant of the Arab Idrisids, he was born to a royal family among the Berber Ghomara tribe. He was a Maliki in jurisprudence and wandered far afield in search of knowledge. Immensely learned, even as a young man, he was famous for his ability to engage in legal argumentation with the religions scholars of his day. As a young man, Abul Hasan was hesitating between living the life of an ascetic in the wilderness in order to give himself up totally to worship and invocation, or to return to the towns and settlements to be in the comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam Fassi
Muhammad bin Muhammad al-Fassi (commonly known as ''Qutbul Ujud Imam Fassi'') (1760?–1863) was the originator of the Fassi family of Sheikhs who constitute the Fassiyatush Shadhiliyya Sufi order. Early life Fassi was born either in the year 1173 Hijri (ca 1760 CE) or 1218 Hijri in Fes in Morocco, from which the family name "al-Fassi" had earlier been derived. His mother died during his very childhood. He was a hafiz al-Quran during his childhood and travelled to various parts of the world and finally Makkah in search of wisdom. Names Imam Fassi can be briefly referred to as ''Qutbul Ujud'' or ''Qutbul Ujud Hazrat Fassi''. Some of the full versions of his name include ''Qutbur Rabbani, Haikalus Samadhani, Qutbul ujood, Abu Abdullah Seiyaduna Muhammad bin Muhammad bin Masood bin Abdur Rahman al-Makki al-Hasani al-Idrissi al-Fassi ash-Shadhili (Rali.)'' or ''Hazrat Qutbul Ujud Seyyidina Mohammad al-Fassy ash-Shadhili (Rah...)''. Education Imam Fassi travelled to Mecca to memor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humaithara
Abu Al Hassan El-Shazly or Sheikh Shazlyas called now or the original name Humaithara ( ar, حميثرة ', also spelled "Humaisara," "Al Maithara") or Sheikh Shazily (Arabic. الشيخ الشاذلى) (as it is called in Egypt now) is an isolated town in the Egyptian desert located in the Red Sea Governorate in Egypt. The town is surrounded by hills. The Holy Shrine of Imām Nūr al-Dīn Abū al-Ḥasan ʻAlī al-Shādhilī is located here. The shrine of Imam Shadhili Humaithara is well known in the Islamic pilgrimage map for the highly venerated tomb of Imam Shadhili. It takes around 3 hours by road from Aswan, 4–5 hours from Edfu. The core tomb The core tomb building in which Imam Shadhili's grave is found was constructed in the year 1259 (656 Hijri), immediately after the death of Imam Shadhili. The extended building After the late 13th century, the number of pilgrims visiting the grave of Imam Shadhili increased and the shrine was extended in order to accommodat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humaithara On Urus
Abu Al Hassan El-Shazly or Sheikh Shazlyas called now or the original name Humaithara ( ar, حميثرة ', also spelled "Humaisara," "Al Maithara") or Sheikh Shazily (Arabic. الشيخ الشاذلى) (as it is called in Egypt now) is an isolated town in the Egyptian desert located in the Red Sea Governorate in Egypt. The town is surrounded by hills. The Holy Shrine of Imām Nūr al-Dīn Abū al-Ḥasan ʻAlī al-Shādhilī is located here. The shrine of Imam Shadhili Humaithara is well known in the Islamic pilgrimage map for the highly venerated tomb of Imam Shadhili. It takes around 3 hours by road from Aswan, 4–5 hours from Edfu. The core tomb The core tomb building in which Imam Shadhili's grave is found was constructed in the year 1259 (656 Hijri), immediately after the death of Imam Shadhili. The extended building After the late 13th century, the number of pilgrims visiting the grave of Imam Shadhili increased and the shrine was extended in order to accommodat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Ata Allah Al-Iskandari
Tāj al-Dīn Abū'l-Faḍl Aḥmad ibn Muḥammad ibn ʿAbd al-Karīm ibn Abd al-Rahman ibn Abdullah ibn Ahmad ibn Isa ibn Hussein ibn ʿAṭā Allāh al-Judhami al-Iskandarī al-Shādhilī was an Egyptian Malikite jurist, muhaddith and the third murshid (spiritual "guide" or "master") of the Shadhili Sufi order. Life and work He was born in Alexandria and taught at both the al-Azhar Mosque and the Mansuriyyah madrasa in Cairo. He was responsible for systematizing Shādhilī doctrines and recording the biographies of the order's founder, Abu-l-Hassan ash-Shadhili, and his successor, Abu al-Abbas al-Mursi. He is credited with having authored the first systematic treatise on dhikr, ''The Key to Salvation'' (''Miftāḥ al-Falāḥ''), but is mostly known for his compilation of aphorisms, the '' Ḥikam al-ʿAtā‘iyya''. Ibn ʿAṭā Allāh was one of those who confronted the controversial theologian Ibn Taymiyya, who was jailed several times for his views on religious issues a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Zarruq
Ahmad Zarruq () also known as Imam az-Zarrūq ash Shadhili (Aḥmad ibn Aḥmad ibn Muḥammad ibn ‘Īsa) (1442–1493 CE) was a 15th-century Moroccan Shadhili Sufi, jurist and saint from Fes. He is considered one of the most prominent and accomplished legal, theoretical, and spiritual scholars in Islamic history, and is thought by some to have been the renewer of his time (mujaddid). He was also the first to be given the honorific title "Regulator of the Scholars and Saints" (muhtasib al-‘ulama’ wa al-awliya’). His shrine is located in Misrata, Libya, however unknown militants exhumed the grave and burnt half the mosque. Life Zarruq was born on 7 June 1442 (22nd Muharram, 846 of the Islamic 'Hijra' calendar) - according to Sheikh Abd Allah Gannun - in a village in the region of Tiliwan, a mountain area of Morocco. He was an Berber of the tribe of the Barnusi who lived in an area between Fes and Taza, and was orphaned of both his mother and father within the first seven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Jazuli
Abū 'Abdullah Muḥammad ibn Sulaymān ibn Abū Bakr al-Jazūli al-Simlālī () (d. 1465AD = 870AH), often known as Imam al-Jazuli or Sheikh Jazuli, was a Moroccan Sufi Saint. He is best known for compiling the ''Dala'il al-Khayrat'', an extremely popular Muslim prayer book. This book is usually divided into 7 sections for each day of the week. Al-Jazuli is one of the seven saints of Marrakesh and is buried in his mausoleum inside the city. Biography Muhammad al-Jazuli claimed to be a Sharif (a descent of the Prophet of Islam, Muhammad) and belonged to the Berber Jazulin tribe. He lived in the historic Sous area of Morocco, situated between the Atlantic Ocean and the Atlas Mountains, and studied locally before going to the Madrasat As-Saffarîn in Fez where his room is still pointed out to visitors today. In Fez he memorized works of usul al-fiqh and Maliki law, such as Ibn al-Hajib's Mukhtasr al-Far’i and Sahnun's Al-Mudawwana al-Kubra. He also met the famous jurist and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Arabi Al-Darqawi
Abu Abdullah Muhammad al-Arabi al-Darqawi (; 1760–1823) was a Moroccan Sufi leader of the Shadhili tariqa and the author of letters concerning the dhikr he preached and instructions for daily life. He stressed noninvolvement in worldly affairs (''Dunya'') and spoke against other Sufi orders exploiting claims of ''barakah'' (blessings). He was imprisoned by the Moroccan ruler Mulay Slimane (r. 1792–1822) for supporting revolts against the throne, but was released by Abderrahmane (r. 1822–1859). A branch of the Shadhili order, the Darqawa, was organized around his teachings after his death, with members coming from a wide range of social groups. Though the Darqawa was once the most important ''tariqah'' in Morocco, its power waned as it spread throughout North Africa. Al-Darqawi was descended from the Beni Zerwal Berbers, in the Rif. His tomb is in the Zawiya Bou Brih also in the Rif. His Letters Almost all of the letters concern the method based on the central techniqu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Alawi
Ahmad al-Alawi (1869–14 July 1934), (in full, Abū al-ʿAbbās Aḥmad ibn Muṣṭafā ibn ʿAlīwa, known as al-ʿAlāwī al-Mustaghānimī ar, أبو العباس أحمد بن مصطفى بن عليوة المعروف بالعلاوي المستغانمي), was an Algerian Sufi Sheikh who founded his own Sufi order, called the ''Alawiyya''. Biography Sheikh Ahmad al-Alawi was born in Mostaganem, in 1869. He was educated at home by his father. From the time of his father's death in 1886 until 1894, he worked in Mostaganem. In 1894, he traveled to Morocco, and followed for fifteen years the Darqawi shaykh Muhammad al-Buzidi. After al-Buzidi's death in 1909, Sheikh Al-Alawi returned to Mostaganem, where he first spread the Darqawiyya, and then (in 1914) established his own order, called the Alawiyya in honor of Ali, the son-in-law of Muhammad, who appeared to him in a vision and gave him that name for his new order. Teachings Al-Alawi was a Sufi shaykh in the classic D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Ajiba
Aḥmad ibn Muḥammad ibn ʿAjība al-Ḥasanī (; 1747–1809) was an influential 18th-century Moroccan scholar and poet in the Darqawa Sufi Sunni Islamic lineage. Biography He was born of a sharif family in the Anjra tribe that ranges from Tangiers to Tetuan along the Mediterranean coast of Morocco. As a child he developed a love of knowledge, memorizing the Qur'an and studying subjects ranging from Classical Arabic grammar, religious ethics, poetry, Qur'anic recitation and tafsir. When he reached the age of eighteen he left home and undertook the study of exoteric knowledge in Qasr al-Kabir under the supervision of Sidi Muhammad al-Susi al-Samlali. It was here that he was introduced to studies in the sciences, art, philosophy, law and Qur'anic exegesis in depth. He went to Fes to study with Mohammed al-Tawudi ibn Suda, Bennani, and El-Warzazi, and joined the new Darqawiyya in 1208 AH (1793), of which he was the representative in the northern part of the Jbala region. He sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darqawiyya
The Darqawiyya or Darqawi Sufi order is a revivalist branch of the Shadhiliyah brotherhood which originated in Morocco. The Darqawa comprised the followers of Sheikh Muhammad al-Arabi al-Darqawi (1760–1823) of Morocco. The movement, which became one of the leading Sufi orders (''tariqa'') in Morocco, exalted poverty and asceticism. It gained widespread support among the rural inhabitants and the urban lower classes. Its popularity was increased by its use of musical instruments in its rituals. In both Morocco and Algeria the Darqawiyya were involved in political activities and protest movements. It has received little attention from Orientalists compared to other Sufi orders, despite its closeness to Europe and relatively recent history. The few authors who did write about the Darqawiyya were largely guided by administrative concerns. In their book, ''Confreries'' (1897), Depont and Coppolani call them "ferocious sectarians," and "puritans of Islam" (p. 504-5). These judg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dala'il Al-Khayrat
''Dalāil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāt alá al-Nabī al-mukhtār'' ( ar, دلائل الخيرات وشوارق الأنوار في ذكر الصلاة على النبي المختار, translation=Waymarks of Benefits and the Brilliant Burst of Lights in the Remembrance of Blessings on the Chosen Prophet), usually shortened to ''Dala'il al-Khayrat'', is a famous collection of prayers for the Islamic prophet Muhammad, which was written by the Moroccan Shadhili scholar Muhammad al-Jazuli (died 1465 AD). It is popular in parts of the Islamic world amongst traditional Muslims—specifically North Africa, the Levant, Turkey, the Caucasus and South Asia—and is divided into sections for daily recitation. Background Moroccan ''hadith'' scholar Abdullah al-Talidi wrote of the ''Dala'il al-Khayrat'': "Millions of Muslims from East to West tried it and found its good, its blessing, and its benefit for centuries and over generations, and witnessed its unbeliev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
