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Scroll Of The Parwanaya
The ''Scroll of the Parwanaya'' ( myz, ࡔࡀࡓࡇ ࡖࡐࡀࡓࡅࡀࡍࡀࡉࡉࡀ ) is a Mandaean religious text that describes the rituals of the five-day Parwanaya festival. Excluding the colophon, the text consists of 931 lines. Manuscripts and translations Copies of the scroll include Manuscript 24 of the Drower Collection (DC 24), currently held at the Bodleian Library. The scroll was originally copied by Yahya Bihram in 1832 at his sister's son's house in Muhammerah (Khorramshahr), Iran. The scroll was analyzed and translated into German by Bogdan Burtea in 2005.Häberl, Charles G. (2007)Review of Bogdan Burtea, ''Das mandäische Fest der Schalttage'' (Wiesbaden: Harrassowitz, 2005) In: ''Journal of the American Oriental Society'', 127(2), 208–210. American Oriental Society. Contents The contents of the scroll are as follows. *Lines 1-81: Ritual preliminaries *Lines 82-99: ''šarḥ ḏ-qnasa ḏ-iuna ḏ-paruanaiia'' () "The dove sacrifice of the Parwanaya" *L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaic Language
Mandaic is a southeastern Aramaic variety in use by the Mandaean community, traditionally based in southern parts of Iraq and southwest Iran, for their religious books. Classical Mandaic is still employed by Mandaean priests in liturgical rites. The modern descendant of Classical Mandaic, known as Neo-Mandaic or Modern Mandaic, is spoken by a small section of Mandaeans around Ahvaz and Khorramshahr in the southern Iranian Khuzestan province. Liturgical use of Classical Mandaic is found in Iran (particularly the southern portions of the country), in Baghdad, Iraq and in the diaspora (particularly in the United States, Sweden, Australia and Germany). It is an Eastern Aramaic language notable for its abundant use of vowel letters (''mater lectionis'' with ''aleph'', ''he'' only in final position, ''‘ayin'', ''waw'', ''yud'')) in writing, so-called ''plene'' spelling (Mandaic alphabet) and the amount of Iranian and AkkadianStephen A. Kaufman, ''The Akkadian Influences on Aramaic'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganzibra
A ganzibra (singular form in myz, ࡂࡀࡍࡆࡉࡁࡓࡀ, plural form in myz, ࡂࡀࡍࡆࡉࡁࡓࡉࡀ , literally 'treasurer' in Mandaic; fa, گنزورا) is a high priest in Mandaeism. Tarmidas, or junior priests, rank below the ganzibras.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. Symbolically, ganzibras are considered to be uthras on earth (Tibil). Their responsibilities include performing masbuta, masiqta, wedding ceremonies, and other rituals, all of which can only be performed by priests. They must prepare their own food to maintain ritual purity. Ganzibra priests are also prohibited from consuming stimulants such as wine, tobacco, and coffee. Ordination The ganzibras go through an elaborate set of initiation rituals that are separate from those performed for the tarmidas. According Drower (1937), a ganzibra can only be initiated immediately before the death of a pious member of the Mandaean community. Two ganzibra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahvaz
Ahvaz ( fa, اهواز, Ahvâz ) is a city in the southwest of Iran and the capital of Khuzestan province. Ahvaz's population is about 1,300,000 and its built-up area with the nearby town of Sheybani is home to 1,136,989 inhabitants. It is home to Persians, Arabs, Bakhtiaris, Dezfulis, Shushtaris, and others. Languages spoken in the area include Persian and Arabic, as well as dialects of Luri ( Bakhtiari), Dezfuli, Shushtari, and others. One of the 2 navigable rivers of Iran alongside the Arvand Rud (Shatt al-Arab), the Karun, passes through the middle of the city. Ahvaz has a long history, dating back to the Achaemenid period. In ancient times, the city was one of the main centers of the Academy of Gondishapur. Etymology The word Ahvaz is a Persianized form of the Arabic "Ahwaz," which, in turn, is derived from an older Persian word. The Dehkhoda Dictionary specifically defines the "Suq-al-Ahvaz" as "Market of the Khuzis", where "Suq" is the Elamite word for market, and "Ah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parwanaya
Parwanaya ( myz, ࡐࡀࡓࡅࡀࡍࡀࡉࡉࡀ; ar, البرونايا) or Panja (from Persian 'five') is a 5-day religious festival in the Mandaean calendar. The 5 epagomenals (extra days) inserted at the end of every Šumbulta (the 8th month) constitute the Parwanaya intercalary feast. The festival celebrates the five days that ''Hayyi Rabbi'' created the angels and the universe. Origins The epagomenals in the Egyptian calendar were also considered to be sacred days in Ancient Egypt, as they were considered to be the birthdays of different gods. Today in the Coptic calendar, these five days are designated by the Coptic Orthodox Church as feast days for different saints.. Rituals The ''masbuta'' (baptism), ''Ṭabahata Masiqta'' (ascension of the soul ceremony for ancestors), and ''hawad mania'' rituals are held during the Parwanaya. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title-leaf, which is sometimes called a "biblio-page" or (when bearing copyright data) the " copyright-page". History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Printing, f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drower Collection
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā'') and the '' Qolastā''. Texts for Mandaean priests include ''The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan'' (illustrated scrolls) are scrolls. This list is by no means exhaustive. Institutional libraries and private collections contain various Mandaean religious texts that are little known or even unknown to the international scholarly community. Background Mandaean copyists may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodleian Library
The Bodleian Library () is the main research library of the University of Oxford, and is one of the oldest libraries in Europe. It derives its name from its founder, Sir Thomas Bodley. With over 13 million printed items, it is the second-largest library in Britain after the British Library. Under the Legal Deposit Libraries Act 2003, it is one of six legal deposit libraries for works published in the United Kingdom, and under Irish law it is entitled to request a copy of each book published in the Republic of Ireland. Known to Oxford scholars as "Bodley" or "the Bod", it operates principally as a reference library and, in general, documents may not be removed from the reading rooms. In 2000, a number of libraries within the University of Oxford were brought together for administrative purposes under the aegis of what was initially known as Oxford University Library Services (OULS), and since 2010 as the Bodleian Libraries, of which the Bodleian Library is the largest comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahya Bihram
Yahya Bihram (also spelled Yahia Bihram; myz, ࡉࡀࡄࡉࡀ ࡁࡉࡄࡓࡀࡌ) was a 19th-century Mandaean priest. Although initially a learned layman (''yalufa''), he became known for reviving the Mandaean priesthood after a cholera epidemic had killed all living Mandaean priests in 1831. He is mentioned in the colophons of various Mandaean manuscripts. Early life Yahya Bihram was born around 1811 as the son of the Mandaean ''ganzibra'' (high priest) Adam Yuhana ( myz, ࡀࡃࡀࡌ ࡉࡅࡄࡀࡍࡀ), and belonged to the Qindila ("lamp"), Kamisia, and Riš Draz families. His father, Adam Yuhana, had previously served as an informant for the British Vice-Consul John George Taylor in Basra and taught him to read the ''Ginza Rabba''. Adam Yuhana also copied the manuscripts DC 12, 38, 39, 41, and 53, which are now held at the Bodleian Library's Drower Collection. Yahya Bihram spent his childhood in Basra, in his father's large house next to Taylor's house. Taylor collected va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muhammerah
Khorramshahr ( fa, خرمشهر , also romanized as ''Khurramshahr'', ar, المحمرة, romanized as ''Al-Muhammerah'') is a city and capital of Khorramshahr County, Khuzestan Province, Iran. At the 2016 census, its population was 170,976, in 47,380 households. Khorramshahr is an inland port city located approximately north of Abadan. The city extends to the right bank of the Shatt Al Arab waterway near its confluence with the Haffar arm of the Karun river. The city was destroyed in the Iran–Iraq War, with the 1986 census recording a population of zero. However, Khorramshahr was rebuilt after the war, and more recent censuses show that the population has returned to its approximate pre-war level. History The area where the city exists today was originally under the waters of the Persian Gulf. It later became part of the vast marshlands and the tidal flats at the mouth of the Karun River. The small town known as ''Piyan'', and later ''Bayan'' appeared in the area no sooner t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khorramshahr
Khorramshahr ( fa, خرمشهر , also romanized as ''Khurramshahr'', ar, المحمرة, romanized as ''Al-Muhammerah'') is a city and capital of Khorramshahr County, Khuzestan Province, Iran. At the 2016 census, its population was 170,976, in 47,380 households. Khorramshahr is an inland port city located approximately north of Abadan. The city extends to the right bank of the Shatt Al Arab waterway near its confluence with the Haffar arm of the Karun river. The city was destroyed in the Iran–Iraq War, with the 1986 census recording a population of zero. However, Khorramshahr was rebuilt after the war, and more recent censuses show that the population has returned to its approximate pre-war level. History The area where the city exists today was originally under the waters of the Persian Gulf. It later became part of the vast marshlands and the tidal flats at the mouth of the Karun River. The small town known as ''Piyan'', and later ''Bayan'' appeared in the area no sooner ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bogdan Burtea
Bogdan Burtea is a Romanian religious studies scholar and Semiticist currently based in Germany. His main interests are Mandaic, Aramaic, and Ethiopic studies. Early life and education Bogdan Burtea was born in Romania.Häberl, Charles G. (2007)Review of Bogdan Burtea, ''Das mandäische Fest der Schalttage'' (Wiesbaden: Harrassowitz, 2005) In: ''Journal of the American Oriental Society'', 127(2), 208–210. American Oriental Society. In 1999, Burtea obtained his Master's degree in Semitic Studies and Religious Studies, with a focus on History of Religions, at Free University of Berlin after graduating with a bachelor's degree from the same university. He then became a research assistant at the Seminar for Semitic and Arabic Studies at the Free University of Berlin, which was chaired by Rainer Voigt. He obtained his doctorate in Semitic Studies at the Free University of Berlin in 2003, with his dissertation supervised by Rainer Voigt and Kurt Rudolph. Career After graduation, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
