Shaar HaGilgulim
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Shaar HaGilgulim
''Sha'ar ha Gilgulim'' (''Gate of Reincarnations'', שער הגלגולים) is a kabbalistic work on ''Gilgul'', the concept of reincarnation put together by Rabbi Hayyim Vital who recorded the teachings of his master in the 16th century CE. Authors Based primarily on the Zohar (זהר) ("Splendor"), the section Mishpatim (מִּשְׁפָּטִים "laws"), where ''gilgulim'' are discussed, it also borrows heavily from the teachings of the prominent Kabbalist Rabbi Isaac Luria (1534-1572), otherwise known as the "Arizal". The book was composed by the Arizal's main disciple Rabbi Hayyim (or Chaim) Vital and amended by his son Rabbi Shmuel Vital, as a section or "gate", of the primary Kabbalistic text ''Etz Hayim'', (עץ חיים, "Tree fLife"). Contents As well as outlining principles of personal rectification or Tikkun, and reincarnation, this work describes the spiritual roots of many of the great Torah scholars of the past. Furthermore, it often provides information about t ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ...
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Gilgul
Gilgul (also Gilgul neshamot or Gilgulei HaNeshamot; Heb. , Plural: ''Gilgulim'') is a concept of reincarnation or "transmigration of souls" in Kabbalistic esoteric mysticism. In Hebrew, the word ''gilgul'' means "cycle" or "wheel" and ''neshamot'' is the plural for "souls." Souls are seen to cycle through lives or incarnations, being attached to different human bodies over time. Which body they associate with depends on their particular task in the physical world, spiritual levels of the bodies of predecessors and so on. The concept relates to the wider processes of history in Kabbalah, involving cosmic Tikkun (Messianic rectification), and the historical dynamic of ascending Lights and descending Vessels from generation to generation. The esoteric explanations of ''gilgul'' were articulated in Jewish mysticism by Isaac Luria in the 16th century, as part of the metaphysical purpose of Creation. History in Jewish thought Belief in reincarnation among Jewish mystics first ex ...
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Reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a similar process hypothesized by some religions, in which a soul comes back to life in the same body. In most beliefs involving reincarnation, the soul is seen as immortal and the only thing that becomes perishable is the body. Upon death, the soul becomes transmigrated into a new infant (or animal) to live again. The term transmigration means passing of soul from one body to another after death. Reincarnation (''Punarjanma'') is a central tenet of the Indian religions such as Buddhism, Hinduism, Jainism, and Sikhism; as well as certain Paganist religious groups, although there are Hindu and Buddhist groups who do not believe in reincarnation, instead believing in an afterlife. In various forms, it occurs as an esoteric belief in many s ...
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Hayyim Vital
Hayyim ben Joseph Vital ( he, רָבִּי חַיִּים בֶּן יוֹסֵף וִיטָאל; Safed, October 23, 1542 (Julian calendar) and October 11, 1542 (Gregorian Calendar) – Damascus, 23 April 1620) was a rabbi in Safed and the foremost disciple of Isaac Luria. He recorded much of his master's teachings. After Vital's death, his writings began to spread and led to a "powerful impact on various circles throughout the Jewish world."Fine 2003, p2/ref> Early life Born in Safed, as a young boy Hayyim Vital was educated by the scholar Moshe Alshich. Joseph Karo is said to have paid special attention to Vital's early talents and in 1557 requested that Alshich take special care in his education as he was destined to succeed his teacher in the world of Torah study. That same year, Vital first became acquainted with the kabbalist Isaac Luria, who would have a lasting influence on him. Vital apparently married at a young age. It was an unhappy marriage, and when he left his wi ...
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Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ...
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Mishpatim
Mishpatim (—Hebrew for "laws," the second word of the parashah) is the eighteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the sixth in the Book of Exodus. The parashah sets out a series of laws, which some scholars call the Covenant Code. It reports the people's acceptance of the covenant with God. The parashah constitutes . The parashah is made up of 5,313 Hebrew letters, 1,462 Hebrew words, 118 verses, and 185 lines in a Torah scroll (, ''Sefer Torah''). Jews read it the eighteenth Sabbath after Simchat Torah, generally in February or, rarely, in late January. As the parashah sets out some of the laws of Passover, Jews also read part of the parashah, , as the initial Torah reading for the second intermediate day (, '' Chol HaMoed'') of Passover. Jews also read the first part of Parashat Ki Tisa, , regarding the half-shekel head tax, as the maftir Torah reading on the special Sabbath Shabbat Shekalim, which often falls on the same ...
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Gilgulim
Gilgul (also Gilgul neshamot or Gilgulei HaNeshamot; Heb. , Plural: ''Gilgulim'') is a concept of reincarnation or "transmigration of souls" in Kabbalistic esoteric mysticism. In Hebrew, the word ''gilgul'' means "cycle" or "wheel" and ''neshamot'' is the plural for "souls." Souls are seen to cycle through lives or incarnations, being attached to different human bodies over time. Which body they associate with depends on their particular task in the physical world, spiritual levels of the bodies of predecessors and so on. The concept relates to the wider processes of history in Kabbalah, involving cosmic Tikkun (Messianic rectification), and the historical dynamic of ascending Lights and descending Vessels from generation to generation. The esoteric explanations of ''gilgul'' were articulated in Jewish mysticism by Isaac Luria in the 16th century, as part of the metaphysical purpose of Creation. History in Jewish thought Belief in reincarnation among Jewish mystics firs ...
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Isaac Luria
Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (meaning "The Lion"), "Ha'ARI Hakadosh" (the holy ARI) or "ARIZaL" (the ARI, of Blessed Memory ( Zikhrono Livrakha)), was a leading rabbi and Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel/Palestine 1948. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed, Damascu ...
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Etz Hayim (text)
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition. The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law). The Torah For kabbalists, ten utterances in Genesis with which God created the world are linked to the ten sefirot—the divine structure of all being. According to the Zohar and the Sefer ha-Yihud, the Torah is synonymous with God.Kabbalah: New Perspectives, Moshe Idel, Yale University Press, 1988. More specifically, in the Sefer ha-Yihud, the letters in the Torah are the forms of God. The kabbalist looks beyond the literal aspects of the text, to find the hidden mystical meaning. The text not only offers traditions and ways of thinking, but it also reveals the reality of God. One of the first Jewish philosophers, Philo of Alexandria (20BCE-40), said tha ...
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Tikkun Olam
''Tikkun olam'' ( he, תִּיקּוּן עוֹלָם, , repair of the world) is a concept in Judaism, which refers to various forms of action intended to repair and improve the world. In classical rabbinic literature, the phrase referred to legal enactments intended to preserve the social order. In the ''Aleinu'' prayer, it refers to the eradication of idolatry. In Lurianic Kabbalah, the "repair" is mystical: to return the sparks of Divine light to their source by means of ritual performance. In the modern era, particularly among the post-Haskalah movements, ''tikkun olam'' has come to refer to the pursuit of social justice or "the establishment of Godly qualities throughout the world" based on the idea that "Jews bear responsibility not only for their own moral, spiritual, and material welfare, but also for the welfare of society at large". History In the Mishnah The earliest use of the term ''tikkun olam'' comes in the phrase ''mip'nei tikkun ha-olam'', "for the sake of repai ...
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Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiri ...
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Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righte ...
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