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Schema (Kant)
In Kantian philosophy, a transcendental schema (plural: ''schemata''; from , 'form, shape, figure') is the procedural rule by which a category or pure, non-empirical concept is associated with a sense impression. A private, subjective intuition is thereby discursively thought to be a representation of an external object. Transcendental schemata are supposedly produced by the imagination in relation to time. Role in Kant's architectonic system Kant created an architectonic system in which there is a progression of phases from the most formal to the most empirical: "Kant develops his system of corporeal nature in the following way. He starts in the ''Critique'' with the most formal act of human cognition, called by him the transcendental unity of apperception, and its various aspects, called the logical functions of judgment. He then proceeds to the pure categories of the understanding, and then to the schematized categories, and finally to the transcendental principles of nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Kant
Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German Philosophy, philosopher and one of the central Age of Enlightenment, Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and highly discussed figures in modern Western philosophy. In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition" that structure all experience and that the objects of experience are mere "appearances". The nature of things as they are in themselves is unknowable to us. Nonetheless, in an attempt to counter the philosophical doctrine of Philosophical skepticism, skepticism, he wrote the ''Critique of Pure Reason'' (1781/1787), his best-known work. Kant drew a parallel to the Copernican Revolution#Immanuel Kant, Copernican Revolution in his proposal to think of the objects of experience as confo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Pentland Mahaffy
Sir John Pentland Mahaffy (26 February 1839 – 30 April 1919) was an Irish classicist and polymathic scholar who served as the 34th Provost of Trinity College Dublin from 1914 to 1919. Early life and education He was born near Vevey in Switzerland on 26 February 1839, to Irish parents, Nathaniel Brindley Mahaffy and the former Elizabeth Pentland, receiving his early education privately in Switzerland and Germany, and later and more formally at Trinity College Dublin. As an undergraduate, he became President of the University Philosophical Society. He was List of Scholars of Trinity College Dublin, elected a scholar in 1857, graduated in classics and philosophy in 1859, and was elected a fellow in 1864. Academic career Mahaffy held a chair in Ancient History at Trinity from 1871, and eventually became List of Provosts of Trinity College Dublin, Provost in 1914, at the age of 75. He was a distinguished classicist and Papyrology, papyrologist as well as a Doctor of Music. He wrote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature
Nature is an inherent character or constitution, particularly of the Ecosphere (planetary), ecosphere or the universe as a whole. In this general sense nature refers to the Scientific law, laws, elements and phenomenon, phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright Anthropocentrism, separate and even superior to nature. During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Jean-Jacques Rousseau, Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empirical Evidence
Empirical evidence is evidence obtained through sense experience or experimental procedure. It is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms ''evidence'' and ''empirical'' are to be defined. Often different fields work with quite different conceptions. In epistemology, evidence is what Justification (epistemology), justifies beliefs or what determines whether holding a certain belief is rational. This is only possible if the evidence is possessed by the person, which has prompted various epistemologists to conceive evidence as private mental states like experiences or other beliefs. In philosophy of science, on the other hand, evidence is understood as that which ''Scientific method#Confirmation, confirms'' or ''disconfirms'' Hypothesis#Scientific hypothesis, scientific hypotheses and arbitrates between competing theories. For this role, evidence must be public and uncont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Innate
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Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the study of deductively valid inferences or logical truths. It examines how conclusions follow from premises based on the structure of arguments alone, independent of their topic and content. Informal logic is associated with informal fallacies, critical thinking, and argumentation theory. Informal logic examines arguments expressed in natural language whereas formal logic uses formal language. When used as a countable noun, the term "a logic" refers to a specific logical formal system that articulates a proof system. Logic plays a central role in many fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises that leads to a conclusion. An example is the argument from the premises "it's Sunday" and "if it's Sunday then I don't have to work" leading to the conclusion "I don't have to wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The World As Will And Representation
''The World as Will and Representation'' (''WWR''; , ''WWV''), sometimes translated as ''The World as Will and Idea'', is the central work of the German philosopher Arthur Schopenhauer. The first edition was published in late 1818, with the date 1819 on the title page. A second, two-volume edition appeared in 1844: volume one was an edited version of the 1818 edition, while volume two consisted of commentary on the ideas expounded in volume one. A third expanded edition was published in 1859, the year before Schopenhauer's death. In 1948, an abridged version was edited by Thomas Mann. In the summer of 1813, Schopenhauer submitted his doctoral dissertation—''On the Fourfold Root of the Principle of Sufficient Reason''—and was awarded a doctorate from the University of Jena. After spending the following winter in Weimar, he lived in Dresden and published his treatise '' On Vision and Colours'' in 1816. Schopenhauer spent the next several years working on his chief work, ''The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schopenhauer
Arthur Schopenhauer ( ; ; 22 February 1788 – 21 September 1860) was a German philosopher. He is known for his 1818 work '' The World as Will and Representation'' (expanded in 1844), which characterizes the phenomenal world as the manifestation of a blind and irrational noumenal will. Building on the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. Schopenhauer was among the first philosophers in the Western tradition to share and affirm significant tenets of Indian philosophy, such as asceticism, denial of the self, and the notion of the world-as-appearance. His work has been described as an exemplary manifestation of philosophical pessimism. Though his work failed to garner substantial attention during his lifetime, he had a posthumous impact across various disciplines, including philosophy, literature, and science. His writing on aesthetics, mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perception
Perception () is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous system, which in turn result from physical or chemical stimulation of the sensory system.Goldstein (2009) pp. 5–7 Vision involves light striking the retina of the eye; smell is mediated by odor molecules; and hearing involves pressure waves. Perception is not only the passive receipt of these signals, but it is also shaped by the recipient's learning, memory, expectation, and attention. Gregory, Richard. "Perception" in Gregory, Zangwill (1987) pp. 598–601. Sensory input is a process that transforms this low-level information to higher-level information (e.g., extracts shapes for object recognition). The following process connects a person's concepts and expectations (or knowledge) with restorative and selective mechanisms, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empirical
Empirical evidence is evidence obtained through sense experience or experimental procedure. It is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms ''evidence'' and ''empirical'' are to be defined. Often different fields work with quite different conceptions. In epistemology, evidence is what justifies beliefs or what determines whether holding a certain belief is rational. This is only possible if the evidence is possessed by the person, which has prompted various epistemologists to conceive evidence as private mental states like experiences or other beliefs. In philosophy of science, on the other hand, evidence is understood as that which '' confirms'' or ''disconfirms'' scientific hypotheses and arbitrates between competing theories. For this role, evidence must be public and uncontroversial, like observable physical objects or events and unlike private mental states, so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prolegomena To Any Future Metaphysics
''Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself as a Science'' () is a book by the German philosopher Immanuel Kant, published in 1783, two years after the first edition of his ''Critique of Pure Reason''. One of Kant's shorter works, it contains a summary of the ''Critique''‘s main conclusions, sometimes by arguments Kant had not used in the ''Critique''. Kant characterizes his more accessible approach here as an " analytic" one, as opposed to the ''Critique''‘s "synthetic" examination of successive faculties of the mind and their principles. The book is also intended as a polemic. Kant was disappointed by the poor reception of the ''Critique of Pure Reason'', and here he repeatedly emphasizes the importance of its critical project for the very existence of metaphysics as a science. The final appendix contains a response to an unfavorable review of the ''Critique''. Contents Introduction Kant declared that the ''Prolegomena'' are for the us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
