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Seridus Of Gaza
Seridus of Gaza (died ca. 543 AD) (also Abba Serid) was a Palestinian abbot of a monastery that was later named after him. He was disciple of the hermits Barsanuphius and John the Prophet and is venerated as saint by the Eastern Orthodox Church on 13 August. Biography Not much is known about Seridus early life. When the hermit Barsanuphius came to live in a hilly region of Thabata, he inspired many people to come to live an ascetic life there as well, possibly including Seridus. Seridus was an extreme ascetic and nearly died due to his practices before he was healed by Barsanuphius who then became his spiritual director. Barsanuphius considered Seridus his true son and led through him the nearby monastic community as whose abbot Seridus acted. Abbot The monastery was located close to Thabatha and the Besor Stream, thus not far away from the older Saint Hilarion Monastery which was the first monastery in Gaza. Seridus' monastery functioned in the typical manner of Gazan mon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba (Christianity)
Ab or Av (related to Akkadian ''abu''), sometimes Abba, means "father" in most Semitic languages. The original word of Aba or Ab is from Ge'ez language. Arabic ''Ab'' (), from a theoretical, abstract form ( ''ʼabawun'') (triliteral ʼ- b- w) is Arabic for "father". The dual is ( ''ʼabawāni'') or ( ''ʼabāni'') "two fathers" or "mother and father" ( ''ʼābāʼi-ka'' meaning "thy parents"). ''Li- llāhi ʼabū-ka'' () is an expression of praise, meaning "to God is attributable he excellence ofyour father". As a verb, '' ʼ-b-w'' means "to become sa father to omebody (أَبَوْتُه ''ʼabawt-uh'', "paternity") or "to adopt imas a father" (تأَبَّبَهُ ''ta'abbaba-hu'' or اِسْتَأَبَّهُ ''ista'aba-hu''). In the construct state, ''Abū'' () is followed by another word to form a complete name, e.g.: Abu Mazen, another name for Mahmoud Abbas. Abu may be used as a kunya, an honorific. To refer to a man by his fatherhood (of male offspring) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastic Community
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Christian Monks
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
543 Deaths
__NOTOC__ Year 543 ( DXLIII) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. The denomination 543 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Europe * Spring – Siege of Naples (542–543): The Byzantine garrison (1,000 men) in Naples surrenders to the Ostrogoths, pressed by famine and demoralized by the failure of two relief efforts. The defenders are well treated by King Totila, and the garrison is allowed safe departure, but the city walls are partly razed. Africa * The fortress city of Old Dongola (modern Sudan) along the River Nile becomes the capital of the Kingdom of Makuria. Several churches are built, including the "Old Church" (approximate date). Persia * Summer – Khosrow I, Shahanshah of the Sasanian Empire, invades Syria again, and turns south towards Edessa to besieg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Births
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vitalis Of Gaza
Saint Vitalis of Gaza (died ) was a hermit venerated as a saint in the Oriental Orthodox Church, Eastern Orthodox Church and the Catholic Church. He is the patron saint of prostitutes and day-laborers. Life A monk of Gaza, Vitalis travelled to the city of Alexandria at the age of sixty. His legend states that after obtaining the name and address of every prostitute in the city, he hired himself out as a day laborer, and took his wage to one of these women at the end of the day. He would hire the woman for the night and, according to legend, spend the night praying for her or preaching to her. This practice was condoned by the Church, and many prostitutes in the city abandoned their profession and became wives and mothers. Death and veneration Vitalis was killed when a man, misunderstanding the nature of the monk's visit to a brothel, struck him on the head. Vitalis managed to return to his hut where he died. Apparently during his burial, former prostitutes came out to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Language
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xenodochium
In the early Middle Ages, a xenodochium or (from Ancient Greek , or ''xenodocheion''; place for strangers, inn, guesthouse) was either a hostel or hospital, usually specifically for foreigners or pilgrims, although the term could refer to charitable institutions in general. The xenodochium was a church institution that first appeared in the Byzantine world.Guenter B. Risse, ''Mending Bodies, Saving Souls: A History of Hospitals'' (Oxford University Press, 1999), 82. The xenodochium was a more common institution than any of more specific natures, such as the ''gerocomium'' (from , ; place for the old), ''nosocomium'' (from , ; place for the sick) or ''orphanotrophium'' (for orphans). A hospital for victims of plague Plague or The Plague may refer to: Agriculture, fauna, and medicine *Plague (disease), a disease caused by ''Yersinia pestis'' * An epidemic of infectious disease (medical or agricultural) * A pandemic caused by such a disease * A swarm of pes ... was called a (g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lavra
A lavra or laura ( el, Λαύρα; Cyrillic: Ла́вра) is a type of monastery consisting of a cluster of cells or caves for hermits, with a church and sometimes a refectory at the center. It is erected within the Orthodox and other Eastern Christian traditions. The term is also used by some Roman Catholic communities. The term in Greek initially meant a narrow lane or an alley in a city.. History Byzantine laura/lavra From the fifth century the Greek term ''laura'' could refer specifically to the semi-eremitical monastic settlements of the Judaean Desert, where lauras were very numerous. The first lauras of Palestine were founded by Chariton the Confessor (born 3rd century, died ca. 350): the Laura of Pharan (now Wadi Qelt) northeast of Jerusalem, the Laura of Douka on the Mount of Temptation west of Jericho, and Souka Laura or Old Laura in the area of Tuqu' in Wadi Khureitun. Saint Euthymius the Great (377–473) founded one of the early lauras in fifth-century Palestine. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cenobium
Cenobitic (or coenobitic) monasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete. The English words "cenobite" and "cenobitic" are derived, via Latin, from the Greek words ''koinos'' (κοινός), "common", and ''bios'' (βίος), "life". The adjective can also be cenobiac (κοινοβιακός, ''koinobiakos'') or cœnobitic (obsolete). A group of monks living in community is often referred to as a cenobium. Cenobitic monasticism appears in several religious traditions, though most commonly in Buddhism and Christianity. Origins The word ''cenobites'' was initially applied to the followers of Pythagoras in Crotona, Italy, who founded a commune not just ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Hilarion Monastery
Saint Hilarion Monastery, at the archaeological site of Tell Umm el-'Amr, is an ancient Christian monastery close to Deir al-Balah in the Gaza Strip, Palestine. History and archaeology The monastery was founded in ca. 340 by Hilarion, a native of the Gaza region and one possible father of Palestinian monasticism (see also Chariton the Confessor). Hilarion had converted to Christianity in Alexandria and then, inspired by St Anthony, become a hermit first in Egypt and then in his home region. He then founded a hermitage close to his home village of Thabatha and by the time Hilarion was sixty-three, the monastery was large and attracted many visitors. The remains of Saint Hilarion Monastery span more than four centuries, from the Late Roman to the Umayyad period, and are characterized by five successive churches, bath and sanctuary complexes, geometric mosaics, and an expansive crypt. As the hermitage was likely consisting of small hermits' cells according to the tradition of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spiritual Direction
Spiritual direction is the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their personal spirituality. The person seeking direction shares stories of their encounters of the divine, or how they are cultivating a life attuned to spiritual things. The director listens and asks questions to assist the directee in his or her process of reflection and spiritual growth. Spiritual direction advocates claim that it develops a deeper awareness with the spiritual aspect of being human, and that it is neither psychotherapy nor counseling nor financial planning. Historians of philosophy like Ilsetraut and Pierre Hadot have argued that spiritual direction was already practiced and recommended by the main schools of philosophy, as well as by physicians like Galen, as part of spiritual practices in Ancient Greece and Rome. Roman Catholic forms While there is some degree of variability, there are primarily two forms of spi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
