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Sea Of Faith
The Sea of Faith Network is an organisation with the stated aim to explore and promote religious faith as a human creation. History The Sea of Faith movement started in 1984 as a response to Don Cupitt's book and television series, both titled ''Sea of Faith''. Cupitt was educated in both science and theology at the University of Cambridge in the 1950s, and is a philosopher, theologian, Anglican priest, and former Dean of Emmanuel College, Cambridge. In the book and TV series, he surveyed western thinking about religion and charted a transition from traditional realist religion to the view that religion is simply a human creation. The name Sea of Faith is taken from Matthew Arnold's nostalgic mid-19th century poem "Dover Beach", in which the poet expresses regret that belief in a supernatural world is slowly slipping away; the "sea of faith" is withdrawing like the ebbing tide. Following the television series, a small group of radical Christian clergy and laity began meeting t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Atheism
Christian atheism is a form of Christianity that rejects the theistic claims of Christianity, but draws its beliefs and practices from Jesus' life and teachings as recorded in the New Testament Gospels and other sources. Christian atheism takes many forms: * Some include an ethics system. * Some are types of cultural Christianity. * Some Christian atheists take a theological position in which the theistic belief in the transcendent or interventionist God is rejected or absent in favor of finding God totally in the world (Thomas J. J. Altizer). * Others follow Jesus in a godless world ( William Hamilton). * Hamilton's Christian atheism is similar to Jesuism. Beliefs Thomas Ogletree, Frederick Marquand Professor of Ethics and Religious Studies at Yale Divinity School, lists these four common beliefs:Ogletree, Thomas W. The Death of God Controversy. New York: Abingdon Press, 1966. # The assertion of the unreality of God for our age, including the understandings of God which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularist Organizations
Irreligious organizations promote the view that moral standards should be based solely on naturalistic considerations, without reference to supernatural concepts (such as God or an afterlife), any desire to do good for a reward after death, or any fear of punishment for not believing in life after death. Background Individuals and organizations sharing these views, identify themselves by a variety of terms, including, bright, freethinker, naturalist, rationalist, or skeptic. Despite the use of these various terms, the organizations listed here have goals in common. Note that, while most of these organizations and their members consider themselves irreligious, there are certain exceptions (Ethical Culture, for example). In some jurisdictions, a provincial or national humanist society may confer upon Humanist officiants the ability to conduct memorial services, child naming ceremonies or officiate marriages — tasks which would be carried out by clergy in most organize ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Pluralism
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following: * Recognizing and tolerating the religious diversity of a society or country, promoting freedom of religion, and defining secularism as neutrality (of the state or non-sectarian institution) on issues of religion as opposed to opposition of religion in the public forum or public square that is open to public expression, and promoting friendly separation of religion and state as opposed to hostile separation or antitheism espoused by other forms of secularism. * Any of several forms of religious inclusivism. One such worldview holds that one's own religion is not the sole and exclusive source of truth, and thus acknowledges that at least some truths and true values exist in other religions. Another concept is that two or more religions with mutually exclusive truth claims are equally valid; this may be conside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rationalism
In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification".Lacey, A.R. (1996), ''A Dictionary of Philosophy'', 1st edition, Routledge and Kegan Paul, 1976. 2nd edition, 1986. 3rd edition, Routledge, London, 1996. p. 286 More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".Bourke, Vernon J., "Rationalism," p. 263 in Runes (1962). In an oldJohn Locke (1690), An Essay on Human Understanding controversy, rationalism was opposed to empiricism, where the rationalists believed that reality has an intrinsically logical structure. Because of this, the rationalists argued that certain truths exist and that the intellect can directly grasp these truths. That is to say, rationalists asserted that certain rational principles exist in logic, mathematics, ethics, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Organisations Based In The United Kingdom
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, Banquet, feasts, trances, initiations, funeral, funerary services, matrimony, matrimonial services, meditation, prayer, music, art, dance, Community service, public service, or othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humanist Associations
Irreligious organizations promote the view that moral standards should be based solely on naturalistic considerations, without reference to supernatural concepts (such as God or an afterlife), any desire to do good for a reward after death, or any fear of punishment for not believing in life after death. Background Individuals and organizations sharing these views, identify themselves by a variety of terms, including, bright, freethinker, naturalist, rationalist, or skeptic. Despite the use of these various terms, the organizations listed here have goals in common. Note that, while most of these organizations and their members consider themselves irreligious, there are certain exceptions (Ethical Culture, for example). In some jurisdictions, a provincial or national humanist society may confer upon Humanist officiants the ability to conduct memorial services, child naming ceremonies or officiate marriages — tasks which would be carried out by clergy in most organize ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lloyd Geering
Sir Lloyd George Geering (born 26 February 1918) is a New Zealand theologian who faced charges of heresy in 1967 for teaching that the Bible's record of Jesus' death and resurrection is not true. He considers Christian and Muslim fundamentalism to be "social evils". Geering is emeritus professor of religious studies at Victoria University of Wellington. In 2007, he was appointed a Member of the Order of New Zealand, New Zealand's highest civilian honour, limited to 20 living people. Geering turned 100 in February 2018. Early life and family Geering was born in Rangiora on 26 February 1918, the son of Alice (''née'' Johnston) and George Frederick Thomas Geering. The family spent four years in Australia from 1927 to 1930, where Geering was dux of Warrnambool Elementary School, before returning to Dunedin. He was educated at Otago Boys' High School between 1931 and 1935, where he was dux in his final year and vice-captain of the hockey 1st XI. In 1936, Geering went on to stud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvin Plantinga
Alvin Carl Plantinga (born November 15, 1932) is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology (particularly on issues involving epistemic justification), and logic. From 1963 to 1982, Plantinga taught at Calvin University before accepting an appointment as the John A. O'Brien Professor of Philosophy at the University of Notre Dame. He later returned to Calvin University to become the inaugural holder of the Jellema Chair in Philosophy. A prominent Christian philosopher, Plantinga served as president of the Society of Christian Philosophers from 1983 to 1986. He has delivered the Gifford Lectures two times and was described by ''Time'' magazine as "America's leading orthodox Protestant philosopher of God". In 2014, Plantinga was the 30th most-cited contemporary author in the Stanford Encyclopedia of Philosophy. A fellow of the American Academy of Arts and Sciences, he was awarded the Templeton Prize in 2017. Some of Pl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postmodernism
Postmodernism is an intellectual stance or Rhetorical modes, mode of discourseNuyen, A.T., 1992. The Role of Rhetorical Devices in Postmodernist Discourse. Philosophy & Rhetoric, pp.183–194. characterized by philosophical skepticism, skepticism toward the "meta-narrative, grand narratives" of modernism, opposition to epistemological, epistemic certainty or stability of meaning (semiotics), meaning, and emphasis on ideology as a means of maintaining political power. Claims to objective fact are dismissed as naïve realism, with attention drawn to the instrumental conditionality, conditional nature of knowledge claims within particular historical, political, and cultural discourses. The postmodern outlook is characterized by self-reference, self-referentiality, epistemological relativism, moral relativism, pluralism (philosophy), pluralism, irony, irreverence, and eclecticism; it rejects the "universal validity" of binary oppositions, stable identity (philosophy), identity, hierar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humanism
Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to the successive intellectual movements that have identified with it. During the Italian Renaissance, ancient works inspired scholars in various Italian cities, giving rise to a movement now called Renaissance humanism. With Enlightenment, humanistic values were re-enforced by the advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations solely dedicated to humanism flourished in Europe and the United States, and have since expanded all over the globe. In the current day, the term generally refers to a focus on human well-being and advocates for human freedom, autonomy, and progress. It views humanity as responsible for the promotio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Don Cupitt
Don Cupitt (born 22 May 1934) is an English philosopher of religion and scholar of Christian theology. He has been an Anglican priest and a lecturer in the University of Cambridge, though is better known as a popular writer, broadcaster and commentator. He has been described as a "radical theologian", noted for his ideas about "non-realist" philosophy of religion. Career Cupitt was born in Oldham and educated at Charterhouse School in Godalming, Surrey, Trinity Hall, Cambridge, and Westcott House, Cambridge. He studied, successively, natural sciences, theology and the philosophy of religion. In 1959 he was ordained deacon in the Church of England, becoming a priest in 1960. After short periods as a curate in the North of England, and as vice-principal of Westcott House, Cupitt was elected to a Fellowship and appointed dean at Emmanuel College, Cambridge late in 1965. Since then he has remained at the college. In 1968 he was appointed to a university teaching post in philosophy of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
