|
Seven Signs In The Gospel Of John
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. Location in text There is a widespread scholarly view that the Gospel of John can be broken into four parts: a ''prologue'', (John 1:-1:18), the ''Book of Signs'' (1:19 to 12:50), the '' Book of Glory'' (or ''Exaltation'') (13:1 to 20:31) and an ''epilogue'' (chapter 21). It is this indication by the author of the gospel that the signs are selected, which leads to the examination of them as a sequence of seven. Seven Signs The seven signs are: # Changing water into wine at Cana in John 2:1–11 – "the first of the signs" #Healing the royal official's son in Capernaum in John 4:46–54 #Healing the paralytic at Bethesda in John 5:1–15 #Feeding the 5000 in John ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Walking On Water
Jesus walking on the water, or on the sea, is depicted as one of the miracles of Jesus recounted in the New Testament. There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke. This story, following the miracle of the feeding of the five thousand, tells how Jesus sent the disciples by ship back to the "other side" of the Sea of Galilee (the western side) while he remained behind, alone, to pray. Night fell and the sea arose as the ship became caught in a wind storm. After rowing against the wind for most of the night, the disciples saw Jesus walking on the water. They were frightened, thinking that they were seeing a spirit, but when Jesus told them not to be afraid, they were reassured. After Jesus entered the ship, the wind ceased, and they arrived at land. Biblical narratives The story of Jesus walking on water is retold in the gospels of Matthew, Mark, and John; it is not in the Gospel of Luke. This episode is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Hutchinson (writer)
John Hutchinson (1674 – 28 August 1737) was an English theologian and natural philosopher. He was born at Spennithorne, Yorkshire, and served as steward in several families of position, latterly in that of the Duke of Somerset, who ultimately obtained for him the post of riding purveyor to the master of the horse, a sinecure worth about £200 a year. In 1700 he became acquainted with Dr. John Woodward (1665–1728), physician to the duke and author of a work entitled ''The Natural History of the Earth'', to whom he entrusted a large number of fossils of his own collecting, along with a mass of manuscript notes, for arrangement and publication. A misunderstanding as to the manner in which these should be dealt with was the immediate occasion of the publication by Hutchinson in 1724 of ''Moses's Principia'', part i., in which Woodward's ''Natural History'' was bitterly ridiculed, his conduct with regard to the mineralogical specimens not obscurely characterized, and a refutation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cleansing Of The Temple
The cleansing of the Temple narrative tells of Jesus expelling the merchants and the money changers from the Temple, and is recounted in all four canonical gospels of the New Testament. The scene is a common motif in Christian art. In this account, Jesus and his disciples travel to Jerusalem for Passover, where Jesus expels the merchants and consumers from the temple, accusing them of turning it into "a den of thieves" (in the Synoptic Gospels) and "a house of trade" (in Gospel of John) through their commercial activities. The narrative occurs near the end of the Synoptic Gospels (at , , and ) and near the start in the Gospel of John (at ). Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover.''The Bible Knowledge Background Commentary'' by Craig A. Evans, 2005, , p. 49. Description Jesus is stated to have visited the Temple in Jerusalem, where the courtyard is described as being filled with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion Of Jesus
The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event. There is no consensus among historians on the details. Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 In the canonical gospels, Jesus is arrested and tried by the Sanhedrin, and then by Pontius Pilate, who sentences him to flagellation and finally crucifixion by the Roman Empire.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 pp. 104–108Evans, Craig A. (2001). ''Jesus and His Contemporaries: Comparative Studies'' p. 316 Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephen Smalley
Stephen Stewart Smalley was Dean of Chester in the last part of the 20th century and the first year of the 21st: he is also an eminent Anglican scholar. Born in London in 1931, educated at Jesus College, Cambridge, and ordained in 1958, Stephen was a curate at St Paul's, Portman Square, and then Chaplain and later Acting Dean of Peterhouse, Cambridge. From 1960 to 1969 he was a lecturer at the University of Ibadan, Nigeria. He returned to the U.K. to become lecturer and then senior lecturer at the University of Manchester from 1977 to 1986, and served at the same time as Warden of St Anselm Hall. Before his elevation to the Deanery of Chester in 1987, Stephen was Canon Residentiary of Coventry Cathedral, where he was appointed Canon Precentor and latterly Vice Provost of the Cathedral. At Chester Cathedral, Dean Smalley oversaw a period of radical reform and renewal. Following the theme of Continuity and Change, he overhauled both the fabric and the liturgy of the city's famou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Creation (theology)
The new creation (Gk καινὴ κτίσις) is a concept found in the New Testament, related to the new life (ἐν καινότητι ζωῆς) and new man (referring to the spiritual rebirth through Christ Jesus) (καινός ἄνθρωπος) but with reference also to the Genesis creation narrative. In the letters of Paul The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase. Other references to the concept include Ephesians 2:10, "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." The old, Adamic creation could not be said to be in any sense "in Christ," so this must therefore be speaking of ''new'' creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raising Of Lazarus
Lazarus of Bethany (Latinised from Lazar, ultimately from Hebrew Eleazar, "God helped"), also venerated as Righteous Lazarus, the Four-Days Dead in the Eastern Orthodox Church, is the subject of a prominent sign of Jesus in the Gospel of John, in which Jesus restores him to life four days after his death. The Eastern Orthodox and Catholic traditions offer varying accounts of the later events of his life. In the context of the seven signs in the Gospel of John, the raising of Lazarus at Bethany – today the Palestinian town of Al-Eizariya in the West Bank, which translates to "the place of Lazarus" – is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity: death. For this reason, it is given a prominent place in the gospel." The name ''Lazarus'' is frequently used in science and popular culture in reference to apparent restoration to life; for example, the scientific term Lazarus taxon denotes organisms that reappear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Healing The Man Blind From Birth
The miracle of healing the man born blind is one of the miracles of Jesus in the Gospels, in which Jesus is believed to have restored the sight of a man at Siloam. Although not named in the gospel, church tradition has ascribed the name Celidonius to the man who was healed. The account is recorded in the ninth chapter of the Gospel of John. Biblical account According to the Gospel of John 9:1–12, Jesus saw a man who had been blind since birth. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus replied: Neither this man nor his parents sinned ... but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world. Having said this, Jesus spat on the ground, and anointed the man's eyes with a mixture of mud and saliva. He told the blind man to go and wash in the Pool ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feeding The 5000
In Christianity, the feeding the multitude is two separate miracles of Jesus reported in the Gospels. The first miracle, the "Feeding of the 5,000", is the only miracle—aside from the resurrection—recorded in all four gospels (Matthew 14:13–21; Mark 6:31–44; Luke 9:12–17; John 6:1–14). The second miracle, the "Feeding of the 4,000", with 7 loaves of bread and a few small fish, is reported by Matthew 15:32–39 and Mark 8:1–9, but not by Luke or John. The feeding of the 5,000 people The Feeding of the 5,000 is also known as the "miracle of the five loaves and two fish"; the Gospel of John reports that Jesus used five loaves and two fish supplied by a boy to feed a multitude. According to Matthew's gospel, when Jesus heard that John the Baptist had been killed, he withdrew by boat privately to a solitary place. Luke specifies that the place was near Bethsaida. The crowds followed Jesus on foot from the towns. When Jesus landed and saw a large crowd, he had compassion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
